With the beginning of Su Wen, the "unphased vows" of Zen Buddhism also appeared in front of the world for the first time. The Pen "Fun" Pavilion www.biquge.info the Pure Heart Temple, and Zen Buddhism all walked on a path that was different from other sects, and this difference began to appear.

After that, he took the people of Lingshan Temple into his door and gave him the Dharma name again. They are difficult, cloudy, blessed, and true...... and so on twenty-four people.

In addition, the difficulty and other people are grouped into each branch hall, which can be regarded as alleviating the shortage of manpower in each hall in the temple to some extent. Among them, eight people such as Xiang Nan were classified into the Zhike Hall, four people were classified into the Yunshui Academy, four people were classified into the Discipline Academy, two people were classified into the Luohan Hall for miscellaneous work, four people were classified into the Zhai Hall and the Xiangxuan Kitchen in charge of Xingxin Xingming, and two people knew some superficial medical skills and were classified into the Pharmacist Academy.

At this moment, there are still five people in the Bodhi Academy, with Fahai as the master;

Luohan Hall became seven people, with Lu Zhishen as the hall master;

There are seven people in the Discipline Academy, mainly Daoyan;

There are seven people in the Xingshui Academy, mainly Suwen;

There are three people in the Pharmacist Academy, mainly in Xingyuan;

Zhiketang has the largest number of people, a full seventeen people, after all, Zhiketang is responsible for too many things, and Zhiketang is also responsible for cleaning and serving tea outside the main hall. Among them, the line is mainly upright, supplemented by the difficulty, although the line is still an agent, hanging the identity of the deputy, but the status is more solid. It's just that the time in the temple is too shallow, and the cultivation of Buddhism is too low, as long as you continue like this, it will be a matter of time before you become the hall master.

At the same time, there are monks patrolling the temple every day, and the precept institute is mainly in charge.

Finally, there is the dining hall and the incense soup kitchen, which is mainly based on Xingxin, with a total of nine people.

As for Xingdao, Su Wen did not assign him any position, but only asked him to take care of the farmland on the mountain every day in addition to practicing with Fahai. In addition to him, there is also a person in Yunshui Courtyard who is with him every day.

Although he is intellectually deficient in the Dao, as a disciple of Fahai and has Dao Yan to take care of him, I don't think anyone will bully him.

After arranging these things, the next thing to ask is to set up the "Zen Garden Qing Rules".

In the past, there were not many rules in the temple, and there were few places to pay attention to except for the ten precepts of Buddhism. However, this time, the "Zen Garden Qing Rules" contains all aspects, in addition to all aspects of the management of the temple, as well as how to punish the monks who "violate the rules", and even burn their monks' clothes and other props and drive them out of the side door. There are also various rituals and etiquette, and everything can be arranged and prepared in accordance with this "Zen Garden Qing Rules" after that.

One of the most important is the practice of farming and meditation, and everyone has to do farm work or other work every day, including abbots Su Wen, Fahai, Dao Yan and others. Buddhism has always been criticized for not doing anything to produce, but after the simultaneous development of agriculture and Zen, everyone in Zen Buddhism should pay attention to labor, not just meditation and practice. Even though modern society is very advanced in all respects and does not necessarily lack the food that the monks produce themselves, it is still a kind of practice.

It can be said that all aspects of the "Zen Garden Qing Rules" involve practice. For example, physical purity, psychological purity, and religious purity are reflected in toileting, bathing, and other aspects.

With Su Wen's narration, the heads of the people below were obviously insufficient. After all, the "Zen Monastery Qing Rules" sorted out involves all aspects, and it is not something that can be written down in a short time.

Fortunately, Su Wen didn't prepare for them to memorize with their heads, Tan Zong took out a stack of pamphlets on the side, which Su Wen asked people to print down the mountain in the past two days, and asked everyone to take a copy back and recite it.

……

"Hey, Lao Liu, do you believe in Buddhism?" Zhao Tan said into the phone, I originally wanted to go to the Pure Heart Temple to find news today, after all, now the Flower Monk Zhishen, Tan Zong and the Pure Heart Temple are all hot spots on the Internet. But unexpectedly, the Pure Heart Temple didn't mention anything about the martial arts tournament at all.

If it were other places, I am afraid that they would have spoken out a long time ago, and even took the initiative to cooperate with media reports in order to maximize their benefits. But the Pure Heart Temple just didn't take this to heart at all, and didn't mention it at all.

