"But if it is not developed, how can the residents around Zhongnan Mountain rely on the mountains to eat the mountains, and the government and people in this area will not be considered by the world to be placed in Baoshan and will not be used?" Ye Chao also felt that Zhongnan Mountain, which had become a tourist attraction, was more lively, but it was less peaceful. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

This is also something that cannot be helped, and the development of the times is inevitable.

If Zhongnan Mountain is not developed into a tourist attraction, it will really be considered by the world as a tyrannical thing, after all, its resources are so rich.

Plant resources, many medicinal materials can be found on Zhongnan Mountain.

Animal resources, even wild giant pandas, golden monkeys, here is a paradise for rare wild animals.

Humanistic resources, here is one of the birthplaces of Taoism, there are many legends of cultivating immortals.

In addition to the birthplace of Taoism, there are many historical celebrities who have cultivated here, including Buddhists, Confucians, and famous scholars......

There were many hermits in Zhongnan Mountain in the past dynasties, and according to statistics, there were more than 5,000 people. This is one of the reasons why this famous mountain has been awe-inspiring for generations.

There are many well-known hermits associated with Zhongnan Mountain, such as Lao Tzu.

Yes, he is the ancestor of the Taoist gods - Taishang Laojun, that is, Lao Tzu, surnamed Li Ming'er.

In 571 BC, Lao Tzu was born in Chen Guoxiangdi (now Wuyang, Anhui) on the north bank of the Vortex River.

After the death of King Jing of Zhou, the prince Ji Meng and Ji Chao fought each other for the throne, and the Tibetan room was ransacked, Lao Tzu was deeply hit and resigned to go west.

To Qin Guanhan Guguan, for the Guan Ling Yin to welcome Lao Tzu in the Qin State at the end of the Nanshan Ancient Building, written a book of 5,000 words, since then the morality has been passed down for centuries.

Lao Tzu built a platform to teach scriptures in the high post of Lounan, also known as the scripture platform, because the scripture platform is like the ark floating in the bamboo sea pine forest, and the Changlou view is also called the Louguan platform.

The second place is Wen Shi Zhenren - Yin Xi.

It was he who greeted Lao Tzu that the later "Tao Te Ching" was handed down.

Yin Xi was the only disciple of Lao Tzu recorded in the classics, and it was he who welcomed Lao Tzu into Qin at Hangu Pass, thus making the Tao Te Ching stay in the world. This is his credit, otherwise, Lao Tzu, who rode the bull to the west, would not have been interested in leaving this volume of scriptures for the world.

Yin Xi was originally the order of Hangu Pass, because he was dissatisfied with the Eastern Zhou Dynasty government, so he made grass for the building in Zhongnan Mountain, in order to observe the heavenly phenomena, because of the name of the grass building.

30 miles southeast of Zhouzhi County, there is Yin Xi Temple. Ming "Zhongnan Wonderland" cloud: Emperor Wu of the Han Dynasty established a palace in the north of Guanbei, saying: Wenshi Temple. At the beginning of the Tang Dynasty, the first palace of Wen was built, and the end of the Jin Dynasty was destroyed.

Yuan Dade rebuilt, Dade seven years (1303) completed, in front of the palace set up "ancient building view of the reconstruction of the beginning of the palace record" stele, the stele carved Wen Shi real person sitting statue, the stele Yin book Wen Shi of the palace 4 words. Mr. Wen Shi is Yin Xi. It was later destroyed in the Qing Dynasty.

There is also one, the person holding the whip in "Fengshen List", the founder of the Western Zhou Dynasty - Jiang Ziya

Jiang Ziya, there is indeed a person in history, also known as Lu Shang.

Jiang Taigong is a great character.

Legend has it that at the end of the Shang Dynasty, Jiang Ziya lived in seclusion in the valley of Zhongnan Mountain before entering the court, waiting for people of insight to appreciate.

