(Sorry, I've been talking a lot these days, but do you know? I've been to the hospital again, and my stomach has been hurting for three days.) Pen, fun, and www.biquge.info

Please forgive me for being willful, sorry. ）

Don't ask why there is such a thing as a thousand-character essay in Japan, the reason is actually quite simple.

A long time ago, before the Sui and Tang dynasties, Japan did not actually have an exclusive written language.

At that time, all the writing in Japan was kanji!

It was not until the appearance of the Tang and Sui envoys that Japan slowly developed the 'Japanese language'.

It is not surprising that there is a thousand-character text.

And not only Japan, but also Vietnam and the Korean Peninsula used all Chinese characters!

In the early days, the Vietnamese did not invent a proper writing system for their own language. Around the beginning of the Eastern Han Dynasty, Chinese characters (called "Confucianism" by the Vietnamese) began to be introduced to Vietnam in a systematic and large-scale manner.

By the Song Dynasty, Chinese characters had become the main language of the Vietnamese government and the people, and with the spread of Chinese characters in Vietnam, some people began to try to create new characters based on Chinese characters to record Vietnamese vocabulary, which were called muttering.

Around the 8th century, the word "murmur" began to appear, and in the 13th century, Vietnamese literati began to use it for literary creation. The upper class of Vietnamese society, because of the strong idea of "respecting the Chinese", has always rejected this kind of writing, and the state education organs have not treated it as an official language, nor have they organized and standardized it.

The current Vietnamese language is written in the Latin alphabet and is called the Chinese character. After the establishment of the Democratic Republic of Vietnam on September 2, 1945, as a symbol of national independence, the pinyin script was gradually legalized as the "Chinese language", which completely replaced Chinese characters and became the only used script.

But...... Vietnam's Chinese language is actually just the script taught to them by Catholics during the French occupation of Vietnam.

South Korea on the Korean Peninsula and North Korea led by Kim Fat are now called 'Hangul'.

But in fact, the correct pronunciation of Hangul is 'Hangul'.

The Hangul currently used in the Korean language is derived from the 15th-century Heonmin Jeongyin created by King Sejong of the Joseon Kingdom.

Its real role is equivalent to China's 'pinyin'. It is a phonetic script like the Latin alphabet, Mongolian, Arabic, etc.

After the end of World War II, due to the influence of nationalism and the anti-Han movement, the Korean people were very dissatisfied with the use of Chinese characters in the Japanese occupation era and the ancient Chinese canonization system.

The Korean government has adopted Hangul as the official language of the country and has gradually stopped using Chinese characters, and today there are many people who cannot read and write Chinese characters, especially young people.

South Korea's 1948 Hangul Exclusive Use Act was the legal basis for the abolition of Chinese characters.

The full text of the law is as follows: "Official documents of the Republic of Korea must be written in Hangul. However, during the transition period, Chinese characters can be inserted in parentheses after the proverbs".

However, there are no clear provisions on the definition of the official document, the definition of the transition period, the implementation rules, and the penalties for violators. Jurists believe that this law is a mere declaration, not a law.

During the Syngman Rhee era, Chinese character education was also implemented in primary schools. Park Chung-hee favored the abolition of Chinese characters, and in 1970 he issued a declaration on the abolition of Chinese characters, and elementary schools completely abolished Chinese character education. However, public opinion strongly opposed the abolition of kanji, and in 1972 the abolition of kanji was withdrawn, and the subject of kanji education in secondary schools and higher education was revived.

However, because Chinese is listed as an elective subject, there is almost no need for exams, and it is not practical in real life, so students have no motivation to learn Chinese characters. In addition, it is forbidden to conduct kanji education at the elementary school level, and elementary school teachers who conduct kanji education privately will be punished or dismissed for "not cooperating with national education policies".

In the mid-1980s, Korean newspapers and magazines began to gradually reduce the frequency of Chinese characters, which are generally used to describe names of people and places related to China.

This is due to the fact that the generation with little education in kanji (Hangul generation) is in the majority, making it impossible to sell publications that use kanji. The Hangul Sect is not simply banning Chinese characters and using Hangul instead.

But...... There are drawbacks to this.

Now...... Whether it is the two countries on the Korean Peninsula, or Vietnam, Southeast Asia, Japan.

There is a fault line in their cultural heritage!!

No one can read the books left behind by their ancestors!

Unless they re-learn 'Chinese', those books will be completely heavenly books for them!

Japan is better, and there are more or less kanji in Japanese, but most of them still disagree with the same characters.

For example, the Japanese word for 'big root' refers to radish, and the Chinese word for 'big root'...... Huh.

