When Huaisu was enlightened in Bashu, the seven meditations of the Pure Heart Temple also happened to end. Pen, fun, and www.biquge.info

In the end, the four meditation days were 28 days, which really exhausted many of the monks involved.

Sleeping only four hours a day and walking 30 kilometers a day for the incense line made many monks feel that the previous seven days were too harsh and harsh, not to mention that this was 28 consecutive days.

But this time Zen Qi is also the largest number of participants, with a total of 47 Xingzi disciples participating.

Most of the disciples who had taken care of their bodies and practiced the spirits, as well as the disciples who had participated in the previous Zen Seven, participated in this last time.

Without him, although it is difficult, everyone's progress is also really felt.

This winter's Zen Seven has made a lot of progress for all people.

The disciples of the Xingzi generation, both in temperament and temperament, have changed greatly from before.

If someone had gone to the Pure Heart Temple before, they would have felt that the two levels were seriously divided. There are many mages, but most of the lower-level disciples are shallow in cultivation, giving people the feeling of being top-heavy.

But now when you come to the Pure Heart Temple, you will be surprised to find that only one winter has passed, and the foundation of the Pure Heart Temple has become so deep. Among the many disciples, not only did two mages in their 20s appear, but several others also touched the threshold.

In addition, many disciples are also the backbone of the major monasteries.

This kind of speed is not fast, but this is also the characteristic of Zen Buddhism.

Even if you haven't recited Buddha for a day, if you have a coincidence, you may suddenly have an epiphany and become a Buddha on the spot. This has happened many times in the history of Zen Buddhism.

This time the seventh meditation had just ended, and five more disciples were sent to the Medicine Institute.

This is because daily meditation stimulates the qi, and the qi and blood are vigorous, impacting the lesions, so even if people who are usually healthy, they are likely to get sick during the seventh meditation period. This is especially true for people who have hidden dangers in their bodies.

It is precisely because of this that Su Wen divided the seven meditation into four parts, first three separate meditation sevens, and finally four consecutive rounds of meditation.

In the first three rounds, everyone got used to it first, and then the four rounds were really hard.

Otherwise, if it is a 49-day meditation like an ordinary temple, it is estimated that most of the monks in the temple will fall.

Despite this, there is also a bonus of +2 to the temple's health, and several people lie down during each Zen seven.

Fortunately, after the seven rounds of meditation ended, everyone breathed the fresh air outside, felt the cold wind blowing in their faces, and felt the feeling of freedom, and it is not an exaggeration to say that it is the taste of freedom.

Several of them immediately stood there and sat still, and then fell into the middle again.

Beginning the next day, pilgrims who had come to offer incense noticed that the abbot and the monks were present in the main hall during the morning service.

Seven Zen Seven, plus three days of rest in between, a full fifty-two days, Su Wen, Daoyan, Changguan and other masters did not even show their faces, and the monks in the temple were also reduced by half, and the next month was even less than half.

I heard that they were playing the "Zen Seven", but many pilgrims did not understand what this Zen Seven meant.

Later, I heard a few words from the mouths of some monks, and while I was shocked by the hardships and severity of Zen Qi, I was also curious about the effect of such a practice.

Today, seeing that all the monks in the temple were present, many devotees and pilgrims took a closer look and found that although the abbot and many other monks had not changed, many disciples had changed greatly.

But if there is much change, they can't say much. It's just that they feel thinner but much more energetic, and they seem to be cleaner, yes, the whole person is clean from the inside out, as if the whole person has been washed again.

Then many people behave more freely, if it is said that many monks in the past words and deeds are somewhat old-fashioned, for fear of making mistakes, but after this time, the whole person is a lot more free.

And it's also more gentle.

In all fairness, if they have friends around them who are like this, they will want to be close to them. Because that kind of freedom is exactly what they yearn for but can't get.

And if they are monks of the monastery, it is even more desirable and willing to be close, and at the same time there is a little more respect.

………

After everyone left the customs, they began to prepare for the New Year.

There were only a few monks in the New Year's Temple last year, and there were dozens of lonely old people, as well as more than a dozen people such as Liu Zaishan who came to eat together.

This year is very different, there are 70 monks in the temple, and Suwen is also planning to invite those lonely old people who believe in Buddhism in the East China Sea to spend the New Year together.

At the same time, let people ask Liu Zaishan and others if they want to go home this year.

Liu Zaishan and others just came out last year, and they haven't mixed up yet, and they don't have the face to go home. Although it's not too good this year, after all, I have an identity to say it, a martial arts school teacher.

Especially in their village, where there are still many traditions left over from the past, if you say that you have become a teacher, even if it is a martial arts school, this is more respectable than how much money you make to go home for the New Year.

Especially after coming out for so long, they only occasionally call home, and they are also a little homesick.

In this case, Liu Zaishan and the others naturally no longer stayed in the East China Sea to celebrate the New Year with Su Wen.

After Su Wen heard the reply, he simply gave them a month's vacation and made up a red envelope.

The monks in the temple don't need much money, but these people are different at the bottom of the mountain. Especially because they came to the martial arts school to be teachers because of their own influence, they can't let them go home with empty pockets.

After this matter was done, Su Wen called the fourteen people recruited by the last martial arts competition to take refuge in unity, and from today on, even if they really became lay disciples of the Pure Heart Temple, they could officially start practicing martial arts, and at the same time, they would also give lay disciples a holiday, so that they could go home for the New Year.

For these disciples who have waited for two months and picked water for two months, this news can be said to make them finally let go of a big stone in their hearts.

In the past few months of meditation in the temple, they have been waiting hard. Although I knew that sooner or later I would pass on their martial arts, such a day by day waiting was not pleasant, and it made people anxious.

After these things are done, Su Wen can finally enjoy the relaxation and joy from now until the New Year.

Maybe it's usually too clean, want to have a lively reason, the monks in the temple are full of joy for the New Year, the city has become more and more light, almost not much different from weekdays, but the Jingxin Temple in the seven days when there are still early to arrange.

After asking for advice, he went down the mountain to buy a large number of ropes and lanterns, and the monks of the temple connected all the air in the temple from the main gate to the main hall with ropes, and then hung red lanterns.

This is followed by the same between each floor of the building.

The stone steps from the bottom of the mountain to the mountain gate, and the stone steps between each floor of the temple, are also hung with lanterns between the trees on both sides.

The spacing of lanterns one meter makes the entire Pure Heart Temple draped in a layer of red from top to bottom.