He used a hookless fishing to attract the attention of King Wen of Zhou, and then went out of the mountain at the age of eighty, ended his secluded career, assisted King Wu to cut down the war, made meritorious achievements, and became a generation of famous ministers.

can be called a very patient and persevering person, how many people at the age of eighty have already prepared coffins and waited for death, and Jiang Taigong is the time to make contributions and become famous, which is amazing.

In the early years of the Western Zhou Dynasty, Jiang Ziya was named "Taishi" (military attache name) by King Wen of Zhou, and at the same time, he was respected as "Master Shangfu".

There is another one, which is also very well-known: the God of Wealth - Zhao Gongming.

When it comes to gods, the God of Wealth is undoubtedly one of the most popular gods, whether in the court or in the opposition, the people still respect the God of Wealth. Because there is a saying that "the people take food as the sky", and whoever gives them food and stability is the sky.

In fact, the common people of China in the past dynasties did not have high requirements, wine, meat and women, it was enough, and the gods did not change.

Zhao Gongming, also known as Zhao Xuantan, Marshal Zhao Gong. Born in Zhaoda Village, Zhouzhi County, Xi'an, Shaanxi, he lived in seclusion in Zhongnan Mountain. He is one of the four generalissimos of Taoism, and at the same time one of the generals of the underworld and one of the five plague gods, in charge of the world's financial resources.

Zhao Gongming is a god in charge of financial resources in Han folklore.

The God of Wealth is mainly divided into two categories: one is the Taoist bestowal seal, and the other is the Han folk belief. Taoism confers the title of Tianguan God, and the Han folk belief is Tianguan Tianxian. Ancient documents and ancient poems say that Zhao Gongming attained Taoism in Zhongnan Mountain, which proves the historical fact that Zhao Gongming was born in Zhaoda Village, northeast of the Taoist ancestral court Louguantai, and practiced in the Taoist view of Louguan and Tianyu.

There are also several well-known hermits: Shangshan Sihao - Dongyuan Gong, Xia Huang Gong, Qili Ji, and Jiaoli

"Shangshan Sihao" is the last year of the Qin Dynasty four doctors who believed in the study of Huang Lao: Tang Bing, Dongyuan Gong, Xia Huang Gong Cui Guang, Qili Ji Wu Shi, and Lu (lù) Li Mr. Zhou Shu.

Zhou Shu, Wu Shi, Cui Guang, Tang Bing, the four old men are all because of their noble conduct, silver beard and head, and live in seclusion in Shangshan to avoid the troubled times, and are known as "Shangshan Sihao".

They lived a poor life of picking and eating Zhizhi and living in caves, and were endowed with the famous "Cai Zhi Cao", which was handed down to future generations. He once sarcastically admonished Liu Bang, the ancestor of the Han Dynasty, not to abolish the crown prince Liu Ying (that is, the later Emperor Hui of the Han Dynasty), and later generations used "Shangshan Sihao" to refer to the famous hermits

When they were in the Han Dynasty, their reputation was very high, and even the emperor had to consider their sarcasm!

The next one is very famous, one of the three heroes of the early Han Dynasty - Zhang Liang.

Zhang Liang was the only one among the three heroes of the early Han Dynasty who had a good death, and he was the one who was called a division by the emperor in his strategy, and he won a decisive victory thousands of miles away.

"When a cunning rabbit dies, a good dog cooks, a high bird is exhausted, a good bow is hidden, and the enemy country is broken, and the conspiracy is destroyed" This has almost become a law.

Zhang Liangzhi Liu Bang is suspicious by nature, employing people and guarding against people.

After the establishment of the Han Dynasty, Zhang Liang adopted the same strategy as Tao Zhu Gong Fan Li, and retired successfully - he asked Liu Bang for his resignation, saying: "My family has been the prime minister of Korea for generations, and after the destruction of Korea, I did not hesitate to lose thousands of family fortunes to avenge the Qin State, and the world was shaken. Now I have become your teacher with my incorruptible tongue, fiefdom of 10,000 households, and rank up to the liege, for a commoner, this is the end. I, Zhang Liang, am already very satisfied with today. From now on, I will abandon the worldly things and learn from the gods. ”

Of course, Liu Bang kept it, but in the end he agreed. So Zhang Liang was named to stay, and after withdrawing from the government and the opposition, he practiced the technique of Bigu in Zibai Mountain at the southern foot of Zhongnan Mountain, and finally died well.

