The wanton bloody qi was accompanied by the blood-red gang qi knife light, and in the blink of an eye, it crossed a distance of two zhang and shot straight in front of the sky.

"Oh, Mitofo." Facing the sword light that was enough to split the golden stone, he didn't see much movement when he saw the sky, but he just lowered his head slightly and said "Oh Mituo Buddha" A golden Buddha light came out of his body.

As soon as the rich Buddha light appeared, it not only blocked the sharp sword light, but also made the bloody aura in front of him quickly disappear in the air as if the sunlight melted into the fog.

"Don't be impatient, don't be impatient, it's just the three Dharma inheritances." The sword light disappeared, and the sound of seeing the sky slowly came into Hua Xiong's ears.

At the same time, Dong Zhuo, who was slightly stunned before, also came back to his senses, and immediately said: "Huaxiong, stop!" It's fine. ”

"Yes, Sangkook." Hearing Dong Zhuo's words, Hua Xiong immediately glanced at the two monks in front of him with fear, and then put the knife back into its sheath and stood beside Dong Zhuo.

"This favor, I, Dong Zhuo, have suffered, if I pass this calamity and enter the gate of immortality, it is equivalent to my Dong Zhuo and Buddhism, he will either open a vein or enter the Buddha's door, and it can be regarded as the grace of today's teaching." Dong Zhuo said to the Buddha in the sky.

Just after fully receiving all the information of the three Dafa, Dong Zhuo clearly knew the preciousness of these three Dharma methods, and it can be regarded as receiving the great gift of seeing emptiness.

Buddhism is a side gate avenue, compared to the Taoist gate in their respective orthodox fundamental Dafa, if the Daomen Qi refining is a smooth road, step by step, in order to prove immortality, the direction is clear, and the demand for heaven and earth resources is greater.

The path of the Buddha Gate is very tortuous and long, but at the same time, their demand for the resources of heaven and earth is far less than that of the Daomen.

Since ancient times, under the Daomen, there have been countless Dafa of Qi refining that penetrates the heavens and the earth, but Buddhism has only one fundamental Dafa from beginning to end, and that is the method of spiritual relics.

Buddhism has the theory of nine senses, and the method of spiritual relics can only rely on enlightenment and seeing.

Those who realize the first five senses can obtain flesh and blood supernatural powers

Those who have realized the six senses can condense pure spiritual relics, similar to the realm of monks who belong to the realm of Jindan and the realm of primordial gods.

There was no bottleneck before the Seven Senses Golden Immortal.

Those who have realized the eight senses, the immortal will be among the Da Luo Jin Immortals.

Those who realize the nine senses become Buddhas and saints.

This is a fundamental Dafa with very little external demand, and it mainly depends on enlightenment, as long as the realm is reached, everything will come with aura, mana, and supernatural powers.

However, it is precisely because he can only rely on enlightenment that since the sage's preaching, there has been no real achiever, and his cultivators have all borrowed the method of refining qi from the Daomen first, and then cultivated the corresponding nine consciousnesses after reaching the corresponding realm. Therefore, even the Buddhas and Bodhisattvas are mostly stuck in the seventh consciousness, and it is difficult to advance an inch.

It is precisely because of the difficulty of the method of spiritual relics that even if the life span of the innate demon god is almost endless, it is difficult to guarantee that he can achieve something by relying on it, let alone those races whose life is short.

Therefore, after the Buddha became a saint, there were Buddhist saints who created the method of the Buddha's golden body.

If the method of spiritual relics is the orthodox side door fundamental Dharma, and the cultivation is the Buddha, then many of the Buddhism derived from the method of the Buddha's golden body are all Buddhist skills suitable for the cultivation of the Buddha's children and grandchildren after adapting the method of refining qi from the Taoist Gate.

Its purpose is to first seek the Dafa of immortality, to cherish the strength of the heavens, to protect oneself, and then to slowly comprehend the true meaning of the Buddha for a long time.

This is the origin of the second Arhat Golden Body and other golden body exercises.

However, even the cultivation of the Buddha Gong after the change requires great talent and chance, so after that, the method of incense and golden body was derived.

It is a way to learn from the incense of the gods, absorb the power of the incense of all living beings and believers to build a golden body, cultivate longevity, and understand the rules of heaven and earth.

The deduction of the causes of the three Dafa really tells Dong Zhuo that the foundation of Buddhism lies in his own spiritual and spiritual enlightenment, and it is precisely because everything is just for the final spiritual enlightenment, so the process is actually not important.

"Therefore, those who can realize directly cultivate the fundamental Dafa, and those who cannot realize it will first live forever, and then rely on a long period of time to slowly realize it."

"This will not work, then gather the strength of the people, rely on the incense and golden body to live forever, and then use the incense to sharpen and realize the desires of all beings."

If this is not enough, then the blessings of this life are insufficient, and you can only seek the next life.

