First of all, it's cool, but it's ...... In the end, Ye Chao still hurt people in the same city. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

But Ye Chao still has a little conscience, and he can't bear to hurt two women like this in this way.

It's a pity that the body can't help itself, and the heart can't help itself.

The devil acts, but he wants to be happy, regardless of the consequences and the life and death of others, and playing with women is one of the things that the devil likes to do the most.

After rushing to the foot of Zhongnan Mountain at the fastest speed, he bought some necessities, the most important thing was to buy beef jerky, and then Ye Chao simply turned off his mobile phone and stopped receiving messages and calls from the outside world.

Because Ye Chao knew that soon after, Qin Yuxian's father, Qin Jiahao, would definitely call Xingshi to ask for guilt. Although Ye Chao is not afraid of him, but this is too annoying, and also, when the demon heart is dominant, he will definitely have to be unscrupulous, offending the Qin family is still a trivial matter, in case Ye Chao is annoyed one day, I am afraid that he will directly use the demon path to destroy the Qin family.

This is too dangerous, so after turning off the phone, Ye Chao was still not at ease, so he simply destroyed the phone.

Now, the world is quiet.

"Facing the wall...... Hehehe...... I don't know if I can hold it back this time......" Ye Chao picked up the beef jerky, found a cave that was not big or small in a remote place in Zhongnan Mountain, looked at the surrounding environment, and felt that it was very good.

But when he just wanted to step in, he felt that there was a lot of wind inside, and Ye Yue snorted coldly: "Acquaintances, get out of here, otherwise, I don't mind eating roast snake meat for a few months." ”

Under the threat of heart magic, all kinds of poisonous and non-poisonous snakes in the cave crawled out of the cave as if fleeing for their lives.

This turned out to be a snake hole.

When the snakes ran away, Ye Chao dug the hole a little wider, trimmed it, and then ran directly into the hole.

Although it is a little gloomy here, Ye Chao is not afraid of gloomy people when he practices heart magic, so he got some firewood and burned it in the cave, which can be regarded as completing the disinfection work.

Then he settled down in peace.

There are no people here, even if they are demonic, they usually suffer only some wild animals in the mountains.

After sitting down, Ye Chao nibbled on a piece of beef jerky, which was dry and tough, and the taste was not good. However, beef jerky has the advantage of being easy to store and resistant to hunger.

"Lao Tzu is about to start facing the wall...... Speaking of facing the wall, the monk Bodhidharma is a celebrity, so Ye Chao touched the scene and remembered the famous sentence when he faced the wall, which is what he said to his disciples.

"Outside the fate, there is no breath in the heart, the heart is like a wall, you can enter the Tao. ”

These few words are the method of entering the Tao taught by Bodhidharma. It is said that at that time, the second patriarch Shenguang followed the Bodhidharma patriarch for several years before the Bodhidharma patriarch told him.

"Outside the fate, there is no breath in the heart, the heart is like a wall, you can enter the Tao. These few words, if you follow the path of cultivation, no matter what Mahayana or Hinayana is, no matter which one, at home or as a monk, anyone who practices must follow these few words.

This is the method of initiation, also known as the only way.

Ye Chao cultivated the Demon Dao before, and the method of entering the Demon Dao was different from the method of entering the Righteous Dao. The Demon Dao does not have such a boring and painful cultivation method as facing the wall, and the Demon Dao does not like loneliness, but only likes madness and rapids.

"External conditions" means that all external environments must be discarded, so as not to let these external factors disturb one's state of mind.

People's hearts are all climbing hearts, this thing is done, and then you go to catch that thing, the thing can never be done, and the outer edge can never rest.

The heart is active, the ancients described the heart, there is a word called the heart ape and horse, which is very vivid. The heart, like the active ape, is always difficult to calm down, just like the foal.

Therefore, Bodhidharma Zen Master let people rest on the outside world and let go of everything in the outside world, which is the first step in cultivation and entering the Tao.

