Su Yan stood behind the door of the restaurant, his whole face burning as if he was his own.

What the hell is he talking about? It's a mess! It's a marriage proposal and it's religion, why is it that he still gets a certain treasure and a certain cat festival involved! This broken mouth, he won't believe anything he says in the future! But this feeling is so sweet, what's going on......

If he really talked to his friend so calmly about proposing to her-

She immediately agreed, she didn't bring a reserve at all, can she eat what is reserved?What if she hesitates and her cold officer also hesitates? Oh no~ Then who else will she find to realize her dream of "wanting to sleep with a military master"?

Also, what do you mean by the surname Zhao? Not to mention overseas affairs and the grand plans of the future multinational legal group, can the old lady make money in a year in the law firms of Beidu and Hujiang, can you spend every day on the shopping festival?

But Su Yan is Su Yan after all, and in the light of light, he understands Zhao Xie's intentions. Dare to love this guy drinking, and he can still take everyone's words.

She endured her blush, and the "angry" eyes of the single dogs on the couple, brought the ice to the table, and simply excused herself to be too drunk, and went back to the house upstairs to seriously ponder the story told by the group.

In Zakynthos and nearby towns, there was an incident involving religions, religions, people, and priests, which led to major conflicts.

The cause was a complaint from a local resident that the "outsiders" were actually homeless people who gathered together to perform strange rituals, make noise, and look horrified, and asked the local police to maintain order and disperse these uneasy elements in their eyes.

The Tassie policemen in both places are also very good at chicken thieves. In fact, this kind of complaint is indispensable in various parts of Tassi, where there are displaced people. They also went to see it, and if there were few people, they directly interrupted and drove away, and did not interrogate carefully - the language was not understood, and they were lazy.

But these two times, in the past, were on an unprecedented scale. Fierce men guarded it, and women and children held "prayers" and other activities, and the small venue was densely packed with hundreds of people. They also got apprehensive when they saw it, and simply pushed these two big troubles to the local White Eagle military on the grounds that the war-torn area and Suyi Bay had peacekeeping responsibilities.

As keen as Su Yan, with a little thought, you can understand that most normal religious activities are relatively mild, otherwise it would not be possible to bring comfort and peace to the followers. This kind of strange activity is mostly problematic, but I don't know how Zhao Xie realized that the White Eagle military may have some information.

The strong thinking ability and action ability of soldiers are indeed not comparable to ordinary people.

If these activities are really related to the Venantes behind the scenes, the participation of strong outcasts is not conducive to any action. These men guarding are most likely eagle dogs manipulated and controlled by Mr. Cha.

These strange "rituals" are said to have been born for the purpose of preventing and curing diseases. From this point, we can see how unreliable this so-called "faith-admiration" is.

In the beginning, anyone who believed that these "saviors" were here to redeem the war and become followers would receive free food and medicine, which in today's Taci situation, was more valuable than gold to these displaced people.

Then it's not that simple.

I don't know why, those basic medicines that should be very effective are gradually no longer able to bring health to these poor homeless people. The simplest of the disease is always recurring, and some have other symptoms.

In this case, some sober-minded people turn to the official relief forces in Tassi, as well as the armed forces and relief agencies set up in various developed countries.

But with the daily influx of displaced people, this kind of assistance is a drop in the bucket.

Others, who were not very clear-headed, saw that there was no official relief, and continued to walk down this chaotic road of "faith-admiration."

To follow further, it is to begin to participate in this kind of "prayer" that seems inexplicable to normal people.

There were also some homeless people who were not sick or sick to participate, and there were even some weaker men. The reason is simple - the "Savior", in order to prove that he is as generous and benevolent as a certain legendary figure, distributes food and water to the participants after each prayer.

In Tassie, sometimes a sip of clean water is also a privilege, and many water purification plants have been shut down.

Strangely, a small number of sick people really got better after this kind of prayer.

As soon as Su Yan heard it, he understood that Mr. Cha was probably using drugs to control this group of people during the whole process. The basic medication didn't work because he was giving a manipulation of the medicine – either lowering the dose or simply masking the symptoms.

Then, the food and water he distributed to his staunch followers must have been filled with antibiotics and the like, so that these people could gradually recover, showing his "miracles" and mercy.

The people who can drill into this trap are undoubtedly relatively ignorant and mentally weak, which is exactly in line with Mr. Cha's requirements for "commodities". Too strong an object, he will be difficult to control.

The rest of the matter is not clear to these soldiers. To say that they are also human beings, and it is really impossible to do everything every day to train, to maintain peace, to help local people, and to prevent armed strikes. This kind of mess that the local police are unwilling to collect, they can disperse it in time, and they have done their best, and it is impossible to follow behind the ass to monitor and interrogate one by one.

Su Yan can probably guess what is going on - if this matter is really related to the Venants, then these sheep-like obedient and stupid "goods" have been "contracted" by Mr. Cha.

Then, they should find that they either have a relapse or have become dependent on this "prayer" action, depending on whether Mr. Cha uses more despicable drugs or means to control them.

This so-called "prayer" will escalate, for example, if someone who is more seriously ill may be asked to go to a special place to participate in a higher level of "treatment".

That is Mr. Cha's "warehouse". There, they may indeed be able to get a truly effective treatment, after all, the healthier the "goods", the better they can be fetched. But at the same time, they lose their freedom.

By the time these people found out the truth, they should have completely escaped from society and fallen under the armed control of Mr. Cha.

What a terrible and vicious scheming. At this moment, Su Yan is more able to accept the real methods of those European giants and gangs, they are ruthless, at least they are not so obscene.

Then the question is, even if the whole thing is now tightly knit in her mind, it is the same with Zhao Xie-if this man has drunk too much alcohol and still has a brain! However, they still don't know where the old nest of Mr. Cha, the Venan, or the "warehouse" in Zakynthos, is.

Su Yan believed that if Mr. Cha was in Tassi, then he should be near Zakynthos. It's far from the big cities of Tassie and close to the harbour, making it easy for him to escape and ship.

Moreover, this kind of "assembly-meeting", which has been reported the most, is in the vicinity of Zhacheng. Of these, it is clear that the closer you are to Zakynthos, the larger the scale. This also means that their terminal is here! )