28. Susanoo.

(It has now been determined that this volume will definitely break 100, and it is very likely that it will be more than 120.) Pen "Fun" Pavilion www.biquge.info)

"You know Phoenix Fire?"

Yakumoji asked, pretending to be curious.

"Well...... When I used to live in Heiankyo, Phoenix Fire played Hyakki Night Walk with us every day and every night in Heiankyo! โ€

Hundred ghosts walk at night, ranking, what Yakumo Temple doesn't understand.

But at least Yakumoji heard two points clearly, Ibuki Suyaka did know Phoenix Fire, and he played very well with Phoenix Fire.

The second is that Phoenix Fire once came to Heiankyo, but why didn't she investigate Fujiwara Meihong's hometown in Heiankyo at that time?

"Now, do you want to go to my ghost king's castle to rest?"

Ibuki Suikami.

"Phoenix Fire is dizzy again now, and it's not easy for you to move around with her on your back, so let's go to my castle to rest first. Where are you going after that?"

"Hmm...... Good. โ€

Yakumoji pondered for a while, and then agreed to Ibuki Suika's invitation.

Ibuki Sumika's personality Yakumoji isn't very clear, but at least she knows that she's not the kind of person with bad intentions.

She would never do anything to Yakumoji, a stranger she had just met!

And the reason why Ibuki Suika invited him to go to the Ghost King Castle Yakumoji is clear without guessing, and the reason is because the phoenix behind Yakumoji is on fire.

Moreover, Yakumoji and Yakumo Zhen have been flying for so many days in a row, and they are not tired or tired, so it is just right to take a rest.

Yakumoji then flew towards her castle with Ibuki Suika.

โ€ฆโ€ฆโ€ฆโ€ฆ

It's just that at this time, in the village where the Onmyoji fought before the Phoenix Fire.

A man with a katana pinned to his waist and dressed like a samurai suddenly appeared in the village.

He stood in the middle of the village in a daze, looking in the direction of Yakumoji when he left, and was silent for a long time, without the slightest expression on his face.

After a long time, the man finally spoke, but only to himself.

"Amaterasu...... Since you dare to threaten me, then don't blame me Susanoo for being ruthless to the Divine Realm! Just tell that guy about you, and even if you don't have to lie to him, he will fight you to the death. โ€

When the man finished speaking, he smiled, and then disappeared into the village.

And as for the man's name...... Many people are familiar with it.

He is one of the male gods in Japanese mythology, the male god of Susano. Amaterasu is his older sister.

It's the woman who wanted to marry Yakumo Temple when it was in trouble with Takamagahara.

But now it seems that this marriage has another hidden meaning.

Suzhan Woozun (ใ‚นใ‚ตใƒŽใ‚ช), in the "Ancient Chronicle", he is the male life of Jiansu Susa (ใŸใ‘ใฏใ‚„ใ™ใ•ใฎใŠใฎใฟใ“ใจ), and also made the lord of the head of the horse, the god of Suzhan Mingzun, the great god of Suzhan Xiong, the suzun, the Susanai Yuan Zun, the bull head king, etc.

A famous god in Japanese mythology, the son of the three noble sons born to Izonozun. His personality is fickle, sometimes fierce and sometimes heroic, and his most famous deed is the slaying of the Eight Miscellaneous Snakes.

He is also called Su Naru, Su Su Naru, or Su Susanoo. His name may have come from a place name (in the Izumo and Roi regions).

Regarding the nature of this god, some believe that he is the god of storms with the character of a natural god, but it is generally believed that he was originally the ancestral god of the Izumo clan. And are cultural heroes.

Legend has it that when he ascended to Takamagahara in order to see Amaterasu, the land was shaken. When he mourned, the green mountains turned into dry mountains, and the rivers and seas were almost dried up, which fully showed his giant character.

He plays a negative role in the story of Iwato, and after returning to Izumo, he fights off the snake and plants the forest, making him a positive cultural hero.

But at the same time, he was also a filthy man.

He was exiled for defiling the sacred altar of the Shinmi Rite and interfering with farming, having his beard and nails removed, and carrying the altar that is common during the exorcism of evil spirits.

In the story of Tenno Iwado, he tries to cause the fall of Amaterasu and causes the sky to darken, playing the role of an evil god. In the Kii region, which is culturally closely related to the Izumo region, the male god Susanoo is worshipped as a benefactor who blesses mankind.

But some stories about his exploits can also be seen in the Nihon Shoki.

For example, he and his son Fifty Fierce Gods went to Silla together. In order that his son's kingdom might have a ship, he plucked out his beard, his chest hair, the hair on his buttocks, and his eyebrows, and sprinkled them into the earth, and they became cedars, cypresses, phis, camphors, and other trees.

(Chrysanthemum hair...... ๏ผ‰

He and the fifty fierce gods brought tree species to the Great Eight Prefectures, and the light planted forests. There are also legends that link him to the root country.

However, it is said in the "Nihon Shoki" that he returned to Nekoku from a bear and a bee after sowing the tree seeds, and perhaps he was originally worshipped as a god of Nekoku. Nekuni is the land of the dead, and was once worshipped as a source of life and abundance as the distant paradise of Okinawa.

Whether it is the legend of him killing the atmosphere of Tsuhime, or the legend of him killing the Yachiki Orochi, it seems to be related to the agricultural sacrifice ceremony.

These legends, together with the legends in the Izumo Fudoki about his evaluation of Osu Sada and O Susada, fully demonstrate his character as the god of farming and abundance.

Originally, he was a god of abundance in Izumo mythology, but later he was regarded as an evil god in court sacrifices, and it is said that his cry was manifested in the presence of sorcerers and priests when the gods were possessed.

But the most famous is the legend of him slaying the Yaki Orochi.

Legend has it that after he was driven out of Takamagahara, he came to the lower reaches of a certain river.

A certain Jojo found a pair of chopsticks floating down the upper reaches of the river, so Susanoo went upstream, and there, he saw an old couple called Foot Milk and Te Milk crying around a woman named Ki Inada Hime.

After asking carefully, I found out that these two old men have 8 girls, but one person is eaten by the big snake every year, and at present, it is the turn of the last girl, so the old couple and the little girl are so anxious that they can't stop crying.

For some unknown reason, Susanoo helped the family.

Susanoo turned Ki Inada-hime into a comb and stuck it on his head. He asked two old men, the foot and the hand, to make eight gates out of a fence and to place eight barrels of liquor in front of the gates.

After the Yaki Orochi got drunk, Susanoo killed the Yaki Orochi.

And he took a sword called 'Tencong Cloud Sword' from the body of the Yaqi Orochi and gave it to his sister Amaterasu.

Then he married the woman named Qi Inada Hime, and lived a life without shame.

However, now this sword has been regarded as a commodity in Xianglin Hall in Gensokyo......

In the seventh episode of the single book "Oriental Xianglindo", "The Furnace of Fog and Rain", Marisa goes to Linnosuke in order to repair the mini gossip furnace.

Rinnosuke proposes to use the "mountain of scrap iron blocks" collected by Marisa as a condition for repairing the Bagua Furnace.

Later, Rinnosuke found an ancient sword in the mountain of scrap iron and learned its name, the Sword of Kusanagi, by his own ability.

Then the Kusanagi sword was treated as a commodity.

And on Bai Ze Huiyin's rune card: The sword in the national symbol "Three kinds of artifacts-ๅ‰ฃ" refers to the Tiancongyun sword.

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