"It turned out that the three senior brothers had arrived. Pen & Fun & Pavilion www.biquge.info"

Dao Yan was stunned at first, and then introduced to Su Wen: "This Decheng Zen Master is known as the boat monk. ”

Su Wen nodded solemnly: "I've seen senior brother." ”

But I'm also curious, I don't know where this name came about.

"This Senior Brother Xiuyan is proficient in medical skills, known as the Zen Master of the Protector of the Country, Xingyuan is only proficient in surgery after all, and he is still a little worse in charge of the Pharmacist Academy, and now Senior Brother Xiuyan is here. ”

With Daoyan's introduction, Su Wen nodded and said, "There is Senior Brother Lao." ”

In this way, the shortcomings in the temple have finally been filled. Although medical care is now developed, and it is not like in the past when it is always necessary to treat and administer medicine to believers, there are more and more people in the temple, and there are more than 50 children.

Xiuyan smiled slightly: "It's a matter of duty." ”

This Tianru Zen master, proficient in classics, and cultivating the Pure Land, is the "Buddha Heart Puji Wenhui Great Debate Zen Master", and his disciples also founded the Bodhi Pure Sect Temple. ”

After listening to Su Wen, he was also in awe, you must know that "Buddha Heart Puji Wenhui Great Debate Zen Master" is a title given by the emperor, presumably Tianru Zen Master's fame must have been not small at that time.

"You're making fun of me. Tianru smiled at Dao Yan and smiled. Having said that, he didn't mind Dao Yan's words. His title is remembered and said, but he is not the slightest proud, which shows that his state of mind is cultivated, and he is almost not disturbed by external objects.

"In this case, Zen Master Decheng and Zen Master Tianru entered the Bodhi Academy, and Zen Master Xiuyan entered the Medicine Academy, I don't know if it is possible?" Although Su asked in the question, he basically settled the matter. Although the people summoned were all ancients hundreds of thousands of years ago, and most of them had a reputation spread in the world, Su Wen was only a tribute to everyone and a senior in the cultivation world. As for how to arrange the temple, there is naturally a law.

"Follow the abbot's orders. The three of them were all saluting, and there was no objection to Su Wen's arrangement. As they said before, Su Wen's promotion of Zen Dharma in this world is to purify sentient beings, to practice the bodhisattva path, and to have immeasurable merits, and it is also an opportunity for them to participate in it.

"Then bother Senior Brother Dao Yan to take the three to find a place to live first, and I will meet that Du Neng first, and then come back to visit the three of them. ”

Before the three of them went out, Su Wen remembered one more thing and asked, "I don't know if the three of you can be proficient in round mirroring?"

The three of them shook their heads, but none of them were proficient in this technique.

Dao Yan smiled and looked at Su Wen, then at the three of them, and did not speak.

"Could it be that this Du Neng who came to the door?" Su Wen thought to himself. The cause of the freedom of things in the world is where the degree can come sooner or later, but if it comes at this time, maybe it can solve this matter.

……

"You're waiting, those few are the senior brothers of this sect, and they were invited by the poor monks to come to help, so they are neglected, don't blame. After Su Wen knocked on the door, he pushed open the door and first confessed his guilt.

"The abbot is serious, it is the little monk who wants to come here to learn the Fa, if the abbot is willing to take it in, he is already grateful, and he will not blame the abbot for waiting for some time. What's more, I talked to a few people on the way, admired several opinions, and thought that they were far from each other. Du Neng said with a smile.

"I don't know where the mage comes from?" Su asked again, and the mage was just a polite salutation. From Su Wen's point of view, the other party is probably still some distance away from the mage, a little worse than Zhi Xingyuan.

Those who can be called Dharma masters must be able to understand the Dharma and explain it to others, and usually practice to such a state, and their breath is relatively mellow. And the degree of energy is a little different.

Du Neng then began to explain his origins, and his master was a Yunshui monk, also known as a wandering monk. Walk everywhere to practice and educate others. The first time he only took refuge in Buddhism, and when he saw his master again three years later, he made up his mind to become a monk, and traveled widely with his master.

Later, after his master passed away, he practiced alone. During this period, he also thought about finding a place to stay in other monasteries, but in many places he was out of step with the monks in the monasteries, so he did not stay in each monastery for long. Later, he figured out that it was because he was influenced by his master that some of his views and behaviors were different from those of those monasteries.

For example, he didn't care about some things that other monasteries valued. And what he wanted to learn, other monasteries did not teach.

Therefore, although I practiced hard over the years, my progress was very slow. Until one day I heard someone say that the monks of the Pure Heart Temple have no praise, and after thinking hard, I found that there were some similarities with what he had learned in many places, so I searched the place to find the Pure Heart Temple to learn the law.

Su Wen listened to his words thoughtfully, and suddenly asked, "I don't know what scriptures the master is cultivating?"

Du Neng scratched his head and said, "I have studied a Diamond Sutra. ”

Su asked again, "What are you?"

Du Neng is also quick to answer: "I am what others see as me." ”

Su Wen had a number in his heart, and this degree of energy turned out to be a descendant of Zen Buddhism, just like the same heart and Xingming, all of which were passed down by the Zen masters scattered all over the place.

"I see, you and I are in the same lineage, so it is natural to enter the temple to study the Fa. But do you want to live permanently or place a pending order?" asked Su Wen again.

Du Neng was a little ashamed and said: "If you can, the little monk is willing to live permanently." The little monk does not have the same ambition as the master, he just wants to have a place to stay, and he can consult and teach the Dharma in detail. ”

Su Wen said again: "That's okay." However, the mage is afraid that he will have to enter the profession and change his legal name. ”

Du Neng thought for a moment, nodded and said, "Thank you Abbot for taking you in." ”

"I wonder if you know how to do the Round Mirror Technique?" asked Su again. The four Seng Feng who arrived yesterday, as well as the three Decheng just now, all of them don't know the round mirror technique, so I'm afraid it will fall on him.

Du Neng thought for a while: "The little monk can't make a living when he wanders outside, so he has also learned a few techniques, I don't know what this round mirror technique is for?"

"It is used to find people and objects, to see things through a mirror or a medium such as water. Su Wen roughly explained.

Du Neng suddenly said: "What the abbot said is the Yuanguang technique, right? This technique does know how to perform it, find some items for some people, relatives and the like, but sometimes it is not clear to see." ”

Su Wen thought to himself, and that was indeed the case.

As long as he could, it would be easy. Performing this technique in a place like a temple with sufficient spirituality would have a certain bonus. Besides, although others can't perform this technique, there is still a way to help him. Whether it is people or things, there is no shortage in the temple.

"I'm afraid there is something to bother the mage in the past two days. Su Wen said with a chuckle.

"Where, if there is something for me to do, I am also willing. Du Neng hurriedly said.

Su Wen thought for a while and then asked, "Just now you said that you learned a few techniques, but I don't know what techniques you know?"

"There will also be some Zhu Youke's techniques, which are all small paths, which make the abbot smile. Du Neng was somewhat ashamed of himself for using these techniques to make a living. In the past, in other monasteries, other monks did not blame him for this.

Su Wen didn't care about this, and said with a smile: "Although it is an external way, it is not beneficial to practice, but it can be convenient for others and is also of great use." ”

As soon as Du Neng heard this, he suddenly felt like a confidant, and suddenly felt that he had really come to the right place this time. (To be continued.) )