Chapter Seventy-One: Rinpoche Summons

After living in a somewhat desolate border town of more than 4,000 meters above the sea for two days, the town can see the Gobi Desert and the snow-capped mountains in the distance. Pen Fun Pavilion wWw. biquge。 info

On this day, Luo Xiaolong went to a strange mountain not far from the town and turned around, saying that it was strange because the mountain name was Impotence Mountain, the origin of the name of the mountain, according to legend, it was a monster hidden in the mountain, and all adult men would get impotence after approaching, Luo Xiaolong did not believe in this evil, and after returning from the mountain, the little brother was still majestic and high-spirited, and he thought proudly: It must be that some people are not good in some way, and they deliberately ran to the mountain, and when they came back, they said that it was the cause of the monster, but it was actually their own demons.

Just when he was thinking about it, he received a call from Basang Tsering, Luo Xiaolong originally intended to rent a car to rush to him, but when he said the name of the hotel where he lived, the other party said that he drove to the town and was shopping for daily necessities in the supermarket next to the hotel.

Luo Xiaolong left the room and met up with Basang Tsering at the supermarket. Pasang Tsering was about forty years old, with a beard on his lips, and the skin on his face was darker and rougher than that of ordinary Tibetans, probably because he often searched for medicine to save people.

The two exchanged pleasantries for a while, Luo Xiaolong saw that his face was slightly tired, the felt hat on his head and the saffron Tibetan robe he was wearing, all of which looked a little dusty, so he took the initiative to ask himself to drive, Basang Tsering was not polite, gave up the steering wheel and sat on the co-pilot, and asked in Mandarin in which he was not very proficient while pointing the way:

"Are you used to living here, have you ever had any trouble?"

"I had already obtained a border permit before I came, so there was no trouble. There is no problem with food and accommodation, and I also ate authentic Sichuan food, but it is a little strange to go to the public bath to take a bath, and I haven't been in the bath for many years. ”

"Haha, the conditions here are more difficult, not as prosperous and convenient as your south. The domestic water here is supplied for a limited time, and the hotel basically cannot provide bathing conditions, and the temperature difference between morning and evening is very large, in order to prevent the water pipe from freezing and cracking, the water must be stopped at night, so you can only go to the bath to take a bath. ”

The two chatted while hurrying, and soon got acquainted, Basang Tsering said that Luo Xiaolong had already had a clue about the medicine he had mentioned, so he would go to his house for one night today, and then hurry to the person who had seen the medicine tomorrow.

Luo Xiaolong was overjoyed when he heard this, and thanked him again and again.

Basang Tsering is both a monk and a Tibetan doctor, so he wears the clothes of a monk in the temple, and the place where he lives is also similar to the temple.

The house is built on a bare yellow-brown hill, and from a distance it looks quite beautiful on a desolate dirt hill, but when you get closer, it is actually quite simple for city people who are accustomed to seeing high-rise buildings and well-decorated houses.

Luo Xiaolong felt a little familiar after entering the wall, and remembered the old houses in the countryside before. After entering the house, I found that it was actually quite modern, in addition to a push of books, laptops, ipads, tablets, iphones and other digital products are all available, Basang Tsering explained that these are his usual good helpers for the study of Tibetan medicine, especially the iOS system has a Tibetan version, which makes him feel the convenience brought by modern technology.

Luo Xiaolong asked for some knowledge about Tibetan medicine, and when he drove off the next day, he learned some small knowledge of using soil, stones, trees, grasses, animals and other medicines in Tibetan medicine.

Basang Tsering took Luo Xiaolong back to the temple, and he explained that he had something to go back to the temple to deal with, and it would not be delayed for too long. Luo Xiaolong was deeply disturbed when he heard this, he already felt that it disturbed him, so he bowed back with the appearance of Basang Tsering, and helped carry his things into the temple. When I entered the temple, I found that I was illiterate, and when I came in, I looked up at the inscriptions on the gate, all of which were in Tibetan, and the stone carvings and books I saw in the temple were all in Tibetan, and I couldn't read a single word.

After entering the temple, Basang Tsering found two young monks to pick them up and move their things, and asked Luo Xiaolong to stay in the courtyard for a while before walking away.

This temple is built at the foot of a small hill, the building area is dozens of times larger than the place where Pasang Tsering lives, in addition to more five-color prayer flags, the wall and the house are more delicate and neat, the outermost wall is about one meter high, made of large and small stones, there are several pairs of yak horns placed on it, and there are carved Tibetan stone tablets on the side of the horns.

After a while, Pasang Tsering came out and said that Rinpoche had invited Luo Xiaolong to come in and talk about it. Luo Xiaolong was a little confused, only knew that Rinpoche was equivalent to the meaning of a living Buddha, but he didn't know what to ask himself, so he followed Pasang Tsering to the backyard in a daze, and stood at the door of a large room built independently.

As soon as Luo Xiaolong entered, he smelled the aroma of Tibetan incense and milky incense, and the room was well lit, on the one hand, the sunlight from the windows, and on the other hand, on the low table against the wall, dozens of butter lamps that had been lit were placed, and on the wall behind the lamps was a half-human-tall golden Buddha statue. There are also some tables against the wall with red background painted gold, brightly colored chests, open boxes ** with Buddha beads, inlaid with thangka photo frames, gold medals printed with Buddha statues, etc., one of the boxes is the strangest, on it is a stone about the size of a rugby ball, this stone is plain white as a whole, and there are black and yellow lines in the middle.

"You're finally here. Come and sit. ”

When Luo Xiaolong heard this peaceful voice, he involuntarily walked up to an old lama who was meditating, and naturally sat cross-legged on the ground.

The old lama was meditating in a red monk's robe, Luo Xiaolong couldn't understand a word, but he felt a clear mind in his head, as if he had been listening to it for a long time, and it seemed that he had only listened to it for a second, and the sound of chanting ended, and the voice in his head that had just sat down read:

"The breeze and the moon rise out of the clouds, the heavens and clouds compete for freedom, the butter lamp is thousands of generations, and the Buddha swears to rest today. ”

After reciting the poem, the old lama stretched out his thin right hand and lightly placed it on Luo Xiaolong's head, turned the prayer wheel with his left hand, and began to recite the six-character mantra in his mouth:

"Om, well, what, horn, mic, boom. ”

The six-tone mantra echoed in Luo Xiaolong's brain, the voice was loud and small, far and near, and after an extra memory appeared in his brain unconsciously, the six-tone chant had been completed.