Su Wen replied casually: "Master Zhijue's question is extremely true, the clouds in the Ranga Sutra are pure in nature, turn into thirty-two phases, and enter the bodies of all sentient beings. The wise master of your sect said in the "Golden Light Sutra" that if you are different, you will be obedient to the Dharma body, that is, one and three, that is, three and one. In the "Lotus Chinese Sentences", he also emphasized that the three bodies are the same, and the Dharma body has two bodies, and the report and the action should also have the other two bodies. The three bodies are one, and the one body is three, which is a wonderful body that is neither vertical nor horizontal. The Dharma body of all living beings is the same, so the body of retribution and the body of the body are also. The poor monk thought that what the wise master said was wonderful, and the poor monk fully agreed with it as a junior student. ”

As soon as Zhijue and Zhiwei heard Su Wen bring out their old ancestors, the wise masters, they had to put together a sentence and say, "Amitabha!" There was nothing left to say, because it was impossible for them to question their ancestors' words. If you speak out again at this time, it will be a slap in the face, a slap in the face of the ancestor, and you have to keep your mouth shut, but in your heart you are amazed at Su Qian's ability to debate.

Seeing that the two of them couldn't see the two of them, he turned his words around and asked, "Since you say that the three refuges are not to take refuge in the Buddha, Dharma and Sangha, but to take refuge in the self-nature and enlightenment, then don't you say that the Three Jewels of the Buddha, Dharma and Sangha are useless?"

Jing Zhen watched for a long time, and saw that the four helpers couldn't refute Su Wen, and he was a little anxious in his heart, but now he heard the question of sex is a little interesting, thinking that if Su asked that the Buddha and the Dharma were useless, wouldn't it be slandering the Buddha and slandering the Dharma and the Sangha, let's see how Su Wen answered.

Su Wen said unhurriedly: "The three refuges are to take refuge in the Buddha, the two-legged respect, the refuge in the law, the desire to respect, the refuge in the monks, the respect among the people." This is the abbot's three treasures, which can protect the Dharma and make it live for a long time and circulate, hence the name abbot. But today's people often take clay sculpture and wood carving as the Buddha, the words on the paper as the law, wearing a robe as a monk, and taking refuge in the Three Treasures will think that it is a refuge in the Buddha statue, the scriptures, and the monk's sand gate, which is called refuge, which is really stupid, very wrong, and it is a pity.

As mentioned earlier, conversion is to turn back, and to rely on is to rely on. Buddha statues and scriptures are just dead things, and they are difficult to protect themselves, so how can they rely on them? Monks and sammonies may not be bound to ordinary people, and they are still confused and upside down, so how can they be relied on? Therefore, knowing that the two-legged respect of blessing and wisdom does not refer to the Buddha statue, but the Buddha nature, which has its own nature, that is, the name of taking refuge; the departing from desires and evil views does not refer to the scriptures, but to the correct Dharma, and the correct Dharma mind is held, that is, the name is refuge; all troubles and dusts are not stained with non-referring to the Shamen, but are pure, and the mind is pure, that is, the name is refuge and purity. Sense, positive, pure, self-nature, not pretending to ask for others, but looking from within.

Therefore, I say that the three refuge in self-nature, taking refuge in the Buddha, enlightenment and not delusion, taking refuge in the law, righteousness but not evil, and taking refuge in the Sangha, pure and unstained. Feel but not lose the two-legged respect, the righteous but not the evil and the desire to respect, the pure but not the stain of the people. Taking refuge in the Three Jewels of Self-Nature is the name of true refuge.

However, the poor monks have never said that the Buddha, Dharma and Sangha are useless, and they should not be contemptuous of the Three Jewels of the Abbot. It is necessary to know that the abbot of the Three Jewels is used to express the Dharma, seeing the Buddha statue is to remind oneself of the current enlightenment, seeing the scriptures is to remind oneself of the present mindfulness, and seeing the Shamen is to remind oneself of the present purity, which is the merit of the abbot of the Three Jewels. If one is born lightly, self-destructs one's precepts, separates one's thoughts, and clings to arise again, it is the karma of creating samsara, not cultivating the cause of birth. ”

After Su asked, he saw sex and emptiness and looked at each other silently, searching his stomach and thinking about how to deal with it.

Su Wen didn't want to stop there, and looked at the seeing sex condescendingly and said: "The precepts are pure, and the heart is the precept." The original intention of keeping the vows is to protect the purity of the body, mouth, and mind, so as to help the Buddha's disciples to concentrate on their minds and develop wisdom.

If you have attained the precepts, you will enter the common vows, and if you have attained the precepts because you have set the precepts, you will enter the common vows, and if you have attained the precepts because you have set the wisdom and wisdom, will you not be bound by the precepts? Where the poor monk's words are abrupt, he still looks at Haihan!"

Seeing that the two of them became more and more angry the more they listened, but they couldn't refute it for a while, and they felt that it was pointless to stay any longer, so they immediately said hatefully: "Reversing black and white, and confusing the public with fallacies, it is simply unreasonable! Senior brother, let's go, we don't have to argue with this heresy!"

