Naturally, Huang You would not believe in any Heavenly Dao punishment or anything like that, because he knew that if he really did something bad, he would be punished by Heavenly Dao, so how could your Demon Demon Sect exist? Let those demon cultivators do bad things, and they will be destroyed by Heavenly Dao in the end anyway. He naturally doesn't believe in any nonsense such as the cycle of heavenly principles, these words are just the last moans of the weak in the face of the strong, they themselves can't take revenge and pin their hopes on the so-called heavenly principles, in fact, many people think that there are heavenly principles, and the existence of heavenly principles is the same as the truth they agree with, if the heavenly principles are really on the side of themselves, how can they be.

If it's really a cycle of heavenly principles, karma, then the monk still cultivates a fart. Since stepping into the path of cultivation is to be prepared to go against the sky, the goal of every monk is at least to become an immortal, and the most difficult step to become an immortal is the final tribulation. Some lost confidence because of the fear of the heavenly calamity, and finally gave up to become immortals. And some died under the catastrophe because of lack of preparation. And this heavenly tribulation is the greatest test that God has descended on those who vainly try to change their lives against the sky.

This tribulation test is not only physical, but also mental. Heaven is ruthless, and naturally it will not be biased towards the so-called "good" or "evil", and the spiritual test is to test the monk's confidence in himself. Those murderous demons, because they have completely lost the so-called guilt, they will be more likely to pass the test of the demons in the heavenly tribulation. Because they don't have demons, they do everything they want, and if they don't have a burden in their hearts, it is naturally difficult for them to have any guilt or other complicated thoughts in their hearts, and it is rare for them to lose their demons.

And on the contrary, according to what you know, many of the Buddhist practices are planted under the inner demon tribulation. Although there are no Buddhism in the Yanshan area, there are many Buddhist forces in other parts of Huanyu Continent, and he has also seen some introductions to the power of Buddhism and monks in Lingyun Sect. However, he found that the cultivation of Buddhism attaches great importance to the cultivation of the state of mind, and every monk who has achieved success in cultivation can be said to be able to achieve a state of mind like an ancient well without the slightest wave.

But when the Buddha cultivates through the tribulation, the greatest threat to them is not the physical calamity, but the inner demons. It is precisely because of this that many of the exercises of Buddhism attach great importance to the cultivation of the state of mind. And the reason why these monks, who have always been compassionate, are so powerful is precisely because they have too high requirements for their state of mind. People or living beings have seven emotions and six desires, but Buddhist practice requires oneself to abstain from this and that, which completely suppresses one's heart, and naturally there will be an extremely strong backlash in the face of the inner demons.

People's heel is like a flood, if you blindly block it, then when there is a gap, it will naturally be out of control. Therefore, in order to face the demon tribulation, Buddhist cultivators must try to improve their state of mind cultivation, and the more this happens, the stronger the suppression of oneself will be. When it was time to cross the tribulation, once a small gap was opened by the Heavenly Dao's Heart Demon Tribulation, it would be an extremely fatal disaster for the monks, so it almost became a dead knot.

And Huang You himself, although he is not a demon cultivator, he is not a monk either. He doesn't force himself to do something, and he doesn't let himself do something. He is practicing the "Eternal Holy Scripture", and if you want to get started with this exercise, you must determine what eternity is, and everyone's idea of eternity is naturally different, but his definition of eternity is himself, and only if he is still there is eternity. So he won't have the slightest doubt about himself.

What's more, he has now cultivated to the Eternal Yuan God, and he has an extremely strong identity with his existence. No matter what happens, he may die or lose, but he will not doubt himself and will not do anything that he regrets. This is the benefit of his cultivation of the "Eternal Holy Scripture" to his own state of mind, which is also why the "Eternal Holy Scripture" exercise has been practiced by many people in the Lingyun Sect for so long, but only because of the fact that he can only get started alone. This exercise is too powerful for the monk's heart or state of mind, if it weren't for the special environment he was in at that time, and he had already cultivated the Yuan Shen experience in the Linghai Realm before, so that he had absolute confidence in his son, it would be difficult for him to think of himself as an eternity, and naturally he would not have started the "Eternal Holy Scripture".

And most importantly, although the introduction to this eternal holy book does not know the kind of desolation, it is the most suitable kind of desolation. Since he began to cultivate, it can be said that he has always been Shunfeng Shunshui, when he was in the Ancient World, when he was in the Linghai Prison Realm, he comprehended his own exercises Primordial Immortal Sutra, and even resurrected from the death with the original tree that he cultivated during the Great Ocean Dynasty, and finally accumulated in the Sun Moon Mansion and cultivated the Golden Primordial Tree Yuanshen. All these experiences have made him have blind confidence in himself, even if he knows that his current strength is not strong, and there are many existences that can easily kill him, but he has never doubted that he will always be mediocre, even when he knows that there are no other follow-up exercises after cultivating the Eternal Yuan Shen, although he wants to change the exercises, but he has never doubted whether he will collapse because of this, he has strong confidence in himself, even if there is no Eternal Sacred Scripture, the definition of eternity in his heart remains unchanged.

Therefore, Huang You didn't think that he would be punished by Heaven if he didn't avenge the Demon Gate, and he didn't think that his state of mind would be in any danger. After all, the benefits he received from the Demon Demon Gate were far from the extent that he was made an enemy of a powerful man. If you get a few supernatural inheritances, you have to be an enemy of a powerful demon cultivator and its forces, then this deal made by the Demon Demon Gate is too cost-effective, right? A steamed bun can be exchanged for a golden mountain, unless only the people in the Demon Demon Sect in the world have IQ, and the other forces and monks are all mentally handicapped, it can happen. Therefore, even if Huang You doesn't help Fu Demon Gate to avenge, he won't have any psychological burden. Because the benefits given to him by the Demon Gate are also a "Five Yue Immortal Sutra", a Five Elements Great Array and a "Heaven-shaking Seal" supernatural power, not to mention that Ran and Huangyou are enemies of a demon cultivator, even if you can't make Huangyou an enemy of a heavenly immortal.

In this case, it was ridiculous for Huang You to hear this Yue Liudi Immortal say that he was ungrateful, and he stuffed a steamed bun into Huang You's hand, so he stretched out his hand to let Huang You repay his kindness with a mountain of gold, which was simply touching porcelain.