When you practice the Dharma first, as long as the skill is sufficient, and the relics are condensed, then under the cause and effect of the reincarnation, there will naturally be someone who will take one or two, and then continue to cultivate in the next life. ”

It can be said that these three methods have completely encompassed the three directions and general paths of all the cultivation avenues of Buddhism today, and their effect on Dong Zhuo is probably far beyond the expectation of seeing the void.

"Oh, Mitofo." In the face of Dong Zhuo's solemn promise, he said a Buddha salute with a smile on his face.

He thought that it was the Three Longevity Methods that made Dong Zhuo very excited, after all, it was something that Dong Zhuo had longed for for a long time and could not obtain.

But I didn't know that what really made Dong Zhuo so solemn was actually the three ideas derived from Buddhism for cultivating the Buddha's path, as well as the method of spiritual relics that almost no one repaired successfully.

Of course, now that he sees the sky, he naturally doesn't know what Dong Zhuo really thinks in his heart, but for him, this is the best now.

Didn't he do all this for Dong Zhuo's promise? Although he himself is not optimistic that Dong Zhuo can break the catastrophe this time, but with Dong Zhuo's promise today, as long as his soul does not die, it is almost a sure thing to re-enter the Buddha Gate after reincarnation in the future.

How can you not be happy.

You must know that since the great prosperity of humanity, there have always been outstanding humanitarians who have the seeds of great wisdom, and Dong Zhuo is a generation of outstanding people no matter how you look at it.

Regardless of the qualifications in the next life, as long as you enter the Buddha Gate in the future and awaken to the past, then you will at least be a Dharma protector Arhat, and you must be eligible to be included in the list of the five hundred Arhats mentioned by the Buddha, which is not a trivial matter for the Buddha Gate.

As for Dong Zhuo's cause and effect, good and evil, in fact, it is irrelevant in the eyes of Jiankong and others, anyway, the real Buddhism Dao will not care about mortal good and evil and mortal cause and effect, they only look at the wisdom root, those who can be enlightened, and those who have potential can put down the butcher's knife, enter the Buddha's door, and become a Buddha on the ground.

Looking at the smiling and silent Jiankong, after Dong Zhuo gave a salute, he immediately stopped speaking, and turned around and left with Hua Xiong with satisfaction.

"My way is done." This is Dong Zhuo's mood at this time when he stepped out of the door.

With Dong Zhuo leaving, only Jiankong and Sha Shu were left in the room again.

"Senior Brother Abbot, why did you give him the three Dafa, what if it is passed on?" Shashu asked with a slight frown.

When Dong Zhuo was there just now, Sha Shu couldn't open his mouth to ask, after all, even if it was a secret transmission, it would take time to talk about it.

In addition, Dong Zhuo, as the prime minister of the Han Dynasty, although he was restricted from cultivating the Immortal Dao, who knows if he will have any secret treasures on him, this time he is trying to win over others, in case he is found to be a small move in private, it may fall short.

Therefore, Shashu had endured it before and didn't ask.

But now that Dong Zhuo is gone, he naturally doesn't need any scruples.

"Senior brother thinks Dong Zhuo can practice the position of immortality?" Kankong shook his head and said.

"The Arhat Golden Body Method, the way of refining the flesh body, although it does not require as many resources as the Daomen Body Refining Method, it requires more time and hard work, and it is definitely not something that can be successfully cultivated in a short period of time."

"Although the incense golden body method is quick to get started, it also takes a lot of time and the accumulation of believers' resources to achieve success, and it is also not a short time to achieve."

"Therefore, unless Dong Zhuo really survives the calamity arranged by the others this time, he will not be able to practice these three immortal methods at all."

"Since he can't practice, what can he do with the longevity method that gives him more than that?"

"As for even if it is leaked, what can it actually do?" Kanku shook his head again and said.

"Not to mention that no one has been cultivating the spiritual relics method of Dacheng, even the Arhat Golden Body Method and the Incense Golden Body Method are just equivalent to the Heavenly Immortal Dao System."

"The Daomen leaked more, or spread it more, but how many people relied on one or two secret records and classics to cultivate."

"Those who can achieve success in this generation are not talented people, if they really want to be able to cross one into my Buddhism, no matter how you look at it, you will not lose anything."

"I see." After hearing Jiankong's words, Sha Shu nodded clearly and stopped talking.

At the same time, on the other side, although Dong Zhuo, who didn't know why he suddenly received this gift, walked towards his car happily.

After getting into the car, Dong Zhuo nodded to Hua Xiong and said, "Recruit all the soldiers back!" We found a place outside Luoyang City to set up camp and wait for three days. “

"Yes, Sangkook." Hua Xiong's eyes also flashed with a hint of excitement and said.

He knew that it was impossible for Dong Zhuo to study the method of immortality, and Hua Xiong was also happy for Dong Zhuo.

