(2 chapters in 1)

Wang Huize then approached two experts from the Academy of Agricultural Sciences to study seed planting.

As soon as the seeds of rice arrive in their hands, their eyes light up.

Wang Huize is a layman who doesn't know much about this thing, but they can see at a glance that this is not an ordinary crop now.

After research, it was found that this kind of rice contains some special ingredients, which can improve cell activity and reduce the speed of cell division, in other words, it has considerable benefits for improving the life expectancy of humans. This discovery also made the people of the Academy of Agricultural Sciences overjoyed.

But the only thing is that no matter what method is used, it will gradually wither after a few days of sprouting, and no matter what, they can't escape such development, so they will never be able to figure it out.

Wang Huize found that he had used one-third of his seeds to study without authorization, but he didn't have the planting method he wanted, and he even had the heart to kill. However, he also believed what Su Wen said that it could not be grown elsewhere. Although he was unwilling, he had nothing to do.

On the other hand, after he returned, he arranged for the screenwriter to go to the Pure Heart Temple to record the story told by Su Wen and change it into a script.

Subsequently, "The Legend of the White Snake" was first established as a 20-episode TV series.

Originally, he also gave the script to Su Wen for him to see, but Su Wen just glanced at it and put it aside without much deviation. Other things should naturally come to professionals, and he can't tell these people anything with the TV series he has watched before, I'm afraid it will be misleading, so he just let it go completely.

Now the temple is still under construction of the building is only located on the third floor of the new Tibetan Scripture Pavilion, Su Wen saw that the construction company can free up manpower, the incense hall incense is also enough, Su Wen consumed 80,000 incense to exchange for the drawings of the Jizo Hall (Ta Ling) to the other party, to build a building again.

The Jizo Hall is a necessary temple to upgrade the fifth-level building, and at the same time, there is a columbarium stored in it, which can dissolve karma with the morning and evening classes of the monks in the temple. At the same time, their descendants chanting in the temple can also resolve the karma for the ancestors.

For the good, it also has the effect of increasing merit.

In general, it is a building that reduces the karma of the deceased and is reborn as soon as possible.

Su Wen didn't have much to say about the building. If I had to say it, I probably didn't like this building very much.

For those who have committed all kinds of mistakes, this building can make them less punished, but it also makes people feel that even if they have done something wrong, with karma, they can be less punished by being in it, and to put it more bluntly, it is to "wipe the butts" of sentient beings.

You've made a mistake, you've created karma, and when you're in it, the monastery can help you reduce a little bit of your karma when you do morning and evening classes, and that's the case.

Although Su Wen has a plain personality now, he also has his own preferences, and he is a little dislike for this kind of architectural function. He prefers people to learn the Dharma on their own, keep the precepts, do good deeds, reduce karma for themselves, and increase merit.

But since it's a necessary building, let's build it. Anyway, this building is not going to be introduced to the laymen in the future, and if someone wants to store the columbarium here, they will not refuse. It can only be said that this person has this opportunity.

In addition, there are many monks from other monasteries who have visited the temple in recent days.

Originally, the Pure Heart Temple is now famous, and it is known as Zen Buddhism, so many disciples of the temple come to study, and then bring the Pure Heart Temple back to everyone to discuss.

However, during the live broadcast, Su Wen once mentioned the names of Huaisu Dade and Daoji Dade, and after that, many disciples from the monastery came to the university.

Ordinary people don't know much about the title, but those who study Buddhism know that these two people are high monks as soon as they hear the title.

After all, only a high-ranking monk can be called a great virtue, and it is difficult for an ordinary mage to receive such a title even if he is respected.

Including Wuzhen Temple, Guojing Temple, Ci'en Temple, Huayan Temple, Qixia Temple, Caotang Temple and other ancestral courts have disciples to come. In addition to Vinaya and Tantra, it can be said that each sect has disciples studying in the Pure Heart Temple.

There were two high-ranking monks in the Pure Heart Temple, and while the other monasteries were surprised, they also immediately sent disciples, and they were all outstanding disciples of each sect. Including Wuzhen Temple, Guojing Temple, Ci'en Temple, Huayan Temple, Qixia Temple, Caotang Temple and other ancestral courts have disciples to come. In addition to Vinaya and Tantra, it can be said that each sect has disciples studying in the Pure Heart Temple.

Among them, the Three Treatises Sect has the closest relationship with the Pure Heart Temple, and it has the strongest desire to change itself, and the disciples who come here are also the most.

And the disciple from the Pure Land Sect is Keming, who Su Wen went to Wuzhen Temple to see, this disciple of Wuzhen Temple with the best heart and the most favored, as well as disciples of several other monasteries.

And only two disciples of the Wisdom Sect came, which can be said to be the least.

After these disciples arrived at the Pure Heart Temple, they were shocked by the flourishing incense of the Pure Heart Temple, and they had long heard that the Pure Heart Temple had been extremely prosperous in the past two years, but they didn't expect that there would be so many people, it was simply a sea of people. Other monasteries, such as Wuzhen Temple, only have so many people coming on the 15th day of the Lunar New Year and during the teachings of the Venerable Master, but the Pure Heart Temple is like this every day.

