[NEW](.)

Zhulin Temple, one of the eight ancient temples in Pengzhou, is located in the Camel Mountain at the east end of the Pengzhou Peace Bridge. x

The original name of Zhulin Temple was Qingyuan Temple, and the master of the pure inspection was invited to stay in Xiqingyuan Temple, and Emperor Mu of Jin Dynasty "changed" to Zhulin Temple. According to the Biography of a Bhikshuni written by Liang Chaobao Sing of the Southern Dynasty, the first bhikshuni in China to cut his hair and receive ordination according to the precepts was the Jingguan of Zhulin Temple in Luoyang.

The common surname of Jingjian is Zhong, the name is Lingyi, and he is from Pengzhou. Luoyang Zhulin Monastery was the first monastery in China for female monks to practice, and Pengzhou Zhulin Monastery was the first bhikshuni ashram in China.

Pengzhou Zhulin Temple was rebuilt and opened in September 2009, and the main buildings include the main hall on the top of the mountain, Guanyin Pavilion, China's first bhikshuni memorial hall, three stele pavilions, and the north and south mountain gates. It reproduces the deep and quiet artistic conception of the thousand-year-old temple Zhulin Temple.

Although Wang Yi felt a little tired, he still rushed to Zhulin Temple in the afternoon. When Wang arrived, Master and Master Cheng and Master Mingdao gave a lecture on Zen.

Speaking of this Ming Dao mage, there is really some origin. She grew up in Shanghai, went to Japan to study, and after returning to China, she worked as a business manager and lived a prosperous life.

Venerable Mingdao had a relationship with the Buddha, and before she became a monk, she was kind and charitable, compassionate for the disadvantaged, and full of compassion for the unkind and extravagant behavior of the rich.

I am willing to make respectful offerings to the Dharma, to transform sentient beings, and to transform my beautiful appearance into a pure and simple solemn monk's appearance, as a silent revelation.

Seeing Wang Yi coming, Song Shuilian hurriedly got up, walked to Wang Yi, looked at it carefully, and after a while, she said: "I have lost some weight, although I look tired, but it seems that the incident can finally pass!"

Wang Yi respectfully saluted the master and the master. Then he greeted Venerable Mingdao. Master Mingdao is handsome, but in the edification of Buddhism, he is even more solemn.

As soon as Wang arrived, Master Mingdao only sat down briefly, knowing that the three of them had something to talk about later, so he got up and said goodbye.

Wang Yi sent Master Mingdao out for his master and master. Master Mingdao glanced at Wang Yi and said, "Congratulations to the donor, after all the hardships, you will finally soar to the sky!"

Wang Yi didn't speak, looked at Master Mingdao and smiled. Master Mingdao shook his head and said, "Today is like the day before yesterday, and this year after enlightenment is like last year. Do whatever you eat, what you do, who knows that the Buddha is the ancestor of Zen. ”

After saying that, he walked away. Wang Yi was a little confused, and he didn't think about it, and returned to the meditation room.

Shigong was still making tea, and when he saw Wang Yi coming, he casually pointed to the opposite side and said, "Sit down when you come, don't open your mouth yet, and wait to taste the tea I boiled with bamboo snow water!"

Wang Yi sat down, calmed down, and waited for his master to make tea.

Looking at the master's method of making tea, Wang Yi actually felt a kind of pampering and humiliation, watching the flowers bloom and fall in front of the court, and looking at the realm of clouds and clouds in the sky.

A cup of fragrant tea, taking off the mundane world, Wang Yi was even more calm and calm after last night's baptism.

"It seems that you have gained a lot when you go back to your hometown this time!" Liu Huanzhi said with a smile: "At least you are more free and easy than before, this is a good thing, you were too restrained before." ”

Wang nodded and said, "Actually, I used to be just a little innocent without the world, and I was always too idealistic. Also, I have a little bit of a light view of some fame and fortune, and now it seems that it is still shallow!"

Liu Huanzhi nodded and said, "

has never been poor and difficult to become an adult, and has not been beaten to innocence.

Since ancient times, heroes have come out of purgatory, and they have never been rich and noble.

Drunk and dreaming of death, who is angry, Tuoma spear will determine the future.