Han Zhongli, one of the Eight Immortals:

Legend has it that Han Zhongli was a general under Han Xin at the end of Qin, who was suspicious of Liu Bang and died, and his ghost did not disperse, and he came to Zhongnan Mountain, incognito, and wanted to cultivate into an immortal.

There is a giant python in Zhongnan Mountain, mutilating living beings, Han Zhongli learned of this disaster, for the people to eliminate harm, the common people in order to commemorate Han Zhongli, built a "Great Immortal Temple", which is dedicated to the statue of Han Zhongli, and the people who came to worship were endless.

The Queen Mother also learned of this and sent Donghua Immortal to overtake Han Zhongli. Given two elixirs, Han Zhongli was promoted.

This story is a bit mythical, and whether it is true or not needs to be verified and verified. However, Han Zhongli does have people in history.

The king of medicine, Sun Simiao, also has an indissoluble bond with Zhongnan Mountain.

As mentioned earlier, Zhongnan Mountain has the most abundant medicinal resources in China, and the fate of the medicine king and it may be related to this.

Sun Simiao (541-682), a native of Jingzhaohuayuan (now Yaozhou District, Tongchuan City, Shaanxi Province), was a famous medical scientist in the Tang Dynasty, and was respected as the "King of Medicine" by later generations.

In the seventh year of the reign of the Western Wei Dynasty (541), Sun Simiao was born in a poor peasant family. He was clever since he was a child, and was valued by his teachers, and when he grew up, he began to love the Taoist Lao Zhuang doctrine, and lived in seclusion in the mountains of Zhongnan in Shaanxi, and gradually gained a high reputation.

Sun Simiao attaches great importance to the medical experience of the people, constantly accumulates visits, records them in time, and finally completes his book "A Thousand Golden Prescriptions".

After the establishment of the Tang Dynasty, Sun Simiao accepted the invitation of the imperial court to cooperate with the government in medical activities. In 659, he completed the world's first national pharmacopoeia, Tang Xin Materia Medica.

In 682, Sun Simiao died of illness, leaving behind precious works and the name of the "King of Medicine" that has been passed down for centuries.

Blessing the Holy Monarch of the Town House - Zhong Kui (hometown, Zhongnan Town, Zhouzhi County, Xi'an City, Shaanxi)

Zhong Kui is good at catching ghosts, which even children know when they watch TV. But is he really just good at catching ghosts?

More than.

Zhong Kui, surnamed Zhong Kui, is a god who can fight ghosts and drive away evil spirits in Chinese folklore.

In the old days, Chinese folk often hung the statue of Zhong Kui to ward off evil spirits and eliminate disasters, and it was the "holy monarch of the blessed town" in traditional Chinese culture.

Ancient books record that he was a native of Zhongnan in Chang'an in the early Tang Dynasty, (now a native of Zhongnan Village, Zhongnan Town, Zhouzhi County, Xi'an City, Shaanxi Province, and the existing Zhongnan Zhongkui Hometown Temple), with a pig iron face and sideburns, and a strange appearance;

Spring Festival Zhong Kui is the door god (one of the most famous immortals in Taoism)

Dragon Boat Festival Zhong Kui is the heavenly master of the five poisons, in short, Zhong Kui is the only god of all responses among the gods of traditional Chinese Taoism.

The only god of all, he can do it when he asks for wealth, blessings, evil spirits, and towns.

Also, Lu Dongbin, one of the Eight Immortals.

Lu Dongbin, the Taoist name Chunyangzi, claimed to be a Hui Taoist, a native of Hezhong Mansion in Puzhou, Hedong (now Yongle Town, Ruicheng, Shanxi), and a great Taoist master.

