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Of course, shaving your head and becoming a monk is just an analogy and a joke.

If those onmyoji really shaved their heads and became monks, they didn't need to make a move, and the Japanese emperor would not let go of Jianzhen!

It's just that letting the onmyoji practice Buddhist scriptures actually has the acquiescence of the emperor.

In order to enhance the strength of the onmyoji.

Make up for the shortcomings and deficiencies of Yin-Yang in some places, so that Yin-Yang Technique can be perfected, and the strength of Onmyoji can be further improved.

After all, you must know that this is not the era of the end of the Dharma, and you can still learn the magical powers of the Dharma by practicing the Buddhist scriptures.

Yakumoji had already experimented with it.

Yin-Yang Jutsu is only a spell against youkai, and for things other than youkai, the lethality is almost invisible.

The Dharma is different.

When you didn't see the war of the gods, Zhun Ti that the old immortal was missing, didn't you want to beat others?

Buddhism, in addition to curing monsters, also has the lethal power of other things!

If this Dharma is fused with Yin-Yang Technique...... It's scary to think about!

Dharma, as long as you have a deep understanding of the Buddhist scriptures, you can obtain the magic power of the Dharma.

Yin-Yang technique, when facing monsters, the lethality is off the charts!

The cultivation methods of both are as fast and fast as opening a hanging!

With the combination of the two, the strength of the Onmyoji will grow rapidly!

At that time, I'm afraid that it will not be a family like the Xixing Temple family guarding the entrance to the East Country, but the Onmyoji will directly enter the East Country and directly start a war against the monsters!

……………………………………

Time, again.

The sun was setting, and a bright white moon hung above the sky.

When the moon rose, the army that had sent the Xixing temple family immediately set up camp on the spot.

The camp tent was set up, and when the accompanying gang leaders solved the problem of food and clothing for everyone.

Jianzhen's tent began to be lively.

At this time, almost all the people, whether they were onmyoji or soldiers, stayed in Jianzhen's camp, around, listening to Jianzhen's teachings.

"Because of the profound sorrow of Jizo Bodhisattva, the merits of reciting Jizo Bodhisattva mantras are incredible. The first volume of the Ten Wheels Sutra says: "The great bodhisattvas, in the midst of ten thousand eons, take refuge in their hearts, recite their names, worship and make offerings to all wishes. It is better for someone to take refuge in one meal, recite the name, worship and make offerings to the Jizo Bodhisattva, ask for all wishes, and be satisfied...... If it is wishful thinking, it is also like hiding".

The scripture also says, "If you take refuge in Manjushri, Maitreya, and other great bodhisattvas with sincerity, call them by their names, make offerings, and ask for your own wishes, such as health, wealth, and the end of troubles." In a hundred eons, it is better to ask for the great bodhisattvas, it is better to have someone, in a meal, take refuge in the Jizo Bodhisattva, recite the name of the Bodhisattva, and sincerely salute the merits of the Jizo Bodhisattva.

Shakyamuni Buddha also once praised the merits of Jizo Bodhisattva: "If you hear the name of the Bodhisattva, or praise, or pay homage, or call the name or make offerings, or even engrave the lacquer image with a colorful painting, then a person should be reborn in 33 days and never fall into the evil path." Beyond the sin of thirty eons, he is born without falling into the evil way, is not subject to the female body, is noble and dignified, and is guarded by ghosts and gods. If a person "hears the name of the Bodhisattva of the Earth at the end of his life, he who has gone through the root of his ears will never experience the suffering of the three evil realms." ”

Why can the Jizo Bodhisattva have incredible merits? The Zhancha Sutra says: "Since the beginning of the heart, the Jizo Bodhisattva has been able to pass through the immeasurable and boundless inconceivable tribulation of monks, and he has been able to pass the sea of Sabhara for a long time, and his merits are satisfied.

But according to the original desire, the power of the shadow should be ten directions. "Sabhara, that is, all wisdom, the wisdom of a Buddha. Sapa Ruohai describes the great enlightenment and wisdom of the Buddha, as deep and wide as the ocean. It is said that the Bodhisattva Jizo has practiced for a long time in immeasurable and boundless eons, and has already reached the sea of wisdom of the Buddha, and his merits are complete, and he should have become a Buddha long ago.

However, the Bodhisattva vows to save all sentient beings, so he hides his true merits, and with the power of his original will, he is free and supernatural, and he appears everywhere to speak the Dharma and purify all sentient beings. The Ranga Sutra also says: "If there is a bodhisattva of great compassion, you will never become a Buddha." "It means that the bodhisattva vows to save all sentient beings with great compassion, although the merits and wisdom are equal to those of the Buddha, but does not appear in the body of the Buddha, and in the ten worlds, he cultivates to liberate all sentient beings......

The Buddhist figure that Jianzhen talked about at this time was the king of Jizo who was almost destroyed by the Yayun Temple in that year.

Although the content of the lecture was somewhat boring, all the people present listened to it with relish.

Except for a few people who didn't understand what Jianzhen was talking about at all, the rest of the people were very fascinated.

When Jianzhen was preaching the Fa, although he didn't use the first half of the Dharma, there were always golden Buddha lights flashing on the bodies of those onmyoji.

Apparently...... These onmyoji have been practicing the Dharma for some time.

And if there is no mistake, at this time, they have already learned a lot of Dharma and magical powers.

The supernatural powers of the Dharma can be obtained through the practice of the Dharma, and of course they can also be improved through the practice of the Dharma.

The more advanced the Dharma, the stronger the Dharma powers that one has mastered.

Therefore, how could they miss the teachings of the eminent monks.

It's like when you play an online game for the first time, and suddenly a big guy starts giving away free equipment on the street, holding a loudspeaker and starting to broadcast game guides.

This kind of good thing, maybe no one will miss it, miss it...... That's stupid!

The IQ balance is insufficient.

Merely...... At this time, there is really an onmyoji who has not listened to Jianzhen's explanation of Buddhism!

He is Abe Harumi!

And Abe Harumi not only did not listen to Jianzhen's lecture...... In fact, Abe Harumi has never studied Buddhism at all.

When Jianzhen arrived, he received the emperor's tacit approval to teach the Onmyoji the Dharma, and the Onmyoji were very happy and willing to learn the Dharma.

But, Abe Harumi just doesn't learn.

Abe Harumi does not study Buddhism, not because he is obsessed with yin and yang, nor is it because he is young and ignorant and does not understand the subtleties of Buddhism.

But on the fifteenth and sixteenth full moon night of each month, the nine-tailed demon fox will always come to him as scheduled and give her gifts.

When I was young, I gave shoes, clothes, and toys to children.

And when Abe Harumi learned yin and yang after the operation, she turned to send books.

There are books about 'Taoist Practice'!!

The real reason why Abe Harumi didn't study Buddhism was because he had already learned Taoism!

…… With Taoism to practice, why should Abe Haruaki study Buddhism and distract himself?

…………………………

At this time, Abe Qingming was not only not in Jianzhen's camp, but also not in the barracks.

At this time, he was hiding in a small forest outside the barracks, waiting for the arrival of the nine-tailed demon fox.