And he hadn't forgotten that Dong Zhuo had promised to take them to seek immortality together, and now that Dong Zhuo had obtained it, didn't it mean that it wouldn't be long before their subordinates would have the opportunity to peek into the law of immortality?

That's the Immortal Dao! How many people can't get something in their lifetime.

Regardless of the excitement in Hua Xiong's heart, Dong Zhuo returned to his frame after speaking.

Then he closed his eyes and looked at the three Dafa in his mind.

Jiankong felt that it was impossible for Dong Zhuo to cultivate these three Dafa.

But Dong Zhuo knew that he was actually missing from beginning to end with a Dafa that had achieved the perfect golden pill and the law of the primordial gods.

Not to mention the incense golden body method, the physical body relics of the Arhat Golden Body Method cultivation and the fundamental six senses of the spiritual relics method are really the most appropriate and suitable cultivation methods for Dong Zhuo.

The latter actually only looks at the spiritual realm, but Dong Zhuo has the same memory as his deity in the other world, although most of them are about the understanding of the rules of heaven and earth, and they cannot replace the other party's state of mind cultivation.

But after the understanding of heaven and earth is enough, even if the mind has changed, it is not so difficult to change to a similar state of mind, after all, the so-called personality is nothing more than different views and choices on the same thing caused by different thinking logics.

But different views and different choices do not mean that they do not understand.

Therefore, as long as Dong Zhuo concentrates on himself for a period of time, he will definitely be able to quickly comprehend the first six consciousnesses and even reach the level of the seventh consciousness with the help of the memory of the deity, and the pure spiritual relics are already waving towards Dong Zhuo.

However, before this, Dong Zhuo felt that it was necessary for him to familiarize himself with the method of the Arhat Golden Body first, not only because he had promised his subordinate generals, but also because Dong Zhuo felt that it was better to look at other options before making a decision.

Therefore, although he already knew that the method of spiritual relics was very suitable for him, Dong Zhuo still carefully read the later Arhat Golden Body Method.

Arhat Golden Body Method: The first level is the qi and blood relics that condense and mix the fundamental Buddha's Yuan power, and this has a great reference effect on the memory of Dong Zhuo's current cultivation of the Martial Dao Gang Qi Method or the Martial Dao Immortal Body Method cultivation from the deity other world.

After all, it is said that it is a refinement of the body and immortality, but in fact, no matter how it changes, it is nothing more than a different combination of flesh and blood and energy.

Its fundamental direction is either the complete combination of flesh and energy, or the gradual evolution of flesh devouring energy.

In the other world, Chisha Invincible's original body was in the direction of self-evolution of flesh and blood at the beginning, and then the flesh and blood and the fundamental energy of its cultivation were completely fused into one, becoming a special substance with a slight immortal characteristic.

If it hadn't been for what had happened at the beginning, then Chisha Invincible would definitely have become a super lifeform in the end, similar to some kind of powerful flesh and blood life species that was legendary in other star fields.

In Dong Zhuo's opinion, the method of the Arhat's golden body is indeed very similar to the path of the Xuantie body cultivated by Shura at the beginning, but the method of cultivating the Xuantie Immortal Body at the beginning of Shura is definitely not as perfect as the inheritance of Buddhism.

In the immortal body of the martial arts of the Shenyuan Realm, in addition to the basic foundation building and strengthening the body, the will of the first level renders the whole body, and there is also the difference between rendering a part of the flesh and blood body first, or rendering the whole body together at the same time, which is very similar to the true body of the great witch in this world and the legend of Wumen.

However, the former relies on self-will, and the latter relies on the power of blood.

In Dong Zhuo's view, the golden body of the Arhat, which is very similar to the Xuantie Immortal Body, is indeed very important in its Buddha's heart and Taoism, but the real key way is that the golden relics condensed by its unique cultivation method are directly the perfect combination of flesh and blood.

That is to say, the class belongs to a chakra origin thing, but the latter is a combination of pure will and energy, which can be regarded as a product of the class belonging to the Immortal Dao Jindan Yuan Shen, while the former is biased towards flesh and blood.

The purpose of its root should be to cultivate a strong body that can transform between flesh and energy and fuse perfectly.

Therefore, the flesh and blood relics are very important, although it is not impossible to recondense if it is destroyed, but the usual cultivation of the Arhat Golden Body is indeed completely inseparable from its assistance.

Every breakthrough in the cultivation of the golden body is to first make the relics break through stronger, and then use the relics as the center to render and assimilate the other bodies of the cultivators, so as to achieve the goal of finally achieving the immortal golden body.

"And the strengthening of the relics is not only the profundity of the Buddha's cultivation in the future, but also the first time the flesh and blood relics are condensed, it will also be greatly affected by the cultivator's own body, qi and blood." Outside Luoyang City, after having set up camp, Dong Zhuo explained to Hua Xiong alone his understanding of the golden body of an Arhat.