"There is no breath in the heart", this sentence is difficult to explain, it is a very profound auspicious state - in the ten thoughts, recite the method of peace, and then do not exhale or breathe, and enter the realm of the four meditations and eight concentrations.

This is the breathlessness of the heart.

The following "heart is like a wall", that is, the inside and outside are completely isolated, and the heart cannot move anything in the outside world, and there are no delusions, and there are no delusions.

If you really do this, there will be no delusions in your heart again. In other words, if you do this, Ye Chao's inner demons will be difficult to have.

This is an ideal state, but it is still unknown whether it can really suppress the demons.

The righteous path said that he was powerful, in fact, the demon path was not weak, if it weren't for Ye Chao's lack of wanting to lose his kind heart, with the power of the demon path, he wouldn't have used and didn't want to practice the righteous path at all.

If you do these few steps, you can enter the Tao, you can realize Bodhi, and you can also go to the "Tao".

However, for cultivating the Tao and participating in meditation, it is only an entry, and it can be regarded as entering the Tao, but in order to attain the fruits of the Dao, you still have to work hard to cultivate, and the road to cultivation is long......

Patriarch Bodhidharma told the second ancestor this sentence, which should be before asking about the peace of mind method.

Bodhidharma weighed the meditation skills of the two ancestors, and then taught him the route of meditation. The second ancestor asked this and was uneasy, it should be after the kung fu had done it.

Why? Suppose a person has achieved "external breathing, no breathing in his heart, and his heart is like a wall," and he dares to say that he has become a Buddha? Has his mind been at ease? Has he realized enlightenment? At this time, what is a Buddha? What is Bodhi?

So I can't be at ease.

Later, the second ancestor Shenguang cultivation was successful, and he attained the Great Dao, he passed on the Fa to the third ancestor, and after handing over the mantle, his life was even more crazy than Ji Dian.

The two ancestors of Zen Buddhism, Shenguang, suddenly changed as if they were a person, eating, drinking and wandering around.

A famous scholar like him, after becoming a monk, he concentrated on his hard work, and the Dharma Patriarch gave him the Dharma seal, and after he handed over the mantle, his life in his later years was completely different.

Guess what kind of life he lived?

Ji Gong is crazy, but he just eats meat and drinks wine and teases people.

However, the second ancestor Shenguang, after handing over the mantle, ate meat and drank wine, and when it was over, he also ran around in the willow alley of Flower Street - that was the place where people were looking for flower girls, forking and forking circles to have fun, and he also went there to play.

People asked him: You are the patriarch of Zen Buddhism, why did you go to the restaurant and the flower street?

He said, "I am self-centered, and it is none of your business. ”

It means that Lao Tzu is cultivating his mind, and it's your business......

The Zen master is so arrogant, he really has a true temperament, and he is not fake at all.

So the problem is, at the beginning, the second ancestor he asked for the peace of mind method, Bodhidharma Patriarch took the lead, the peace of mind method to him, but in his later years he still has to adjust the heart, this heart is not at ease, it can be seen that the second ancestor said Zen peace of mind, what is this heart, is still a big problem.

Before becoming a Buddha, no one's mind can be at ease, including arhats and bodhisattvas, and no one can have peace of mind except for enlightenment.

The second ancestor has cultivated for so long, and that heart is still restless.

Maybe he is not dead, so he has to face the bleak life and boldly approach the beauty of the sex, so that he can feel at ease.

What an honest man the Zen master is, he only goes to the flower street, and does not go to molesting women from good families, and his conscience is greatly good.

At least his conscience is much better than Ye Chao after entering the demon, Ye Chao has harmed many women from good families, and this time he came to face the wall to think about it when he was uneasy.

However, taking current academic thought as an example, idealistic thought and materialist thought are at war.

We all say that the mind is one thing, and how the mind can create things, if you don't reach the realm of becoming a Buddha and attaining enlightenment, no one can draw a conclusion. Therefore, although everyone can talk about it in theory, in fact the heart cannot be at ease.