Ye Chao sighed: "The Sutra of Tranquility says that people can always be quiet, and heaven and earth will return. Pen ~ fun ~ Pavilion www.biquge.info Bodhidharma old bald head and said, the outside of the fate, the heart is like a wall, you can enter the Tao...... It's all the same method, and they all have to get rid of the delusions of demons in the heart first, and then they can enter the Tao only after they have achieved true emptiness and tranquility......

But what a big deal, Ye Chao is now easy to enter the demon and difficult to enter the Dao, he already has a demonic heart, how do you want him to get rid of the demons and delusions?

Heart magic is originally practiced with heart demons and delusions, and now the heart of the demon path has been deeply rooted in Ye Chao's body and mind, how to get rid of it?

Don't eliminate the demons in your heart, the demon heart first eliminated Ye Chao's idea of correcting the Dao method.

For the current Ye Chao, the heart of the Demon Dao cannot be provoked.

It has to wait for this demon heart well, otherwise, if it is not careful, even Ye Chao's original heart will be destroyed.

One is strong and one is weak, and now Ye Chao has to carefully maintain his weak heart.

I am kind, but the devil wants to force the good to be...... Ah no, it's not to force the good to be a prostitute, it's to force the good to be a demon.

Breathing from the outside to keep the heart out of breath -- now, Zen Master Bodhidharma's method of initiation is obviously aimed at forcing people to use strong willpower to forcibly eliminate or even eliminate inner delusions.

Sweep away all distractions, then build a wall inside so that the outer edge cannot enter.

As the saying goes, the heart is like a wall, and you can enter the Tao.

"Sweep away the demons and delusions in the heart, build a wall to enclose the heart with mental strength, and let the soul practice in a pure and happy land...... Bodhidharma's old bald man's method is simple and crude, and it really achieves the simplicity of the avenue and points directly to the hearts of the people! If ordinary people can really practice according to such a method, they can hope to enter the Tao, but I happen to be the demon in charge now, and the demon heart has already occupied the land and is the king, what kind of wall can I build?"

I'm afraid that if we build walls and tear down walls, build cities and destroy cities, no matter how good the method is, it won't work.

Ye Chao's current situation, to put it mildly, that kind heart is like a weak teenager, carefully pretending to surrender to the demon heart, looking like he is doing his best for the demon king, in order to protect himself from being destroyed by the heart of the demon path.

Poor good thoughts, if you don't know the current affairs, and say anything about clearing delusions, removing demons in your heart, and the like, it is purely looking for death, Ye Chao doesn't want his heart to be destroyed by the heart of the Demon Dao like this.

Therefore, you have to keep the light and keep the curve to save the country-uh, although the old Jiang's approach was not authentic, the strategy and slogan are still very good, Ye Chao thinks that he can borrow it.

The powerful method of the old monk Bodhidharma cannot be used, but his spirit and practice of facing the wall can still be imitated.

Ye Chao has decided to let go of all his worries and face the wall for a while.

The face wall was originally used to participate in Zen and enlightenment, but the Chinese are powerful, and they have transformed the face wall into a method of thinking - the beautiful name day, the face wall has thought, this is really a fucking mess.

People who really have thoughts, don't have to face the wall, three provinces a day is a good method, it's useless to think about the wall, it's useful to go out and make up for mistakes with actions.

Facing the wall should be an act of active retreat and enlightenment, and should not be used as a punishment.

A good method of monasticism has been developed into a kind of punishment, and it is no wonder that China was able to develop the ten tortures of the Manchu Qing Dynasty.

Letting go of everything, the heart has been calmed, but the demon heart has also been completely indulged, and they all seem to like the feeling of being in this state now.

In this state, Ye Chao's heart magic is automatically cultivated, with the heart of the devil, the cultivation of heart magic, and the absorption of dark energy, even if Ye Chao, the master, does not do it, he also has the heart of the devil to do it.

It is said that the Tao is natural, starting with one's own actions, and achieving the rule of inaction.

In fact, the devil also has a way, and it also starts with its own actions, and finally achieves the rule of inaction.

In other words, not only can you correct the Dao, but also attain the Dao, and after attaining the Dao, the Dao mind can reach the state of curing the body and mind of the cultivator by doing nothing, and the Demon Dao can also do it.

Now, Ye Chao doesn't care about anything, but the heart of the Demon Dao can run automatically, managing the master's body with the unique route of the Demon Dao, automatically cultivating the heart magic and absorbing dark energy, without Ye Chao's master's hard work.

In fact, this is the real meaning of Lao Tzu's "rule by doing nothing".

Ye Chao is now enlightened, knowing that himself, he has misunderstood Lao Tzu before. This Taoist ancestor said a lot of the mysteries of heaven and nature in the short "Tao Te Ching", but ordinary people can't understand it, and they just forcibly understand it.

Many brick scholars believe that Lao Tzu's "non-action" thought is negative, and the rule of non-action is only applicable to the recuperation stage in the early days of the founding of the People's Republic of China. This is clearly evidenced by all dynasties in Chinese history, such as the early Han Dynasty, the early Sui Dynasty, and the early Tang Dynasty......

In fact, the brick scholars themselves do not cultivate the Tao, and it is incomplete to study the ideas in Lao Tzu's "Tao Te Ching" purely from the perspective of cultural thought.

Not to say that it is completely wrong, but it is very one-sided.

In fact, from the perspective of the Tao, there is no complete error in this world, because right and wrong are two sides of the same coin.

Recalling that "rule by doing nothing" can only be truly understood and experienced by those who have achieved enlightenment.

Inaction is not inaction, but there is no need to work blindly, and there is no need for the master to work hard.

In fact, Lao Tzu is mainly for cultivation, people who have attained the Tao no longer need human intervention in their bodies, and they have a Dao heart that runs naturally, which is much better and more comprehensive than the forced intervention of the human heart.

But in the "Tao Te Ching", Daozu Laozi uses the country as a metaphor, so there is no big fault in the scholars' interpretation.

Of course, words are not complete, images are not meaningful, this must be understood by oneself, and it must be to a certain extent and realm to truly understand.

Otherwise, if the realm is not reached, you say that inaction is very negative, but in fact, it can be regarded as right.

With Lao Tzu's cultivation and Taoism, even if he knew, he would not suddenly come out of the coffin or from some void to accuse some brick artists and scholars of misunderstanding his "Tao Te Ching".

He doesn't care, the way of heaven is natural, "Tao Te Ching" is just a little experience left for his disciples when he met him, just 5,000 words, is it really the essence of all the thoughts of Daozu Laozi?

Far from it.

In fact, this is just that Lao Tzu saw Yin Xihui to his soul and was able to wait for him at Hangu Pass, and left him some cultivation experience for the purpose of leaving it for Yin Xi, a disciple, to comprehend on his own.

Lao Tzu left these 5,000 words, not to govern the country, let alone to level the world.

If he wants to govern the country and level the world, then he still rides the green ox west out of Hangu Pass to dry hemp?

Yes, it's just that he doesn't want to do this kind of thing, and this kind of thing should not be done by him, but by people who like to govern the country and level the world.