Chapter 183: Fainted

(Also available at night)

Everyone turned around and saw three monks in robes coming from the mountain gate, and they all gave way to both sides.

"It is the abbot of Yunhai of the Double Buddha Temple. ”

"Why is he here?"

Many people know Yunhai and talk about it.

"Abbot Yunhai, I don't know what's ridiculous?" asked Su Wen Heten.

"I don't know what sect your Pure Heart Temple inherits?" Yun Hai walked up to Su Wen and asked loudly.

As soon as Su Wen heard this, he knew what Yunhai meant. Su asked himself that his words were all based on Buddhism, and there was nothing to question. And Yunhai took another path instead, defending himself by questioning the inheritance of the Pure Heart Temple.

After all, the inheritance of Zen Buddhism has been almost cut off over the years, and ordinary people don't know about it at all. You must know that Buddhism and Taoism have their own mountains, and they are the most important about inheritance. If the inheritance of the Pure Heart Temple is denied, and even the inheritance is wrong or false, who will believe what you say in the Pure Heart Temple?

Knowing Yunhai's plan, Su Wen raised his eyebrows and said, "The inheritance of this temple is Zen Buddhism. ”

Many of the people below already know that the temple is Zen, so it is not surprising. But more people are curious, which sect is Zen Buddhism?

There are even some people who don't know about Buddhism at all, and just join in the fun to ask for the death of their ancestors, is Buddhism still divided into Zen Buddhism and what sect?

Yun Hai smiled after listening to Su Wen's answer, but his tone was cold: "The name of Zen Buddhism is convenient for classics, and it seems that it was annihilated at the beginning of the Sui Dynasty.

Su Wen replied lightly: "This sect does not set up a text, does not teach outside the teaching, does not take any sutra as the sect, and only uses the "Ranga Sutra", "Diamond Sutra", "Heart Sutra" and "Mahayana Theory of Belief" to slightly transmit the Dharma to confirm.

When Yun Hai heard this, the smile on his face became even bigger, and the words in his mouth became colder: "I dare to say that I practice Buddhism without following the Buddha's words and teachings?

Su Wen asked rhetorically, "Who is the Buddha?"

"Naturally, it is the world-honored Shakyamuni Buddha. ”

Su asked again and again, "What is the Dharma?"

Yun Hai said: "What the Buddha says is the Dharma. What's the use of all that?"

Su Wen suddenly laughed and said, "If outsiders say this, it can be understood." If you say it, Master, it will be a big mistake! The Master has already done evil ways, and he doesn't know that he is slandering the Buddha every word?"

When Yun Hai heard this, he immediately said angrily: "You actually slander me? How can a poor monk practice evil ways, and when will he slander the Buddha?"

The two of you and I spoke very quickly, and many people around them did not make a sound and listened carefully. At this time, when I heard Su ask about Yunhai slandering the Buddha, I was also a little incredulous. Yun Hailai just said such a few words, how did he slander the Buddha?

Yunhai's two junior disciples glared at Su Wen and scolded: "Talking nonsense, I don't know what kind of evil method I am teaching, I actually bite back and say that our abbot is doing evil ways, and if you don't make it clear today, you will definitely not be finished." ”

Su Wen ignored the questioning of the two, and said to Yunhai Heten: "The World Venerable said personally, if you see me with color and ask me with sound, it is a person who walks in an evil way, and he cannot see it. He also said that if he said something to say, it would be slanderous against the Buddha. As it is said, it cannot be said, and it is illegal or illegal. Master, you are attached to the Buddha, and you are attached to the Buddha and say, how can you not practice evil ways and slander the Buddha? If you come to Tibet like the bright moon, and the three Tibetan and twelve parts are like the hand pointing to the moon, and your attachment to the Dharma is to use your hand as the moon, and you can't see the moon when you see your hand, isn't it a big mistake?"

Yun Hai's face was ugly, and he pointed at Su Wen's nose and said, "Crooked reasoning and heresy! If you don't follow the teachings, how can you become a Buddha?"

"There is no Buddha outside the heart, the nature is self-possessed, and all living beings are Buddhas with one thought, so how can they not become Buddhas. This sect is to teach the method of enlightenment and enlightenment to become a Buddha in the present, but it must be good and good to be able to bear it. If the Master is not enlightened, there is no need to worry. There is no gradual fading, and there is a delay in understanding, so don't say it. Don't be annoyed, Master, let me ask you, what scriptures is the Tiantai Sect based on?"

Su Wen has long understood that the Double Buddha Temple is the dojo of the Tiantai Sect, so he naturally asked.

