He decided that in the future, he would use this method to avoid being disturbed by others, concentrate on cultivating heart magic, and condense the heart of the demonic path. Pen & Fun & Pavilion www.biquge.info

What about the Demon Outer Dao, since you have already decided to leave, then you have to cultivate a pattern. If you don't go, the previous Ye Chao will be a dead end, and if you go down, you don't know whether you will die or live.

It's not that Ye Chao doesn't have a long-term vision and can't see the danger of the Demon Dao, but he has already embarked on a road, knowing that there are tigers in the mountains, and he has to go to Tiger Mountain.

Sometimes, being brave is not not being afraid, but being afraid, but doing it for the sake of determination and conviction is what true bravery is.

The easiest way to sink to the bottom of the water is to come up and change the breath for a long time, but you can also not change it, that is, to use the magic of the heart to pull the lively oxygen molecules in the air to the bottom of the water.

People are like this, sometimes it seems that the mountains and rivers are exhausted and there is no way out, and suddenly if they are not careful, they will be in another village.

With such a powerful method of hiding people, if Ye Chao and others play some kind of hide-and-seek, then no one will be able to catch him.

That's why the traces of some high-ranking people, ordinary people can't find it, because some of them can sink to the bottom of the water for ten days and half a month without coming out. Others, bury themselves in the dirt and stay there for months to practice like a dead man, and there is no problem at all.

It's over, and as soon as he comes out, he is a good man again.

Ye Chao didn't know how many such people there were in the world, but now he already has this kind of ability.

As far as he knew, there was indeed someone in history who dug a tomb for cultivation and lived in it to practice, and that was Chongyang Zhenren - Wang Chongyang.

In the ancient capital of Xi'an, 40 kilometers southwest of the city, there are 4 or 5 miles away from the Chongyang Palace, and now it belongs to the ancestral town of Huxian County, Xi'an City.

Nowadays, there is still a tomb pile, and there is a stele in front of it, and the words "Tomb of the Living Dead" are engraved on the stone.

According to records, Wang Chongyang practiced in the tomb of the living dead for two years in his early days, and also wrote a poem "The Tomb of the Living Dead Presents Ning Bogong", which depicts this special cultivation method. The poem says, "The living dead are alive and dead, and the wind, fire, earth and water are only because of it." In the tomb, he took the real pill every day, and changed the mortal body to a little dust. The living dead are the living dead, and dying in the living is a good cause, and the silence in the tomb is really quiet, cutting off the dust in the mortal world" and other sentences.

Wang Chongyang, there is indeed a person in history, (1112-1170), the name Zhe, the word is known, and the number is Chongyang. When he was young, he was obsessed with martial arts, and after Lu Dongbin's preaching, he abandoned his wife and children, learned to become immortals, founded the Quanzhen Sect, and was respected as the Emperor of Chongyang.

His ancestral home is Dawei Village, Xianyang, Shaanxi, and he was born in a Shu landlord family and later moved to Liu Jiang Village, Nanxian County. He was good at studying, and then he entered the house school, and he was a scholar in the middle school, and he was a Jingzhao student.

In the first year of Jin Tianjuan (1138), Ying Wu Quanzhen taught the strategy, Zhongjia Branch, and then changed his name to Shixiong. At the age of 47, he deeply felt that "the progress of heaven and civil and military forces has no success", so he resigned angrily, entered the Tao, and lived in the mountains and forests.

In the fourth year of Jin Zhenglong (1159), he abandoned his home and traveled, claiming to have met a stranger in Ganhe Town to teach him the true trick of internal refining and enlightenment.

In the first year of Jin Dading (1161), he dug a cave tomb in Nanshi Village, named it "Tomb of the Living Dead", also known as "Xinghua", lived in it, and devoted himself to practice for 2 years. After three years, he was successful and moved to Liu Jiang Village.

For seven years, he begged for food alone, went east out of Tongguan, went to Shandong to preach, and established the whole truth.

He is good at teaching randomly, especially at persuading scholars with poetry and songs, and shocking the world with magic and weirdness. He preached teachings in Ninghai, Shandong and other places.