Originally a Confucian student, at the age of 40, he met Zheng Huolong, and at the age of 64, he met Zhongliquan, a native of Xianyang, and passed on the Dan Law.

The northern faction of Taoism (Wang Chongyang's Quanzhen Sect), the southern faction (Zhang Ziyang Zhenren), the Eastern faction (Lu Qianxu), the Western faction (Li Hanxu), and the Taoist sect hidden in the folk are all claimed to originate from Lu Zu.

This person has enlightened a lot of big people, and he deserves to be "Lu Zu"!

There is another one, Huayan Grandmaster-Du Shun, who is also very famous, a Buddhist man, known as the Emperor Heart Venerable.

The common surname is Du, the law name is Fashun, a native of Duling (now belonging to Xi'an City), Wannian County, Yongzhou, born in the first year of Yongding of Emperor Chen Wu (557), is a senior monk of the Tang Dynasty, the first ancestor of Huayan Sect.

Du Shun became a monk at the age of eighteen, and received a fixed karma from the monk Zhen Zen Master of Yinsheng Temple. Later, he preached in Gyeongju, Cheongha, Yeolsan, Samwon, Wugong, etc.

Volume 25 of "Continuing the Biography of High Monks" once compiled his biography in "Sensory Communication", which introduced internal prohibition and solemn reverence. Volumes 29 and 30 of the Buddha's Chronicles contain questions and answers about Tang Taizong and him, and Tang Taizong called him 'Emperor Heart', and later generations were called Emperor Heart Venerable.

Poetry Buddha - Wang Wei.

Many people have read and liked Wang Wei's poems.

Among the poets of the Tang Dynasty, Li Bai was known as the poet immortal, Du Fu was known as the poet saint, and Wang Wei was known as the poet Buddha......

Wang Wei, a native of Puzhou, Hedong (now Yuncheng, Shanxi), is originally from Qi County, Shanxi.

He is a famous poet and painter in the Tang Dynasty. Born in Hedong Wang, in the nineteenth year of Kaiyuan (731), Wang Wei won the first and first. The right of the officials picked up the relics, supervised the imperial history, and made the Hexi Festival.

After leaving the office, Wang Wei took advantage of the spare time of bureaucratic life to build a villa in the foothills of Lantian Mountain in the south of Chang'an, the capital, to cultivate his body and mind, and to live a leisurely life with his close friends, living a half-official and half-hidden life.

He also used to be a hermit in Zhongnan Mountain, ah no, a semi-hermit.

The other is the Daomen Immortal Master that Ye Chao likes very much-Liu Haichan.

Liu Haichan, the mainstream of Taoism in the world - the patriarch of Quanzhen Taoism. Volume 49 of "The True Immortal Body of the Past Generations" said that he was in the five generations of Shiyan Lord Liu Shouguang as the phase, first met Zhengyangzi to point out, resigned to seek the Tao, and then met Lu Chunyang, awarded the Dan Dao, since then, Liu Hai to Zhong Liquan, Lu Dongbin as a teacher, followed them to escape in the "Taoist ancestral court of the world" - Xi'an City, Hu County, Zhongnan Mountain, Shijing Town, Aguquan Happy Valley, in Liu Hai's hometown to cultivate into immortals, now Xi'an City, Shaanxi Province, Hu County, Qubao Village, Yuchantai, there are Liu Hai Temple and Laozi Gua Niu Tai ruins built in the Tang Dynasty, there is Liu Hai Toad poem ancient monument in the Great Chongyang Wanshou Palace-" The Story of the Ten Directions Chongyang Longevity Palace".

Quanzhen Holy Ancestor - Wang Chongyang

Wang Chongyang (1113-1170), the word Zhiming, the road name "Chongyangzi", was a native of Xianyang, Jingzhao. He is the founder of the world's mainstream Taoism - Quanzhen Dao, and is revered as one of the five ancestors of Taoism.

