Su Wen quietly greeted everyone, didn't pay much attention to Miao Yin on the surface, greeted everyone, and then accompanied everyone to the main hall.

Everyone entered the main hall, and sure enough, many people couldn't see the Buddha statue in front of them, so they were stunned and asked one after another.

However, there are still a few people who can see it.

Someone can see it, someone can't, which confuses both sides.

Su Wen's attention was mainly on Miao Yin, who smiled from beginning to end, and slightly froze when others said that they didn't see a Buddha statue, and then turned his head to look at Su Wen, with an inquiring look in his eyes.

Su Wen smiled at him, then looked at everyone and explained, "This is the Buddha ...... in my heart."

In his heart, he thought about Fang Cai Miaoyin's actions, he could see the Buddha statue, and it could be seen that his heart was calm and consistent, and he was also dedicated to the Buddha. And when he found the problem, he looked at himself first, and did not speak to refute it first, which shows that this person is smart and steady.

In that case, how could this person do such a thing? More than 20 lives on his hands?

Su Wen had a faint thought in his heart. If that's the case, it's a pity.

What happened next was exactly the same as in the previous days, this scene had happened many times today, but there were still many monks watching the excitement at the door.

I don't know if it's because the daily practice is too boring, or if there is a little bit of a psychology of comparing with each other, but today I saw so many monks from other sects, and everyone was very interested in the performance of other people.

Only this one Buddha in the heart can allow everyone to measure the situation of each sect and each temple.

Cultivating the Buddha and cultivating the mind, mental tranquility is fundamental.

Being able to be at peace of mind at all times and in all places is what they are striving for.

In addition, how much gold can be seen is also a measure of each other, although they don't know what this standard is, but they also have vague guesses in their hearts.

At present, several people from the Vinaya sect are the most calm-minded, and none of the six people have any doubts.

There are also several small monasteries, and you can see them by two or three people.

In the worst monasteries, from the host to the disciples, no one can come in and see the Buddha in their hearts.

Although the others don't say it, they know it in their hearts.

What's more, the abbot of an unfamous temple, even if others saw it, he didn't see it. In the end, I had to reluctantly not speak, really like the emperor's new clothes, afraid of becoming the one who couldn't see.

However, it was seen clearly by a few see-through eyes.

On this day, there were more than 500 people, which was close to half of the expected personnel.

Evenings are all arranged in a pre-arranged hotel.

Hundreds of monks eating noodles on the same street can be regarded as a sight, and it was immediately posted on the Internet as news.

Many people are curious about what so many monks are doing together.

However, it was soon explained that it was the establishment of the Buddhist Association, and monks from all sects across the country gathered in the imperial capital, and people suddenly realized.

Buddhism is the second or third largest religion in Xinhua, and there is also Confucianism, which has always been between religion and non-religion.

But Buddhism is still not a minority.

Therefore, after hearing the news, some media came to me the next day and wanted to follow up on the affairs of the Buddhist Association, but they were all rejected by Su Wen.

He doesn't want to put the Buddhist Association in front of everyone just yet.

In the future, the Buddhist Association will set up a special website, and all the information will be placed on it.

After refusing the media, Su Wen has been greeting him in the front yard, accompanied by the abbots of the ancestral courts of Fa Xiang and others.

Today, in addition to the many scattered monks, there are several very important figures.

Tantric people.

The Yellow Sect and the Red Sect each have a living Buddha and travel together.

Living Buddhas are people who have attained extremely high levels of cultivation in their previous lives, and then reincarnated to re-cultivate. The status in Buddhism is the same as that of the great monks.

Therefore, we have to treat each other solemnly.

In particular, Tantra and Sutra have been in conflict for so many years, and now that the two living Buddhas have arrived, several people have to pay more respects.

Two groups of monks were greeted, and the news of the arrival of the Tantric people came from there.

Su Wen and the others tidied up their clothes and stood at the mountain gate and waited.

It didn't take long to see more than a dozen cars stopped at the bottom of the mountain.

It is a vehicle arranged by Tantra itself.

After all, the status of the living Buddha in Tantra is extremely high, and it is well known, and the status of Tantra in Tibet is much higher than that of the Seven Sects of Sutra in China, and the specifications of travel are much higher than that of the monks of Sutra.

Such as the law of the law, going out on two legs, compared to the vehicle is not slower at all.

Xuyun, Hui Lone, and the previous Dao Ji are no different from ordinary monks when they go out, and they take the train together.

"What a show!" someone said. Su Wen didn't look back, but the owner of this voice should be Jingzhen.

Sutra and Tantra have been in friction for so long that they don't look down on each other. Looking at the other party's pomp and circumstance, I naturally don't like it even more. That is, the current matter of the Buddhist Association, so that everyone can sit together.

Then the two teams got out of the car and watched at the foot of the mountain for a while, and then walked up the mountain in a column.

Both columns are vermilion monk's robes, but the two religions are extremely easy to recognize, looking from a distance, a column of people wearing yellow monk's hats on their heads, a column of people wearing red monk's hats, the yellow is the Yellow Sect, the red is the Red Sect.

As the two columns approached the mountain gate, the people in front began to stop, and then let the two people in the middle out.

Everyone knows that these are the two living Buddhas.

Su Wen and the others stepped forward a few steps and saluted: "I have seen two great virtues." ”

The crowd still follows the name of Han Buddhism.

"I've seen a few. Both replied mildly.

Although there are disputes between them, they are all conflicts of ideas.

Aside from these, both living Buddhas are extremely gentle people.

"The poor monk Jingxin Temple asked, this is Master Jingzhen of Wuzhen Temple, the abbot of Longchang Temple, and the ab......bot of Qixia Temple."

Su Wen introduced the people around him one by one.

"It turned out to be you!" The two living Buddhas are the 3rd Zha Yang Living Buddha of the Yellow Sect and the 5th Gada Living Buddha of the Red Sect.

When Su Wen and the others greeted the ceremony, the two living Buddhas paid more attention to Su Wen.

Judging from the places where Zen Buddhism is currently known to the world, many places are very close to Tantra, so it is easy for the two to have a good feeling.

Su Wen had just finished his introduction, and several monks came out of it.

They are Xuyun, Hui Lone, Honglu, and Quanshan, and now that the Tantric Living Buddha has arrived, it is not good for them to hide in it and come out to meet together.

Needless to say, the six great virtues in the field were turning another thought in Su Wen's heart.

Now there are more than 300 living Buddhas in Tantra, and I don't know how many are true and how many are false.

The practice of reincarnation is a very unique way of transmission adopted by Tibetan Buddhist monasteries in order to solve the problem of succession of chiefs.

After the emergence of this system, Tibetan Buddhist monasteries and monasteries followed suit.

If you really practice to the point of being a great and virtuous monk, it is completely possible to reincarnate and re-cultivate. Not only Buddhism, but also Taoism has the same approach.

There is even such a thing as snatching away.

However, if it is said that there are more than 300 living Buddhas now, there is no fake, Su Wen has doubts about this matter, and the number is a bit exaggerated.