At the same time, he successively accepted Ma Yu, Sun Buer, Tan Chuduan, Liu Chuxuan, Qiu Chuji, Hao Datong, and Wang Chuyi as disciples, and then established the Quanzhen Order.

7 disciples were accepted, and later generations were called the Seven True Persons of the Quanzhen Sect. Ten years with his disciples Ma Yu, Tan Chuduan, Liu Chuxuan, Qiu Chuji 4 people returned to Guanzhong, died on the way to Kaifeng. Buried in the old nunnery of Liu Jiang Village in Zhongnan (now Zu'an Town, Huxian County, Shaanxi).

Wang Chongyang advocated the equality of Confucianism, Buddhism, and Taoism, and the integration of the three religions, and put forward the integration theory of "the three religions have always been one ancestral style".

The Tao Te Ching, the Book of Filial Piety, and the Prajnaparamita Heart Sutra are the compulsory scriptures in the Quanzhen Path, and it is believed that cultivation is the cultivation of the mind, and the true shortcut to cultivation is to remove emotions and desires, and to be calm and calm in mind.

Therefore, the Quanzhen Dao does not advocate talismans, and does not engage in the art of yellow and white alchemy.

In the three years following his death, the scope of Quanzhen preaching spread to most of Guanzhong, Henan, Hebei, and Shandong, and spread to all levels of society. Organizationally, and theoretically, it laid the foundation for the flourishing and development of the Quanzhen Path.

Jin Zhangzong gave the nunnery to be named Lingxuguan, Yuan Taizong was crowned as Chongyang Wanshou Palace (that is, Chongyang Palace), and Quanzhen Dao was honored as the ancestral nunnery or ancestral court.

Taoism is divided into two factions, the southern faction is the old religion, called the Zhengyi faction, and the northern faction is the Quanzhen Sect founded by Wang Chongyang. Wang Chongyang cultivated for eleven years, mainly preaching in Ninghai, Shandong, and received a total of seven disciples, named "Quanzhen Seven Sons". They are Changchun Zi Qiu Chuji, Danyang Zi Ma Yu, Qingjing Sanren Sun Buer, Changzhen Zi Tan Chuduan, Changsheng Zi Liu Chuxuan, Yuyang Zi Wang Chuyi, Guangning Zi Hao Datong.

At that time, the Quanzhen sect headed by Qiu Chuji was greatly favored in the Yuan Dynasty, so that Taoism was also highly respected, and Taoism was once named the state religion. Therefore, during the Jin Yuan period, the new Taoist Quanzhen Sect was highly respected, and Taoist temples spread all over the north and south of the river.

In addition, as we all know, anyone who has read Master Jin Yong's martial arts novels knows that there is a Wang Chongyang in it, who was the number one master in the world at that time, of course, it was a character in Jin Daxia's book, and there were many differences with the real Wang Chongyang in history.

This is a person who "burys" himself "alive" in the tomb to practice, of course, Jin Yong's novel says that the tomb of the living dead is the territory of the ancient tomb faction, and this is the content of the novel. Historically, the tomb of the living dead was the territory of the Chongyang Patriarch.

Chen Dong, Tang Shan, Tang Ru, Lin Xueyang, Chen Wanqiu, Li Xiaoxi and others couldn't help but admire Ye Chao when they saw that Ye Chao had stayed at the bottom of the lake for three days and three nights and had not come up.

"Is he hungry down there?" This is the question Li Xiaoxi is most concerned about, she is a foodie, she is hungry and panicked if she doesn't eat for a day, ah no, it should be said that she is hungry and panicked if she doesn't eat a meal.

"He has such a great ability, he can't solve the problem of hunger......" Chen Wanqiu shook her head, it has been three days, Ye Chao has not come up, so today she plans to fly back to Tengcheng.

There is no way, she will still be a businessman, and the boss can't leave for too long, otherwise her career territory will not run smoothly, and it will be difficult to recover it in the future.

Lin Xueyang is also leaving, although she is also curious, Ye Chao can stay underwater for a few days without coming up, but she is also a businessman, although she has arranged it properly, but the deputy is a deputy after all, not omnipotent, so she can't wait for Ye Chao, and she can't accompany her teacher to wander here.