Some young people in modern China, as long as they are educated and literate, have some normal logic...... Most of them can understand one or two characters on the oracle bone script, the oldest language in China.

Not to mention that the vast majority of Chinese are born with the talent of 'having their own converters for simplified and traditional Chinese characters'......

(To tell the truth, I only learned simplified Chinese characters, but I can understand traditional Chinese characters at a glance without learning them, but I just can't write them.) ）

And for the young people of China's neighboring countries...... It's embarrassing.

Do you know what happens when archaeologists from neighboring countries study the history of their own country and have to take a 'Chinese language class' at the same time?

However, no matter how embarrassing it is, it will be later.

Now the most embarrassing thing is Youyouzi, as an ancient...... I can't even read the thousand-word text for children to read.

After writing all the words on the thousand-character text in clear water, Yuyuko rubbed her slightly sore eyes and solemnly closed the book.

This worn-out thousand-character text was like a peerless treasure in Yuyuko's hands, and after putting it away properly, Yuyuko took out the quilt and set up the floor to get ready for sleep.

…… In ancient times, people in Japan slept on the floor.

After Yuyuko began to sleep, Yakumoji also looked away.

That place is the direction of the soul monster.

To be reasonable, although the soul demon is loyal to the Xixing Temple clan, at least, the soul demon is also the patriarch!

Although he was sent to take care of Yuyuko, he ...... No matter what the head of the clan says, he can write, right?

If you don't want to be proficient in all the four books and five classics, you can at least write some words, right?

But why is it that the soul is jealous of reading and writing, but he didn't teach Yuyuzi to read and write?

As soon as Yakumoji moved the gap outside the Soul Demon Taboo room, he saw the figure of the Soul Demon Jealousy.

At this time, the soul demon did not sleep in his room, but knelt outside the door of the room, holding Lou Guan and Bai Lou, closing his eyes and recuperating.

There are people who close their eyes to recuperate, but Yakumo Temple can see that in addition to closing their eyes and recuperating their spirits, the soul demon is still on guard.

Constantly perceiving the wind and grass around him, he is conscientious.

After looking at the soul monster for a while, Yakumo Temple also closed the peep in the gap and went to sleep by itself.

'Tomorrow...... Just do it. Bring three hundred thousand. ’

With such an idea, Yakumoji slowly entered the dream.

And the three hundred thousand mentioned by Bayun Temple naturally refers to the three-character scripture, the hundred family names and the thousand-character text.

"The Three Character Classic", "Hundred Family Names", and "Thousand Character Text", commonly known as "Three Hundred Thousand", are three influential and popular enlightenment books. The Ming Dynasty thinker Lu Kun once said: "When you first enter social studies, those under the age of eight should first read the "Three Character Classic" to learn what you have seen, read the "Hundred Family Names" for daily use, and read the "Thousand Character Text" to clarify the righteousness. ”

"Three Hundred Thousand" skillfully integrates early literacy education with Chinese history and culture, as well as the education of personality cultivation. The words are concise, rich in meaning, catchy, and easy to read.

……………………

And after Yakumo Temple fell into a deep sleep, a storm about Yakumo Temple was also brewing.

The second Yakumo purple.

People began to use these five characters to represent Yakumoji Temple.

Although Yakumoji thinks that what he is doing at this time is not as good as his mother at all, he ...... Now, the name turmoil or something is something that can't be stopped.

Moreover, this matter even reached the heavens!

And the so-called heavenly refers to Takamagahara.

In the house mentioned by Susanoo on Takamagahara, Xihe was holding a musical instrument from the Shenzhou Continent at this time, listening to the report of the moonlit night in front of him, Wangshu.

The things that Wangshu reported were naturally what Yakumo Temple had just done.

The transformation of the eight gods into human things.

After listening to Wangshu's report, although the expression on Xihe's face was very shocked, he still said the next step, the action against Yayun Temple.

For the threat of Yakumoji Temple, he did not put it on his face in the slightest.

Although she seemed to be very afraid of Yakumoji Temple at this time, she still did not give in.

"Borrow a knife to kill. ”

The simple four words came out of Xihe's mouth first, and then explained.

This plan is the third of the thirty-six strategies to kill people with a knife, and in order to protect his own strength, he skillfully uses contradictory strategies.

Whose knife to borrow...... I don't think you can tell the difference. If it's different, look at the war case. ”

After listening to Xihe's words, Yueye saw that he turned around and left the house.

Xihe also played the instrument in his hand again, the pipa.

The case in Xihe's mouth is the fifty-eighth chapter in "Romance of the Three Kingdoms".

