(2-in-1)

And it just so happened that behind the room of the nun, Zhishou was surrounded by a wall, opposite the wall...... It is the 'Colosseum' where a group of onmyoji used the envoy-style gods to fight. Pen fun and pavilion www.biquge.info

Every shout, every cry, every roar of the monsters in the 'Colosseum', the wise nun can hear it clearly!

Even if this 'Colosseum' is covered by a barrier that isolates sound!

Under the supernatural power of the Zhishou nun, this barrier to isolate sound is useless at all!

……

The nuns could hear the excited howls outside the walls, the howls of the onmyoji because they had won the duel with their shikigami.

It contains excitement, mania, pleasure, madness...... with ruthlessness.

In addition to the howls of people, the howls of monsters are naturally heard clearly.

It's all pain, sadness, parting, and anger at wanting to kill the Onmyoji!

Even though they could no longer speak for some unknown reason, they would only roar like monkeys...... The wise maiden understands the meaning contained in your roar.

She is not a young and ignorant maiden, and she will not feel the same sympathy for these youkai as those young and ignorant maidens, nor will she feel pain when she hears the howls of the yokai.

She is a nun whose youthful emotions have been erased by the scriptures, and her heart is already as stubborn as an old woman.

For this howl, she will not feel that the Onmyoji is too cruel, nor will she feel that the yokai is too miserable.

She just wondered, what is the meaning of participating in Zen and worshipping the Buddha like this?

The Buddha said: 'Color is emptiness, and emptiness is color.' ’

She didn't quite understand the meaning of the words, but she remembered that her master had explained to her the true meaning of the words.

Meaning: [If you harm someone, there will definitely be a result of being harmed; if you help someone, there will definitely be the blessing of being helped by others.] As soon as they cancel each other out, it's like they didn't do anything. Non-action means not creating either good or bad karma. When you receive the blessings of creating good karma from the true detachment in your heart, and you are not afraid of the evil consequences of bad karma, you are one step closer to the Buddhas and Bodhisattvas.

The more you want, the more you lose. It is impossible to have gains and losses. For us mortals, everything in the world has to be fought for by ourselves, and we can get what we can, and there are some things that we still can't get and can't do it.

What do you believe in "unscrupulous means for the sake of results", using improper means to obtain something that does not belong to you, not only to get it for nothing, but also to harm others and create bad karma, you will have to suffer the corresponding evil retribution in the future, how uneconomical it is!

This is the so-called 'body is the Bodhi tree' and 'the mind is the mirror platform'. 'Always wipe diligently', 'Don't stir up dust'. It is also the meaning that color is emptiness, and emptiness is color. 】

It's just that the head nun of Zhishou doesn't understand very much, is this a step forward, is it another step away from 'ruthlessness', or is it another step away from the Buddha?

Buddhism is supposed to lead people to goodness, to benefit all sentient beings, and to say that all living beings are equal.

The demon should also be saved.

But this color is emptiness, and emptiness is color. Isn't that just a violation of the rules of Buddhism?

……

With such doubts, Zhishou Nun walked out of the guest room and wandered around the Yinyang Liao alone......

From the guest room, walk to the front yard, and from the front yard to the back yard.

The more she walked, the more unstable her Buddha heart became.

Until she was about to leave the backyard, the wise head nun stopped. Stop and listen.

Listen to the sounds of conversation coming from the host's room.

"Sunny and bright. When it comes to divination, your strength is not as good as even me, the master, you should have divined where my little concubine went, right?

It's really a little naughty, isn't it?"

"Lord Kamo Tadayuki, please forgive the little girl's willfulness. ”

"Girls, it's naturally better to be willful, but if you delay the marriage...... You know, I don't want to lose face in front of so many Onmyoji. ”

"Master, the divination has come out, but this result is a bit strange. ”

"Oh, weird, what's weird?"

"The diviner said that it was the drunken boy who took her away. ”

"Qingming! Are you sure you're not mistaken! The drunken boy is a ghost, and he's not the kind of ghost who eats people indiscriminately. Although we always pour dirty water on her, you know her temperament very well!

She's even ordered her own ghosts not to eat people! You're not mistaken!"

"That's right! I'm really not mistaken. ”

"Lord Kamo Tadami, since it was the demons who took my daughter, then ......"

"Ikeda-sama, I hope that when I return tomorrow, I will see that you have everything you need to prepare for your wedding. Now I'm going to go to the Imperial Palace and ask the Emperor to send some men to help me. Stand down!"

"Yes......"

"It seems that this time the prestige of Yinyang Liao is going to increase again......!