You didn't look down on fame and fortune before, you didn't think about how you got these things at all! Now at least you understand that it is a good phenomenon to strive for something in this world! It is worth affirming!"

Wang Yi smiled bitterly and said, "The tuition fee for growing up is too expensive!"

Liu Huanzhi said: "Remember, successful people are never lucky, don't just see people eating meat, don't see thieves being beaten! Only by strengthening oneself can one protect one's relatives and friends, so it is better to strengthen oneself as soon as possible!"

"If you are poor, you will be good to yourself, and if you are good, you will help the world. Wang Yi said: "What this said is really reasonable, I don't say that I can help the world in the future, at least I want to protect my family in peace!"

Liu Huanzhi nodded, glanced at Song Shuilian again, and said, "Child, there are some things that should be known to you." ”

Liu Huanzhi began to tell his origins, which startled Wang Yi. It turned out that he just thought that his master was very rich, but he didn't expect that he was still very powerful, and at the same time he was carrying such a heavy burden.

From the Han Dynasty to the Ming and Qing dynasties, whenever the old and new regimes changed, the war-torn people and declining magnates would emigrate overseas.

Due to its geographical proximity, Southeast Asia has become a place of migration and refuge for Chinese immigrants. This wave of immigrants who crossed the ocean to make a living in the South Seas is known as "going to the South Seas" in history.

"Going to the South Seas" is also called "Guofan" in Fujian, Guangdong, and Taiwan, which means to make a living in the South Seas.

There are probably three major reasons behind the large-scale migration of Chinese to Nanyang again and again: first, they are forced by war and natural disasters; second, because of political and economic reasons; and third, because of people's yearning and pursuit of a better life.

In the early years of the Qing Dynasty, a large number of refugees, the remnants of the Ming army who failed to resist the Qing Dynasty, and the remnants of the Ming Dynasty who were unwilling to serve the Qing court, set off an immigration to Southeast Asia.

At that time, many Cantonese people went to Nanyang to make a living, and because the Cantonese were good at business, many of them engaged in trade were highly respected by the local chiefs.

At that time, due to the harassment of many Europeans in the local area, some local Chinese associations recruited group training from Guangdong Province and came to Nanyang to play a similar role as bodyguards, among which the most powerful was Lanfang Company.

During the Qianlong period of the Qing Dynasty, Wu Yuansheng, a native of Jiaying, Guangdong, fled to Borneo because of the plan for an uprising, and established a very influential "Jusheng Company" in the local area and became the leader of the company.

Later, the prestige of his subordinate Luo Fangbo gradually surpassed that of Wu Yuansheng, and instead became Wu Yuansheng's boss, and Luo Fangbo established the "Lanfang Company".

In 1776, according to the opinions of the local people, Luo Fangbo set out to establish the "Lanfang Company" with Dongwanlu as the capital, and in 1777 it was renamed the "Lanfang General System" Republic. The 1.1 million people under his rule unanimously supported him as the head of state, and the head of state was called "the chief of the Tang Dynasty" or "the head of the Tang Dynasty", which means that the Chinese were the heads of overseas guests, while the local indigenous people called him the "King of Pontianak". The lineage of its chief is not a family lineage, but a form similar to democratic elections and conciliation.

The political system is divided into five parts: judicial, military, financial, economic, and educational.

Liu Huanzhi's ancestors were members of the founding of the Lanfang Republic at the beginning, and after hundreds of years of multiplication in Nanyang, the power of the family members was already huge.

Liu Huanzhi is the speaker of the Liu family in this era.

Hundreds of years have passed, and although the politics of Nanyang have stabilized, there are still many people who are determined to restore the country.

For example, in 1912, there was a wealthy businessman Li Yuchang in Kuala Lumpur, Malaysia, who had served as a staff officer of the Republic of Lanfang, and after Lanfang destroyed the country, he fled to Kuala Lumpur to get rich in business, and was more than 70 years old at the time.

Wang Yi was surprised when he heard such a history. It turns out that we Chinese people also had a pioneering spirit a long time ago, but this kind of pioneering did not have the support of a strong motherland.

WeChat saves traffic for free, and the way to pay attention to the official account of this site: WeChat → add friends→ search for "biquge0", or find the official account→ search for "new biquge", remember to check our WeChat account biquge0.