"Come in and have a cup of tea!"

Ma Xiaoyang and Wang Heyi were at the gate of the temple, a little unsure of how to say hello, suddenly a voice came from inside the temple, speaking Mandarin with correct words, the two looked at each other, sighed, and then nodded to each other, and walked into this ordinary-looking temple gate together.

The inside of the temple is very simple, just a bodhisattva with many hands and eyes, but the Buddha statue in Tibetan Buddhism is not as kind as Han Buddhism, except for the special appearance of a few Bodhisattvas, it is basically a blue-faced fang, anyway, Ma Xiaoyang can't remember.

The bodhisattva in this temple rarely looks very compassionate, although it seems to be stepping on an unknown statue with the same green face and fangs under his feet.

After entering the door, a lama wearing a red lama dress sat there quietly, holding in his hand not butter tea from Tibet, nor Pu'er tea cakes or tea bricks, but the light green tea of Han land.

Packed in a clean glass cup, it looks like a very chic look.

"The two of them came from afar, and they were polite. The lama gave each of them a cup and said lightly.

"The master is polite, and there is a lot of disturbance. Ma Xiaoyang and Wang Heyi took the cup of tea and said.

"It's deserted, don't you know how you can help?" the lama asked. "By the way, I haven't seen anyone for a long time, I have forgotten this etiquette, in Xia Zhaoying, I am under Labrang Temple, I don't know what the two of them are called. ”

"In Xiama Xiaoyang, this is my wife Wang Heyi, we are from Wangqiu Mountain. Ma Xiaoyang opened his mouth to explain. "Master Zhao Ying, are you Han?"

"Yes, I am a Han Chinese, a native of Su Province, and when I was young, I had the opportunity to worship Labrang Monastery and practice. Zhao Ying replied.

"I always thought that lamas were only Tibetans. Wang Heyi said.

"I've always thought so, and I really want to come out and see more. Ma Xiaoyang and Wang Heyi glanced at each other and smiled.

"A lot of people think so, and you can't blame everyone, it's been a long time. Zhao Ying also said with a smile.

"Master, the wise people don't say dark words. We had just come up from the mountain to the west. Ma Xiaoyang said after putting down the teacup.

"Oh, you must have seen that Dapeng, what did he tell you?" Zhao Ying said with a smile.

He said a lot. Ma Xiaoyang said, and then transmitted the voice to Zhao Ying, relaying everything that Dapeng said to himself to Zhao Ying.

"So that's what he thinks!" Zhao Ying didn't rush to defend first. He added tea to the two of them.

After thinking about it, it seemed that the language was organized, and then the voice came over.

Zhao Ying and Dapeng said that part of it is the same.

Zhao Ying practiced from Labrang Monastery for nearly thirty years, in this era. In just thirty years, he can practice to the Jindan period, and he is also a genius among geniuses, but the genius of an era should take on more responsibilities, for example, to shine the glory of Labrang Temple to a place that has not shone before, this is the goal that Zhao Ying himself gave himself.

But in Tibet, everyone is practicing Buddhism, and wherever there are people, there is basically a Buddhist heritage.

There is another difference between Tibetan Buddhism and Han Chinese Buddhism. That is the inheritance system, in the Han region, there are sects, but everyone is basically still a inheritance, in terms of seniority, they are all found by rules.

The inheritance of Tibetan Buddhism is a little confusing, although it can be threaded down according to generations, but the inheritance here is not according to the sect, but the temple. Basically, this temple is considered a lineage system.

Although they also communicate with each other, no matter how big or small the temples are, they are all treated equally and have their own spheres of influence.

Labrang Monastery is far away in Su Province. and 108,000 miles here, Zhao Ying thought about this matter too simply, and traveled all over Tibet, where there were people, there were temples, until he found this place later.

Look to the past. It is a barren area, although there is no fixed population, but there are many herdsmen who come to the evergreen lawn not far from the herdsmen to herd horses, herd sheep, come and go, and there are nearly 1,000 people in a year.

Zhao Ying took a fancy to this place, nomads, should also have a spiritual home, right?

Zhao Ying worked hard to build a temple brick by brick, and then the problem came.

There are a lot of demon beasts here, these demon beasts are not disciplined, no one teaches them, and there are not many people here, so they are allowed to do whatever they want.

As a result, many, many things have happened.

For example, just because they trespassed on their own territory, they tortured and killed the herdsmen and their livestock.

But Zhao Ying can understand the thoughts of these demon beasts to some extent, after all, it is because no one teaches them, they are all based on their temperament, and the instincts of animals have not completely subsided in them, everything is based on their own preferences.

So Zhao Ying found another thing that needs to be done, that is, to transform the demon beasts that can still be educated well, and purify all sentient beings in Buddhism, which is no different between Tibetan Buddhism and Chinese Buddhism.

At first, it was very smooth, and under their own persuasion, these demon beasts realized their mistakes and would take refuge in their own doors.

Someone said that for animals, the territory is a very normal and reasonable thing, and they are wrong.

For animals, it is very reasonable, but animals do not understand reason, they rely on instinct, territory, for better survival.

These demon beasts have opened their spiritual wisdom and can think, some demon beasts have reached the bone refining period, even if they are demon clans, they can speak after refining the horizontal bones, and some herdsmen break into their territory, many times it is a misunderstanding.

Since they have spiritual wisdom, they shouldn't rely on instinct to torture and kill, but the ignorant, you can't say that he is intentional or bad, so Zhao Ying's crossing of the realm, enlightenment, and discipline can be regarded as a merit.

Slowly, the surrounding demon beasts knew Zhao Ying's cunning.

The land here is vast and sparsely populated, but there are many animals, except for their own natural enemies and bad weather, there is nothing deadly, and there is basically no pollution here, the dissipation of heaven and earth aura is the general trend, but there are also fast and slow differences, such as cities, developed industries, for natural destruction of strict zhòng places, it will dissipate quickly, and vice versa.

Therefore, everyone's cultivation is easier in comparison, and it is difficult to reach the bone refining period, the demon pill period, and every breakthrough is a great opportunity, but Tongzhi is relatively simple, as long as you live long enough.

As soon as the base number is large, this number will come up, so Zhao Ying has only worked hard for a few years, and he has transformed dozens of demon beasts.

Where did these monsters end up, and why did Dapeng say that these monsters couldn't see people alive or dead.

It turned out that after Zhao Ying crossed here, in order to let them have a better education and inheritance, he introduced them to Labrang Monastery, where there would be special people to teach them how to practice the exercises of the Eight Heavenly Dragons, and eventually become the protector of Buddhism. (To be continued.) )