However, looking at the expressions and words of other people in the morning, it seems that there are some things in the things that the abbot of Jingxin Temple said in the morning that will be controversial? Being controversial means that someone is paying attention, so he began to contact his old classmates after he went down the mountain. If memory serves, his family is a Buddhist, and they are very religious. When he was in school, he often argued with people about religion.

"Zhao Tan, why did you suddenly ask about this?" A man's voice came from the other end of the phone.

"I went to the Pure Heart Temple today and got something that might be interesting, you can help me take a look. Zhao Tan said with a smile.

"Pure Heart Temple, is it in the East China Sea? Why did you get there? It's been very famous lately, and I've always wanted to go and see it, but I haven't asked for leave. A slightly surprised voice came from the other end of the line.

"You don't know my profession yet? I often run around, and if I have time in the afternoon, I'll look for you. ”

"In the evening, the company still has something to do in the afternoon, and I can't leave. ”

"Okay, I'll pick you up at the door of your company in the evening. ”

…………

At 5 p.m., Zhao Tan drove a 40-year-old man in a suit and leather shoes to a small but elegant private restaurant and asked for a private room.

"What did you photograph in the Pure Heart Temple? I heard that it is very strange there, is there anything that has not been reported on the Internet?" Lao Liu asked as soon as he sat down, after all, he had been curious about the Pure Heart Temple for a long time, and he had already gone to see it. I heard Zhao Tan on the phone again that he had photographed something interesting, so I felt a little itchy all afternoon.

"You guy, why are you in a hurry than me? I haven't seen you for months, and you don't say anything polite. Zhao Tan laughed.

"What's the politeness with you, what did you shoot? Show me. ”

Zhao Tan shook his head, this guy is middle-aged, and his temperament is still so anxious. However, he was also anxious to understand how much value was in what Su Wen had said in the morning, so he directly took out the recorder and played back what he recorded in the morning.

At first, the sound was a little noisy, as if there were many people around and a lot of noise, but soon it quieted down, and a voice came out of a person's mouth.

"Let you wait to see the three-body Buddha of self-nature, take refuge in the pure Dharma body Buddha in the self-color body, take refuge in the self-color body and take refuge in the hundreds of billions of incarnation Buddhas, and take refuge in the self-color body when the body is fully reincarnated. ”

Su Wen's voice sounded directly in the room.

When Lao Liu heard this, his brows furrowed. But he didn't speak, and continued to listen to what was playing.

"There is no boundless vow to be born, there is no boundless vow to break troubles, there is no boundless vow to learn the Dharma, and there is no vow to come true to the supreme Buddha. ”

"Today, I will pass you on the five-point body incense. ”

"Today I have passed on your unphased repentance, and then I will preach the 'Three Refuge Precepts of Unphased Refuge'. ”

"If you do this, you are self-refuge.

Ordinary people will not, from day to night, receive the three ordinations. If you return to the Buddha, where is the Buddha? If you don't see the Buddha, how can you return? Words become delusional.

You wait for each to observe, don't be wrong. The scriptures clearly say "return to the Buddha", not "take refuge in other Buddhas". "Self-Buddha" does not return, and there is nowhere to rely on.

Now that we are self-realized, we must return to the "Three Jewels of Our Heart", adjust our minds internally, and respect others externally, which is also "self-refuge". ”

The closer he heard Lao Liu's brows wrinkled, the more serious his face became.

Before Zhao Tan came, he had always thought that there would be something new, whether it was a mysterious thing that was unknown to the public or what were the previous rumors of the Pure Heart Temple that were deceitful, he had thought about it, but he didn't expect it to be these.

Lao Liu didn't speak, Zhao Tan saw Lao Liu's face and sensed that there might be something wrong with it, so he didn't bother him, he just drank tea in a small sip on the side. The waiter came in several times and asked if the food was served, but he stopped him.

After listening to Su Wen's "Zen Garden Qing Rules", Lao Liu fell into deep thought, Zhao Tan saw that he couldn't wake up for a while, and couldn't help but call him: "Lao Liu, what's wrong?

"No, not at all. Lao Liu raised his head and said to Zhao Tan: "The things in it are different from the current Buddhism in many places, not only do they not take refuge in the Buddha, but they ask people to take refuge in their own nature in their words, not only do they set up their own precepts, but the simultaneous development of agriculture and Zen is a violation of the precepts at all, and the problem here is too big." (To be continued.) )