A few days after Hengshan Temple made the call, Suwen received another message from Igabu. Pen & Fun & Pavilion www.biquge.info

Knowing that Su Wen is more concerned about things in the Northeast, Igabu will notify Su Wen every time he has news, and tell Su Wen about some recent things as if he is chattering.

Su Wen was also happy to learn about the situation in the Northeast through the mouth of Igab.

After all, there are many things that are difficult for outsiders to understand.

Even if Hengshan Temple is not very clear about many of these things, the news network is even more far away than Igab.

Liu Xingwang can be said to be wasted.

Previously, after the Catholic Church came to support, Liu Xingwang did another battle with the other party, and this time even Liu Xingwang's root, the stammering immortal, was dispatched.

The origin of the stammering immortal is inexplicable, and there are very few shots, even if other disciples have only heard of him. No one knows where he really came from.

In this conflict between Liu Xingwang and Catholicism, half of those breezes were extinguished, and two of the stele kings were killed on the spot.

It was at this time that the stammering fairy suddenly made a move.

The specific situation of Igab has not been obtained, and it is all learned through other aspects. The stammering fairy directly demolished a Catholic church, killed two priests and three deacons, and stunned the Catholics at once.

After another fight, Liu Xingwang took Qingfeng and the stele king lost a lot, and as far as Yigabu knew, there were only a dozen Qingfeng and three stele kings who went back in the end.

Of the more than 30 priests and deacons who came to the support of the Catholic Church, only thirteen remained the next day, and even the archbishop could not be hidden, presumably suffering a lot of injuries.

The next day, Catholicism rushed directly to Liu Xingwang's house.

They were entangled with Taoism in the south and did not suffer such a big loss.

However, a disciple from the northeast made them suffer such a big loss, and the Catholics no longer restrained, and directly exposed their minions, and even the people of Hengshan Temple wanted to stop them and were directly attacked by them.

Fortunately, they still knew that this was in the land of Xinhua, and they didn't dare to kill people directly in the world.

However, Liu Xingwang's hall was completely broken. Now that Liu Xingwang has woken up, he can't even contact the most important stammering immortal.

After listening to Igab's news, Su asked only then did he know what had happened.

As you can imagine, the battle that night was thrilling.

It was a battle that Su Wen had never experienced before.

A battle far beyond the comprehension of ordinary people.

Whether or not this is the first duel between Shamanism and Catholicism in Xinhua, this battle will always be remembered by everyone in terms of its outcome.

Su Wen felt thrilled just by hearing this result, and with one person to one teaching, causing such a result, this Liu Xingwang was really amazing.

After hanging up the phone, Su Wen sat for a long time before recovering from the battle in reverie.

Not being able to see it with his own eyes really made him feel a little regretful.

I don't know if the shamanism will react after this incident.

But thinking about the situation of shamanism, Su Wen also shook his head a little.

Just like Buddhism today, it's all a mess.

In the face of Catholicism twisted into a fist, if shamanism does not make changes, and Buddhism and Taoism do not participate in it, the final result can be predicted.

Fortunately, the Buddhist Association, which is about to be established by Buddhism, can bring Buddhism together.

I wonder if shamanism will also make changes after seeing Buddhism's initiatives.

However, shamanism has a natural flaw, that is, it is much less inherited than other religions.

And those disciples who came out of the horse were even more so, obtaining immortal fate was accidental, and lacked dominance. Real numbers like Liu Xingwang are rare.

However, the other line of shamanism, the debut disciple, although it also has an accident in the immortal relationship, is much better than the debut disciple in terms of inheritance. It's just that the growth is too slow, the same as the two feet of Buddhism, and it completely depends on personal practice, but the inheritance is spread in a very small area.

This also determines that it is always difficult for the debut vein to develop much.

However, none of this has anything to do with me, and the most important thing now is to get the matter of establishing a Buddhist association.

At present, each sect is in contact with each other, and the internal opinions are reconciled before the overall meeting and consultation are held.

Therefore, for the time being, there is no need to ask about this initiator.

Only occasionally through a few other sects can I learn about what they are encountering.

The other communication dojos were not all smooth sailing, and as the news spread, they are now starting to encounter resistance.

The establishment of the Buddhist Association is not something that everyone is happy to see.

One of the main objections is that they think that people in Buddhism should be dedicated to cultivation, but instead put their minds elsewhere, like people in the world, to make some kind of association, and connect with each other, which is to lose their duty as a monk.

And as time passes, such associations inevitably change their flavor and become a source of disorganized ideas.

After this kind of remark was spoken, a few people echoed it.

Some of them really think so, fearing that after the establishment of the Buddhist Association, it will gradually change its taste, and instead become a tool for some people to meddle in other monasteries.

On the other hand, they are focused on other things, and they are focused on cultivating on the surface, but they don't necessarily do anything behind the scenes, so they are also worried that the establishment of the Buddhist Association will affect them.

There are also a lot of such people.

After all, when the forest is big, there are all kinds of birds, and there are so many people in Buddhism, it is inevitable that there will be mud and sand.

Now the sects are distinguishing between these two kinds of people, and the first kind of people are mainly persuasive.

If they can't be persuaded, they are excluded.

In the second category, each case will be written down after it is discovered, and it will be dealt with later.

After all, the abbot of a monastery is the patriarch of so many people in a monastery, and he is responsible for the cultivation of everyone.

If the abbot himself is not right, then the situation of the following disciples can also be imagined.

They don't play a role in leading everyone in the monastery, they lead others astray.

In the past, the sects turned a blind eye to this situation, and each of them swept the snow in front of their own doors.

One of the purposes of the Buddhist Association is to bring the Buddhist sect together, help each other in practice, and regulate the Buddhism at the same time, so it is not appropriate to keep these people.

Su Wen listened to the news outside in the Pure Heart Temple, and was still unmoved.

Jingxin Temple is also as always, does not participate in the outside world, daily morning and evening classes, farming, chanting, sitting meditation, a unique paradise.

The hustle and bustle of the outside world has nothing to do with the Pure Heart Temple.

During this period, the situation of the Great Buddha Temple also improved a lot.

After Tianru gave several lectures, he immediately became famous in southern Fujian.

The original Great Buddha Temple can have many believers, not to mention Tianru, who once left a great reputation in history.

After only a few lectures, he accepted countless believers.