PS: Sorry, I started coughing up some blood again today. The pen is fun and the pavilion www.biquge.info tired.

The little guy looked incredulous.

"Your Excellency, you ...... You're kidding. I like Miss, and we don't love each other because I like your money! Please don't insult us with the position of the head of the house! ”

The little guy said with a resolute face, without the slightest sense of contrivedness.

It seems to be exactly what he said.

His love with their young lady is a love that transcends material, and it is not because the little guy is greedy for the young lady's money and hooks up with the young lady.

"Nope. I'm not kidding. ”

The old man smiled wryly.

"Saki, Meiying, I'm really serious. Meiying, you go home with you, I will let you control everything at home and let you be outside. Saki'er has not been able to endure hardship since she was a child, and she can live better at home.

I will adopt a child for you, so that when he grows up, he will call you Daddy. Let him inherit the family business.

After all, I only have one child, Saki...... You kidnapped Saki'er, who will I rely on to send me to the end in the future! ”

At the end, the old man laughed instead of being angry.

Probably because I vented the depression in my heart in one breath, and suddenly felt a lot more relaxed.

It's just that the little guy and the young lady still don't believe it very much.

I don't blame them, after all, no one believes in this matter.

Abducted the most important and precious things of your family, and people still let you be the head of his family. This is not going to happen at all.

But...... The scene in front of me has indeed realized the plot of 'Wang Ba's Qi' in the previous chapter.

It's just that the fight scene was omitted.

Seeing that the little guy and the young lady still didn't believe it, the old man was obviously anxious.

"Then let's settle down in the town in front of us, and we'll talk about it slowly. As I said, I'm really not here to get you back. ”

This time, the little guy and the young lady finally nodded and agreed to the old man's request.

Probably because the other party raised his relatives and didn't want to make too much trouble, and probably because he wanted to give the old man a step down, so as not to make him so shameless.

The little girl and the young lady finally agreed to the old man's request.

The young lady returned to the carriage, and the little servant set up the carriage and walked to the next town.

The dozens of cavalrymen surrounded the carriage, like the frigate of the aircraft carrier, escorting the carriage. The old man dismounted and walked at the front of the convoy.

Naturally, the sonorous monk who walked with the old man was, of course, Bayun Temple and Gu Sanzhen were also walking with the old man at this time.

But as he walked, Yakumoji became more and more puzzled.

Without him, it's just because not only the little guy, but also the young lady in the sedan chair has always given Yakumo Temple a mysterious and familiar feeling.

But again, this is only the first meeting between Yakumoji and Miss Na.

As he walked, Yakumo Temple couldn't help but take a few more glances at the little guy.

Between the eyebrows alone, Yakumoji can feel a strange and familiar atmosphere.

'This guy. It must be someone's past life in Gensokyo! ’

Without him, just because the Yakumo Temple has such a powerful feeling, there is no one else except the reincarnation of the predecessors of Gensukyo.

But who is that from Gensokyo? Gensokyo is another level of existence at every turn! Move mountains and reclaim the sea!

……………………

And after the Hou Ye finished talking with the Yayun Temple, the Hou Ye looked at the sonorous monk.

Similarly, Yakumo Temple also looked at the four monks, sonorous. It's just that this time, people are even more different.

Kasāka, Sanskrit, Kasāya in Pali, translated into Chinese as bad color, bad color, dyeing, filthy color, red color, refers to the Dharma robe wrapped around the monks, and is named for its improper color. and garo, and Garosha, and Gaza, and Gaza. The robe is the most important garment for monks.

There are different opinions on the color of the robe in the laws, but they generally agree with the theory of three bad colors, that is, blue, mud (soap, black), and madder (magnolia) as the three colors of the robe (or blue, black, and magnolia).

After Buddhism was introduced to China, the Han and Wei dynasties wore red clothes (were naked), and later there were black clothes (缁衣), green clothes, and brown clothes. After the Tang and Song dynasties, the imperial court often gave high monks purple clothes and scarlet clothes. Buddhism in the Ming Dynasty is divided into three categories: Zen (Zen Buddhism), preaching (Tiantai, Huayan, Faxiangzong), teaching (also known as law, engaging in funeral rites, rituals), the imperial court clearly stipulates that Zen monks wear brown clothes and green silk jade robes, monks wear jade clothes and green silk light red robes, and monks wear soap clothes and black silk light red robes, and then generally wear black clothes.

There are two types of robes: "Tong Shoulder", which hangs on the left and right shoulders, and "Favoring the Right Shoulder", which is worn on the left shoulder, which is bare. When making offerings to the Buddha and the monks, he favors the right shoulder; If you go out to parade or enter a secular house, drape your shoulders.

The robe is a meritorious and sage, and it has been respected by the Buddhist Order since ancient times. The fifth volume of the Mahayana Bunsheng Mind-Earth Sutra lifts the ten benefits of the robe, that is, there are ten kinds of merits for wearing the robe:

One is covered with it, and he is ashamed of his shame;

Second, it is separated from cold and heat, mosquitoes, and evil beasts;

3. Showing the appearance of the sand gate, those who see it are happy and turn away from evil hearts;

Fourth, the treasure of human heaven can give birth to the blessing of Brahma;

5. When wearing, the pagoda is born and wants to destroy all sins;

The six dyes are bad colors, cut off the five desires, and do not give birth to greed;

The seven robes are the Buddha's pure clothes, forever breaking the troubles and making a good field;

Eight eliminate sins and give birth to ten virtues;

Nine is like a fertile field, which can increase the path of Bodhi;

Ten like armor, the poisonous arrows of troubles cannot be harmed.

According to the volume of "Shakya's Essentials", when Shakyamuni was a bodhisattva of great compassion in the past, he once vowed in front of the treasure Buddha that when he became a Buddha, the robe could achieve five kinds of merits:

Although a disciple of a Buddha commits all kinds of evil views, if he can respect the robe, he will surely attain the fruit of the three vehicles such as shravaka, enlightenment, and bodhisattva, and he will not retreat;

The two heavenly dragons, gods, ghosts, humans, and non-human beings, if they can respect their robes, they can be on the path of liberation in the three vehicles without retreating.

3. If there are spirits, gods, and people, compelled by hunger, thirst, poverty, etc., and get a small piece or even four quarters of a robe, it will be full;

Fourth, if sentient beings are in conflict with each other, and if they think of thieves, if they think of the divine power of the robe, they will have compassion;

Fifth, if you hold a small piece of the robe, respect and respect, once you are in the army, you will often win over others.

According to the Great Nirvana Sutra, "The dragon has to wear a robe, and each wears a small share, that is, it is free from the difficulty of the golden-winged bird." The Ten Chakras of the Jizo Sutra says: "There was a prisoner who was condemned to be bound and abandoned in the wilderness. The robe on the top of the head is promised, and it is difficult to avoid ghosts."

Another Jingyun: "There is a macaque, taking advantage of the monk's absence, playing in a robe; Jumping with joy, stumbling and falling into the valley, and being born in heaven for the rest of his life. After ninety eons, the way of the world is derived". A Han Sutra said: "The dilapidated robe, which is unbearable to use, hangs in the wilderness and mountains; Humans, animals, birds, and beasts, if they see them, they will sow blessings."

Only this time, he tore the robe into long strips.

All draped over the shoulders, just like the clothes that people wore when it rained in ancient times!

What's going on here?! Your Buddha will kick you to death, bastard!!