“……”

At this point, the nun, Zhishou Nun left the backyard and walked in the direction of the guest room.

Along the way, the whereabouts of the Zhishou Nun were not discovered by anyone, and it was not until she returned to the guest room that her whereabouts were revealed.

And it was not the people in the Yin and Yang Liao who saw through the whereabouts of the Zhishou Nuns, but Jianzhen.

At this time, he was standing outside the guest room with his hands folded and chanting silently.

"It's back. ”

As soon as he walked less than twenty meters away from Jianzhen, Jianzhen stopped chanting and said to Zhishou Nun.

"I'm back, and I deserve to be blind and not blind. Compared to me, as soon as I went out, Jianzhen knew it. ”

"Well, I knew it the moment you stepped out the door. It's just that your Buddha's mind is confused, so he didn't point it out.

I thought that if you went out for a walk, the Buddha's mind would be more stable, but it seems that the result was beyond my expectations.

You are the most profound Buddhist cultivator I have ever seen, even Xuanzang who was sent to the West Heaven to learn scriptures. It's a pity that you are a woman and I am a man.

Otherwise, I, a monk, really want to subordinate you, a nun, and apprentice. You're so much better than my apprentices. ”

Jianzhen sighed, then stretched out his hand and waved his hand at the Zhishou Nun and said.

"Reach out your right hand with your palm facing up. ”

"Oh. ”

Zhishou Nun was puzzled, but she also stretched out her hand in front of Jianzhen according to Jianzhen's instructions.

Jianzhen picked up Zhishou's right hand, stretched out his right index finger and drew a few strokes on Zhishou's palm, and then released it. Road.

"I am a monk sent by the emperor to Fuso, and everything I do represents the face of Buddhism in Middle-earth. Even though my Buddha mind has never been dusted, because of my identity, I have to be dusted once.

Can...... You're different. If I do not perceive your whereabouts in the guest room tomorrow, I will show the Emperor of Japan that you are a traitor." If you're still here, I'll act like nothing happened today. ”

With that, Jianzhen walked to his guest room on foot.

But Zhishou's Buddha mind is even more chaotic...... Because the traces of Jianzhen's painting on the palm of his hand are not scribbles.

It's a word!

That word is called 'cowardice'.

'Instigation' eight paintings, the bottom of the heart. Pinyin sǒng.

Shape sound. From the heart, from the sound. Original meaning: panic

Cowardly, surprised. - "Sayings" will not be half of the past, mourning and cowardly. ——"Anthology, Zhang Heng, Xijing Fu"

Another example: cowardice (fear)

instigated, mentioning the imperial history of Fang Huan for fear of seeing entanglement, and wanted to take the lead, to Zhong Yuchun in the matter, and then to sparse the ugliness. ——"History of the Ming Dynasty: The Biography of Hai Rui"

Another example: instigation, agitation from the side.

But in addition, cowardice also contains another meaning.

Egg-wrapping soft eggs means weakness and incompetence.

But obviously, the word Jianzhen gave Zhishou is obviously not the meaning of this.

In fact, as long as you break down the cowardice into two words, you can understand the meaning of Jianzhen. 'From'' 'Heart'.

"Do you want me to follow the thoughts of my heart? But doesn't the Buddha need to restrain the desires of my heart?"

With such doubts, Zhishou returned to his guest room.

But as soon as he entered the guest room, Zhishou found a book on the table in his room.

On the cover there are three big characters "Joy Zen".

"Did Jianzhen come here and put this book in my room?"

With such doubts, Zhishou Nun picked up "Joy Zen" and read it carefully.

It wasn't until the sun went down and the servants of Yinyangliao brought the meal that the Zhishou nun put down the book of Huanxi Zen.

But at this time, there is no doubt in the heart of the head of the nun, and the heart of the Buddha is no longer disordered, at this time, the heart of the head of the Buddha is as hard as a rock!

……………………

Joy Zen is a form of tantric practice. Huanxi Buddha is only owned by Tantra, and it is only enshrined in Tibetan Buddhist (Lamaism) temples in China. Most of the existing Buddha shapes of joy are two Buddhas facing each other.

The female Buddha holds Buddhist scriptures and ingots to show the integration of Canaan, and the male Buddha wears a Dharma crown, with a hideous face, and sits with open arms to show Bodhi teaching.

It is said that there was a time in Tibet when the population of Tibet was drastically reduced due to Buddhist abstinence, so Tantra proposed the Joy Zen. Tibetan Tantra developed from Indian Esoteric Buddhism.