In the fourth year of Jin Zhenglong (1159), Wang Chongyang abandoned his home and traveled, and met a stranger in Ganhe Town (verified as a pure Yang real person - Lu Dongbin) to teach him the true trick of internal refining, and became a monk.

In the first year of Dading (1161), he dug a cave tomb in Nanshi Village, named "Tomb of the Living Dead", also known as "Xinghua", lived in it, and devoted himself to practice. In three years, he achieved success and established the whole truth.

He had seven famous disciples, known in Taoist history as the Northern Seven Truths.

Wang Chongyang advocated the equality of the three religions. It is pointed out that "Confucianism and Taoism are connected, and the three religions have always been one ancestral style". It is believed that "people's hearts are always allowed to be quiet, which is the true shortcut to practice".

His works include more than 1,000 preaching poems, as well as "Fifteen Treatises on Chongyang Lijiao", "Chongyang Enlightenment Collection", "Dividing Pears and Ten Transformations", etc., all of which are included in the Ming Dynasty's large-scale Taoist classics "Orthodox Taoist Collection".

Wang Jiusi (1468~1551), a literary scholar of the Ming Dynasty. The word respectful, the number is 渼陂. Han nationality, Shaanxi Juxian (now Hu County) people.

In the ninth year of Hongji (1496), he was a jinshi. Selected as a groom, later awarded for review.

During this period, Li Mengyang, He Jingming, Kang Hai and others came to Beijing one after another, gathered to give lectures, and advocated that literature must be Qin and Han, and poetry must be prosperous in the Tang Dynasty, and they are known as the "first seven sons" in history. In the fourth year of Zhengde (1509), he was transferred to the head of the Ministry of Literature, and was promoted from the outside of the department to Langzhong during the year.

In addition, there are many high monks - Seng Zhao, Daosheng, Daorong, Seng Rui, Huiguan, Tan (monk) Ying, Huiyan, Daoheng, Seng Feng Daoshi, Hui Rui, Seng Bi, Tan Jian, Hui An, Tan Wucheng, Seng Dao, Seng Yin, Seng Bao, Seng Ye, Seng Zhou, Seng Liang, etc. The monks after the Liang Dynasty of the Southern Dynasty are: Tanxiang, Fazang (Fazang of the Northern Zhou Sui and Tang Dynasties, buried in Yunji Temple), Monk Zhao, Jingzang, Dao Deletion, Fa Ying, Jingai, Puji, Pu'an, Qinggang (Jing) Yuan, Fa Cheng, Hui Chao, Shanhui, Fa Lin, Zhi Zang, Fa Xi, Zhi Zheng, Pure Industry (Wuzhen Temple Master), Huiyuan, Lingrun, Huitong, Juelang, Zhi Xi, Hongzhi, Fa Shun, Zhi Yan, Shandao, Dao Judgment, Hui Zhen, Fa Zang (Tang Xianshou National Teacher), Daoxuan, Chengguan, Zongmi, Pure Industry (Xiangji Temple Master), Huaihui, Xuanzang, Xuyun, Feixi, Wei Zheng and others lived in seclusion and practiced in Zhongnan.

Zhongnan Mountain is worthy of the name of Xianshan, and the above are still famous, and there are some unknown hermit masters, countless others, such as Chen Dong and Tang Shan, a mysterious master.

From the information, I learned about the past of Zhennanshan, perhaps because of feelings, Tang Ru, who was born overseas, suddenly read a poem in slightly stiff Chinese:

"The settlement is in the human realm, and there is no car and horse. Ask how you can hear, and your heart is far away. Picking chrysanthemums under the east fence, leisurely see the South Mountain. The mountain weather is good, and the birds are returning. There is a true meaning in this, and I have forgotten to distinguish it. ”

This is a poem in the Jin Dynasty pastoral poet Tao Yuanming's "Drinking", Ye Chao didn't expect Tang Ru to like his poems so much. It sounded a bit stiff, but the emotion that came out was serene and detached.