When Cao Cao learned of Zhou Yu's death, he prepared to raise troops to invade Jiangdong again. However, he was also worried that Ma Teng, the general of Zhendong in Xiliangzhou, would take the opportunity to attack the empty Xudu.

For this reason, Cao Cao sent a special envoy to Liangzhou to give Ma Tengjia the title of general of Zhengnan in the name of the imperial court, and ordered him to accompany the army to defeat Sun Quan. So, Ma Teng led his second son Ma Xiu, Ma Tie and 5,000 Xiliang soldiers to be summoned to Xuchang City.

Soon, the Xiliang soldiers were wiped out by Cao Cao, and Ma Teng's father and son were also killed. After that, Cao Cao thought that he had relieved his worries, and immediately raised 300,000 troops and went straight to Jiangdong. After Jiangdong heard the news, he immediately asked Lu Su to send an envoy west to Jingzhou to ask Liu Bei for help.

Zhuge Liang read Jiangdong's letter for help, and said to Liu Bei confidently: "There is no need to move the troops of Jiangnan or Jingzhou, I have my own clever plan to make Cao Cao dare not enter the southeast." ”

Zhuge Liang told Liu Bei: "What Cao Cao is most worried about in his life is the soldiers of Xiliang. Now that Cao Cao has killed Ma Teng, Ma Teng's eldest son Ma Chao is still in command of the people of Xiliang, and Cao Cao's revenge for killing his father must make Ma Chao cut his teeth. The lord only needs to repair a book, send someone to help Ma Chao, and let Ma Chao raise troops to enter the customs. In this way, how could Cao Cao invade Jiangdong?"

Liu Bei was overjoyed when he heard this, and immediately repaired the book and sent a messenger to deliver Ma Chao in Xiliang.

When Ma Chao heard the news of the murder of his father and two younger brothers, he cried loudly and fell to the ground in grief. He gritted his teeth and scolded the thief. At this time, Liu Bei's envoy arrived with a book.

Ma Chao opened the book and took a look: in addition to scolding Cao Cao in the letter, Liu Bei also recalled the past and old feelings of being under the secret edict of the Han Emperor and swearing to punish Cao thief with Ma Teng in the past. pointed out that Cao Zhi, he commanded Jing and Xiang to contain Cao before. believes that this move not only can Cao Cao be captured, the traitorous party can be destroyed, and the great revenge can be avenged, but also the Han family can be revived.

Ma Chao saw it, immediately replied with tears, sent the messenger back first, and then lit up the Xiliang soldiers and horses. When he was about to march, Xiliang Taishou Han asked someone to invite Ma Chao to meet. It turned out that Han Sui and Ma Teng were sworn brothers, and Han Sui and Ma Chao were called uncles and nephews.

Han Sui told Ma Chao: Cao Cao sent someone to send a letter, using Feng Xilianghou as a bait to let Han Sui capture Ma Chao. Han Sui also told Ma Chao that since he was an uncle and nephew, he couldn't bear to harm him, and he was willing to join forces with Ma Chao to attack Cao Cao to take revenge.

Han Sui killed Cao Cao's envoy, and requisitioned 8 soldiers and horses, a total of 10 troops and 200,000 troops with himself and Ma Chao, and killed Chang'an. After Cao Cao received the warning from Guanzhong, he gave up his plan to attack Sun Quan in the south and concentrated on dealing with the army of Ma Chao and Han Sui in Guanzhong. Zhuge Liang easily stopped Cao Jun's southward movement with a letter and saved Sun Quan's master.

……

And when Yakumoji Temple let go of the Inari God, what he said was-don't make me angry.

The meaning of this sentence is very concise, it is to warn Amaterasu not to attack him again, otherwise Yakumoji will fight back.

But...... What kind of anger is the don't provoke me in this passage? What kind of person should you not provoke Yakumoji again?

For this reason, Xihe formulated such a plan to murder Yakumo Temple.

Since it's a warning against it, doesn't it mean ...... People of other races, can they attack Yakumoji Temple?

Therefore, Xi He came up with the idea of provoking this method.

Provoke a living clan to fight with Yakumoji Temple.

That race perishes, and the next race fills in.

Even if it can't do actual damage to Yakumoji, at least it's enough.

It can make Yakumoji Temple consume some physical strength.

But in addition, Xihe and Wangshu are a little strange.

When Yakumoji first set foot on Takamagahara... At that time, the moonlit night saw that he seemed to have fallen out with Xihe, no longer obeyed Xihe's orders, and became a family of his own.

And now, it's like a slave.

See you on moonlit nights all these years...... Did it go through something special that eventually caused Xi and Wangshu to fall out?