Esoteric Buddhism is also known as Tantraism, and the original meaning of Tantra (Tantra) is to reproduce and reproduce.

It inherits the ideas and practices of the Hindu school of Neutral Sex (Pursity). There is such a legend in Indian Esoteric Buddhism: the king of Brahmanism, "Vinayaka", became cruel and demonic, killed Buddhists, and Shakyamuni sent Guanyin to educate him.

In the warm embrace of Guanyin, "Vinayaka" suddenly dissolved all evil, his heart was full of love, and finally he converted to Buddhism and became the main deity of all the vajra on the altar.

(It can be seen that there is nothing wrong with Yakumoji Temple selling Kannon into that place.) ）

Most of the existing Buddha shapes of joy are two Buddhas facing each other. The female Buddha holds Buddhist scriptures and ingots to show the integration of Canaan, and the male Buddha wears a Dharma crown, with a hideous face, and sits with open arms to show Bodhi teaching.

In Buddhist Tantra, the transcendent wisdom of the other side, "Prajna", represents the creative vitality of women, and the other way of cultivation, "convenience", represents the creative vitality of men, symbolized by the transformative lotus flower of the female o and the transformer pestle of the male o, respectively.

Through the imaginary yin and yang oo and the real male and female oo yoga method, witness the state of bliss nirvana where "prajna" and "convenience" are integrated.

This is the religious meaning of the "Buddha of Joy".

The Buddha of Joy is owned only by Tantra and is only enshrined in Tibetan Buddhist (Lamaist) temples.

In some temples in Beijing, there are two Buddhas, facing each other and holding them together into one, that is, King Ming and Concubine Ming.

The Buddha of Joy is enshrined in Tantra as a "tool for meditation" and an "opportunity" for cultivating Buddha nature.

Lama Tsongkhapa said, "Adjusting the mind is to make the faith come to the fate", and gradually became accustomed to the Buddha of Joy, seeing more and less strange, and the desire for the Buddha was naturally eliminated.

The Buddhist doctrine is that "color is emptiness, emptiness is color, color is not different from emptiness, emptiness is not different from color", and the use of "emptiness and happiness" produces emptiness, and achieves the purpose of "controlling desire with desire".

King Ming's ferocious face is not only used to scare away demons in the outside world, but more importantly, it can be used to deal with himself and internal evil obstacles.

And the charming and colorful Concubine Ming, who is integrated with this seemingly brutal Ming King, is an indispensable partner of the Ming King when he cultivates.

Her role in the practice is called in the words of the Buddhist scriptures, "first to seduce them with desire, and then to enter the wisdom of the Buddha", she worships those cruel gods and demons with love, makes them inspired, and then leads them to the realm of the Buddha.

(A Hulunbuir grassland on the head of King Ming.) ）

Unlike other schools of Buddhism, which advocate non-existence ("nothing"), Esoteric Buddhism affirms that the real world exists ("being"). On the basis of affirming all things, Esoteric Buddhism believes that the combination of yin and yang is the cause of all things in the universe and the final liberation of religion.

"Joyful Buddha" is an illustration of this theoretical concept.

This is the origin of Joy Zen.

(Buddhism is really Thomas's little train: filthy filthy ~~~~)

It can be said that the Zhishou Nun who spends a happy Zen and the Zhishou Nun who leaves the guest room in the morning are two completely different existences.

If it weren't for the fact that she had just read Huanxi Zen shortly after, it is estimated that she would have become the second Ming Concubine.

But at least she understood, and knew how to follow her heart.

Know what you need to do now!

……

Immediately, after eating fasting, night fell completely, and He Mao Zhongxing completely left the Yinyang Liao, and most of the people in the Yinyang Liao slept.

Zhishou Nun left her room again, and when she left, she also brought the luggage she brought from Datang, a tin cane.

Of course, she naturally did not forget that happy Zen.

I put it on together.

The first thing the Zhishou Nun did after leaving the guest room was not to leave the Yin Yang Liao quickly, but to go to the Shikigami Valley, where the Shikigami was imprisoned.

That's right, the onmyoji don't have the same space as the realm monsters, and every time the night comes, in order to prevent the Shikigami from escaping, the Shikigami are all imprisoned.

They even use a valley as a prison!

You can see the night sky above the valley, but there is an enchantment!

The enchantment even shrouded the entire valley!

There is only one exit in the entire valley, and there are more than a dozen powerful Onmyoji handles at the exit!

As long as it is a youkai who is imprisoned in the valley, none of them can escape!

Until today.

Today, Zhishou Nun is here to save the demon! But this is not because of her conscience, it is just her nature.