On the second day of the mountain closure, Li Tianlang asked Su Wen for a favor and asked his bodyguard Gao Xiang to learn martial arts in the temple, if he could be accepted as a lay disciple, it would be the best. Pen, fun, and www.biquge.info

Su Wen is not opposed to this request.

Gao Xiang is a very affectionate person, and Li Tianlang has always been in danger, and he will not give up even after losing power. For such a person, no matter who you are, you will have respect.

And although Li Tianlang wants to become a monk, in Su Wen's opinion, he is also retreating. Even if he really became a monk, he couldn't let go of the things in the red dust, and he would have to go back sooner or later.

And his bodyguards are lay disciples of the Pure Heart Temple, which is also good for the reputation of the Pure Heart Temple.

As for whether it will make anyone have an opinion, he doesn't care.

Cultivators are faced with the path of life and death. Although other things will be considered, they cannot influence his thoughts.

Therefore, Su Wen didn't think much about it, and agreed to the matter.

The disciples who began to practice in the martial arts arena every day became seven lay disciples, plus three warrior monks who had just started and Gao Xiang, a total of eleven people, plus four people sent by Liu Zaishan, these fifteen people lined up on the martial arts arena, and they looked somewhat like each other.

Su Wen stood on the sidelines and watched them stand on the pile, but he still felt that this martial arts arena was a little empty. According to his original plan, there must be hundreds of disciples practicing martial arts together in this martial arts arena, and that is a bit of momentum. At that time, the reputation of the temple was really out, just like the Shaolin Temple, and the first thing that came to mind when it came to kung fu was the Pure Heart Temple.

After looking at it for a while, Su Wen took the water and went to the field again. As a result of picking some of them, there are fewer fields to be patrolled, and Zen cabbage is being eaten less these days. However, the amount of rice that has been stolen and eaten has increased somewhat.

After the closure of the mountain, half of the more than 30 people in the temple patrol the mountain every day to drive away those birds and beasts.

The good news is that in another half a month, the rice should be ready to be harvested.

However, since the closure of the mountain, there have been fewer people in the temple and more animals. Foxes and rabbits can often be seen scurrying around the yard.

I don't know if it's an illusion, Su Wen feels that these animals are becoming more and more spiritual. Once Su Wen went to the pavilion, a fox stood on the stone bench in the pavilion and looked into the distance, that scene made Su Wen have the illusion that he was a person there.

And the fox didn't panic when he saw Su Wen, but arched his two forelimbs towards him, as if arching his hands, which made Su Wen feel a little funny.

But when he came back to his senses, Su Wen didn't think it was so funny. How long has it been since the temple was upgraded? The fox will be able to make such a humane move.

Although foxes are originally very spiritual, there are so many legends of fox fairies among the people. But it's too spiritual, and it's too short.

If you continue like this, you won't be able to become a sperm?

Last time, although I imagined that when I was teaching the Dharma in the temple after the reverie, there were wild boars and foxes sitting below, but it was just a reverie, and Su Wen didn't think that there would really be such a day.

After seeing the fox, Su Wen didn't think so.

That reverie may really come true one day. And I'm afraid the day won't be too far away.

Because not only foxes, but also other creatures obviously have a spiritual surge.

For example, the ground water, in the past, only Su Wen went to find it, and it would come out. But now when he wants to come out, he will already knock on Su Wen's door.

The same goes for Forrest Gump and Abu. Su Wen looked for Xingyuan one day, and went to the Tibetan Scripture Pavilion to pounce on the void, and there was no pharmacist in the Academy. So he asked the others where Xingyuan was, Forrest Gump and Abu wagged their tails and ran all the way away, Su Wen didn't think much about it, thinking that they were going to play. As a result, it didn't take long to see Forrest Gump and Xingyuan returning.

After asking Xingyuan, I found out that he was in the back mountain, and Forrest Gump and Abu went to bite his monk's robe, and turned their heads in the direction of the bottom of the mountain and screamed. He had a guess in his heart, but he couldn't believe it, so he came down the mountain with the two dogs, and met Su Wen, who was looking for him.

Looking at Forrest Gump Abu, who looked like he was invited, Su Wen patted the heads of the two dogs and was a little speechless.

It's normal for two dogs to understand simple commands, but being able to distinguish each person's name and find it all the way is not something that ordinary dogs can do.

There are also hares that have learned what to eat in the dining hall.

Every time I go, I look for Hai'an and Haijing, who are learning cooking, and they can get some vegetables, and occasionally some Zen cabbage, so that the rabbits on the mountain begin to run to the temple in groups, and they are not afraid of the monks in the temple at all.

For this situation, after thinking about it, Su Wen took a sideline attitude and let it develop.

After all, it is also a good thing that animals have spirituality.

It's just that sometimes I can't cry or laugh, or I have a headache.

One day, as soon as Su Wen went out, he saw a short and fat black bear dangling in front of him in a robe, and the way people stood up and shook their heads and buttocks was so funny that many monks stood in the distance and shouted at the jelly beans.

And Jelly Bean got everyone's encouragement, shook even more vigorously, patted his chest with a bear paw, and took a few steps forward, which was cute and caused a burst of laughter.

Su Wen saw this scene when he went out, and for a moment he thought of the black bear spirit in Journey to the West, and almost choked himself.

After laughing in his heart, Su Wen immediately sank his face: "Whose robe is this?" ”

Many monks found that Su Wen was indeed a little angry, and after looking at each other, they lowered their heads.

Jelly Bean first leaned towards Su Wen, but after seeing Su Wen pull down his face, he immediately covered his eyes with two paws, and then moved away a little to peek at Su Wen.

"Whose robe? Stand up for yourself. Su Wen asked again, and at the same time said coldly: "The 'robe' is the symbol of my Buddhism, and it is the expression of the saint, how can you be so nonsense?" Where do you leave yourselves? ”

After listening to Su Wen, all the monks bowed their heads. Only after half a sound did he say that he said: "Abbot, the robe that we have from time to time may be from which senior brother in Lushan Town, I just saw Jelly Beans wearing this robe when they came out of their room." ”

When Su Wen heard this, his face softened slightly.

"In that case, what are you doing around here? What to do and what to do. ”

When the monks heard this, they immediately scattered, and they all ran away.

Only Jelly Bean was left to cover his eyes and peek at Su Wen.

Seeing Su Wen see his body, Jelly Bean's little eyes rolled, and he immediately ripped off the robe he was wearing and handed it to Su Wen, and stretched out his tongue to imitate Forrest Gump Abu's appearance when he was pleasing to others, and his tail could be wagged into a fan if it was longer.

"You bear." Su Wen smiled wryly and ordered some jelly beans, took the robe back, carefully folded it, and put it back in the room.

When he came out again, Jelly Bean was still sitting there, with his head bowed and looking like he was admitting punishment.

"What are you doing here? Want to eat a stick or not? Su Wen frightened.

Jelly Bean howled and ran away.