"The Tiantai sect is the Lotus Sutra, and it is based on the Lotus Sutra. ”

Su Wen nodded slightly: "Teachable, then dare to ask what the Lotus Sutra is based on?"

Yun Hai's face was a little impatient: "The Lotus Sutra opens the power and manifests the truth, and it will be three into one, which is one multiplication of righteousness, the supreme method, and the sect that all living beings can become Buddhas." ”

Su Wen turned around and asked, "Has the Venerable Master become a Buddha?"

Yun Hai snorted coldly, "I am ashamed of the Buddhas and the ancestors, and I don't know how far I am from becoming a Buddha." ”

Su Wen Zhengse said: "I have also seen and heard the Lotus Sutra, which is really the supreme method, but unfortunately, as you explained, it is not half beneficial to become a Buddha. With my understanding, I said to the Master, thank you for coming from afar, and reward you as a gift. ”

Yun Hai looked disdainful, I have been practicing Buddhism for more than 30 years, and it is good for you to be a kid in your early twenties who can memorize Buddhist scriptures, and you dare to say that you can instruct me?

"This sutra is based on karma. Even if there are many metaphors, there is no more than that. What is the cause? Jingyun, the Buddhas and the world-honored Buddhas, only one major cause appears in the world.

If there is a big thing, the Buddha's knowledge is also seen. The world is fascinated by the appearance on the outside, and emptiness on the inside. If you can be separated from each other and empty from the void, then you will not be confused inside and outside. If you understand this method, you will open your mind with a thought, and you will open your mind to enlighten the Buddha's knowledge. Buddha, Jujue also. It is divided into four gates, opening awareness, showing awareness, enlightening awareness, and entering awareness. If you listen to the teachings, you will be able to realize, that is, you will be aware of the seeing, and your true nature will appear.

Don't misinterpret the meaning of the scriptures, see that he enlightens and enlightens, and he is the knowledge of the Buddha, and I have no point in it. If you do this, you are slandering the scriptures and slandering the Buddha. Since he is a Buddha, he already has a knowledge, so why is it more useful. You have to believe that the Buddha who knows and sees is only in your own mind, and there is no other Buddha. Cover for all sentient beings, self-blinding light, greedy for the earthly realm, outer edge and inner disturbance, willing to be driven. From the beginning of Samadhi, Ben Lao Shizun has all kinds of bitter mouths, exhorting him to sleep, and not to seek to be the same as the Buddha. Therefore, the clouds are open to the Buddha.

I also advise all people to always open their knowledge of the Buddha in their hearts. The heart of the world is evil, foolishness and sin, good mouth and evil heart, greed, hatred and jealousy, flattery and slowness, invading people and harming things, and opening up the knowledge of all sentient beings. If you can have a righteous mind, always have wisdom, contemplate your own mind, stop evil and do good, it is the knowledge of self-enlightenment. You have to recite the Buddha's knowledge, not the sentient beings' knowledge. To open the Buddha's knowledge is to be born. To open the perception of all beings is to be in the world.

If you just recite the Lotus and think you are doing your homework, what is the use of the Bodhi Path?

It's just a mantra. ”

Yun Hai was disdainful at first, but with Su Wen's words, cold sweat gradually flowed on his forehead, and in the end, he was sweating profusely.

Even his two juniors and disciples looked incredulous. You must know that the practice of the Tiantai sect is cumbersome, and unless the root nature is good, it is difficult to even get started. Even so, I don't know how many years I have to cultivate. But a young man in his early twenties, and without the inheritance of the Tiantai sect, how can he understand so deeply?

Yunhai's face turned pale, originally today was to find the fault of the Pure Heart Temple and suppress the Pure Heart Temple. You must know that since the rise of the Pure Heart Temple, these days he has fewer pilgrims in the Double Buddha Temple by more than thirty percent.

But I didn't expect that Su Wen hadn't been argued yet, but he was slapped on the head.

Su Wen's voice echoed in his head.

What's the use?

What's the use?

Yun Hai was in a trance, and he only felt that he had been practicing for decades.

As soon as it was dark, he fell.

Over the years, although Yunhai has put most of his mind on developing monasteries, his homework has not been completed. I know that I don't practice enough, but I also hope to be reborn in the Pure Land in the future. As a result, Su Wen's words shook his faith, and he felt that his years of hard work had been in vain, and he suddenly fainted.

The people around were in an uproar, and no one expected that Su Wen's words would make Yun Hai, the abbot of the Shuangfo Temple, dizzy.

It's not an adjective, it's really dizzy.

(To be continued.) )