It was impossible to see the air, the two lawyers couldn't argue with each other, so they really had no shame to stay any longer, so they gave a salute to the second prince and the others and followed the sight.

Su Wen bowed to the backs of the two of them calmly, and whispered, "Offended." ”

Jingzhen, as a landlord, couldn't turn a blind eye, so he sideways told Jing'an to hurry up and send off the two sexuals, and comforted them by the way.

The audience outside the hall saw that the two lawyers walked out with unkind faces, and hurriedly made room for the two to pass. Among them, I don't know how many people showed surprise, who was present, and what could happen, everyone could guess. Unexpectedly, it would be these two lawyers who left the scene first.

It seems that although Su Wen is young, he should not be taken lightly. Many young monks are envious in their hearts, and the other party is probably younger than themselves, and he can run a monastery with such a prestige, and after enacting legislation without authorization, the lawyer of the Vinaya sect can not help it.

Looking at the situation, now my Buddhism also has a character like Taoist Zhang Shidao, and he is still victorious.

It is said that Taoist Zhang Shidao is indeed the number one person, he is very high in cultivation at a young age, and he is second to none in Taoism, and many disciples of Buddhism have also heard of it from time to time. And after him, there are still several disciples of Taoism, who are also famous all over the world. On the other hand, in Buddhism, there have been no amazing and brilliant disciples born in recent years, and it seems that there is a bit of a lack of success.

Now it seems that there are such amazing and brilliant people in the Buddhist sect, although they are not from the same sect, but many young disciples are still extremely admired in their hearts. You must know that although such a person will also put pressure on the various sects of Buddhism, many times he represents not only the sect in which he is located, but also the entire Buddhism.

Especially externally, if there is not even a single amazing disciple in the entire Buddhist sect, it is naturally easy to be looked down upon by outsiders.

In addition to the many young disciples, there were also many lay people who also whispered to each other outside the venue. Only a few people gathered together, and there was no one around them. Su Wen and the others didn't expect that there would be lay people from the East China Sea.

Not long after the two lawyers of Baiquan Temple left, the news spread one after another, and even many netizens immediately knew about this unexpected news, not to mention the many people who have been paying attention to this matter.

In a hotel in Hojing, Qin Lao said very calmly: "I know." He hung up the phone.

After sitting on the chair for a long time, he picked up the tea in front of him and took a sip, but found that it was already cold. Originally, Qin Lao had said that when Su Wen came to Wuzhen Temple, he would definitely come to take a look. However, unexpectedly, the second prince also arrived here, so it was inconvenient for him to show up, so as not to be thought about by someone with a heart.

Despite this, he found a hotel in Hokyung, which was a fulfillment of his promise that he would have come to see it in the first place.

Everyone in the audience was speechless for a while after the two left, and after a while, Jing Zhen spoke: "It's really wonderful for you to debate the Dharma and learn Buddhism, but don't hurt the peace. ”

Su Wen didn't answer, just returned to his seat and sat down, watching Jing'an play, thinking that the drama was all arranged by you, how can you still be a good person.

Jing Zhen was helpless to see that Su Wen didn't talk, so he had to continue: "Su Wen Zen Master, Zen Buddhism has been annihilated for 1,500 years, I don't know why your temple says that it is a descendant of Zen Buddhism?"

Su asked: "Master Haojiao learned that Zen Buddhism has an ancestral kapok robe as a token inheritance, this garment was brought by the Bodhidharma Patriarch from India, and it is said that it was passed down to the Venerable Kasya, and passed down from generation to generation as a token of Zen Buddhism. In addition, the Sanskrit text of the Bodhidharma Patriarch and the four treatises made by him have been handed down, and the three patriarchs are also confident that the inscription will be handed down. The poor monks have already brought them over, please appreciate them. Hide and open the package. ”

Xingzang opened the package to show everyone according to his words, and the ancestral robe was immediately shining as soon as it was revealed, causing everyone to marvel at it, and they knew that it was a treasure at a glance. Zhijue and Zhiwei paid more attention to the handwriting of Bodhidharma and Seng Can, and read their own scrolls after being allowed by Su Wen.

Su Wen took out the Dharma scroll from the package and said to Jing Zhen: "This is the Dharma scroll that records the list of disciples of my Pure Heart Temple, and the master can also watch it if he has any doubts. ”

When Jing Zhen saw this formation, she actually had no doubts about the roots of the Pure Heart Temple, so she simply waved her hand and said, "There is no doubt. ”

Zhijue and Zhiwei couldn't help but admire Patriarch Bodhidharma for a long time, just because the theory of Zen Buddhism is that it is separated from each other and that Buddha nature is not dual, and there are similarities with the Taoist view of Lotus China. But Zhijue still has questions: "Su asked the Zen master, the law of Zen Buddhism does not establish words, the ancestors have passed it down, but there is no successor after the three ancestors of your sect, why did the temple suddenly realize this method of pointing directly to the hearts of the people and seeing the nature to become a Buddha after 1,500 years?" (to be continued.) )