What's more important is that the rise of Jingxin Temple has only been two years, and such a speed and popularity make the monks of other sects somewhat thoughtful.

There are those who admire, those who are curious, those who don't care at all, and those who despise in their hearts—is such a vegetable market a place for meditation and practice?

In any case, the Pure Heart Temple became a place for the exchange of ideas between various factions for a while. Every day in several monastic houses, the voices of many disciples debating can be heard from afar.

In the Pure Heart Temple, I communicated with other sect disciples, and after only a few days of hard work, many disciples felt that they had gained a lot, and the only regret was that the two eminent monks rarely showed up, one was in the Medicine Master Academy every day, and the other was closed most of the time.

In addition to the two eminent monks, the number of mages in the Pure Heart Temple was a little shocking to everyone. There are dozens of monks in the Pure Heart Temple, and there are more than a dozen monks, and the proportion of monks is simply the highest among all sects.

In addition, the way in which Pure Heart Temple teaches its disciples is also different from that of other sects.

Once, after listening to Changguan's teachings, Keming left behind and asked Changguan: "May I ask the Master, what are the conditions that should be met in the Zen sect before you can enter the Zen path?"

He had been thinking about this question for a long time, but he still couldn't get the point, so he simply asked Master Changguan about it.

Master Changguan replied, "There are no strange beasts in the lion's cave, and there is no trace of a fox in the elephant king's line. ”

Keming asked again, "What's the difference between participating in Zen and not participating in Zen?"

Master Changguan said: "The head of the road of life and death looks at himself, and the living are all among the dead. ”

Keming asked again, "What is the benefit of learning Zen?"

Master Changguan said: "Don't be cold and tasteless, a full meal can eliminate ten thousand calamities." ”

After hearing this, Keming went back to think about it for a day, but he still couldn't get the point. At that time, there were several other temple disciples who were also present to hear about it, and after returning home, they still couldn't think of a name, so everyone gathered in Keming's room. After all, Ke Ming's heart is very good, and his cultivation of Buddhism is not shallow, so the disciples of other sects have been a little admired in the past few days.

But when he asked in his room, even he didn't understand the meaning.

Later, everyone simply found Xingyuan and asked him for advice: "Senior brother, what do these words of Master Changguan mean today?"

After hearing this, Xingyuan smiled and said, "What's not clear about what? Isn't the first sentence now?"

Ke Ming's mind flashed, and he suddenly clapped his hands and said, "I see." ”

Everyone looked over, only to see Ke Ming smiled and said: "There are no strange beasts in the lion cave, there is no trace of the fox in the elephant king's line, and the temple is naturally full of monks, isn't this the case for us people gathered here?"

Everyone also reacted and immediately laughed.

Studying the Buddhist scriptures every day, this kind of ancient saying should not be difficult for everyone. But this kind of dialing method is different from what everyone has learned before, so they all got into a dead end and never turned around.

The first sentence is understood, followed by the second sentence: "What is the difference between participating in Zen and not participating in Zen?" ”

Xingyuan said: "Life is a dream, a play, when the dream wakes up at the end of the play, how can there be half a thread to be gained? What is greedy? What is fighting? What is arguing? What is making trouble? What is repair?"

As for the third question, the crowd does not need to ask it again. If they don't understand even the third question, they will learn the Dharma in vain. But for Zen Buddhism, they are also more interested.

After the crowd dispersed, the next day they came to Changguan again and asked about the essence of Zen. After last night, all the monks of the other monasteries came to see Changguan, and after seeing them, they gave ten teachings:

"Zen learners should pay attention to the following ten things:

First, it is necessary to know that life and death are big things, impermanence is rapid, and we must not forget our righteous thoughts for a moment.

Both must sit and lie down, check the body and mind, and do not violate the law at any time.

The three must be able not to cling to empty views, not to boast about themselves, to be diligent and brave, and not to fall into evil wars.

Fourth, it is necessary to take six righteous thoughts, speak silently, stay away from delusions, and put aside troubles.

Fifth, there must be zealous to seek the Tao, be clear, and be enlightened in the caves outside the devil.

Sixth, you must be able to forget to sleep and eat, stand on the wall, and erect a backbone to move forward bravely.

Seventh, it is necessary to study the meaning of the Buddha from the West, who is the Buddha, and where is my original face.

Eight, must refer to the head of the Zen heart, the work is intensive, do not seek quick success, heavy and long.

Nine, it is necessary to rather not invent, although after ten thousand calamities, do not give birth to two thoughts of Shaolong Rulai.

Ten, you must be able not to retreat from the big heart, insight into Bodhi, and prosper the Dharma to continue the wisdom of the Buddha.

The above ten things can be kept in your heart. ”

After everyone heard this, they went back to think about it for a long time, and finally understood. This is not only true for meditation, but also for the practice of their respective sects. After this, everyone was very impressed by the common view. Even if he was a disciple of the Wisdom Sect, the little contempt left in his heart was gone.

If you can say these words, you will be a teacher.

You must know that although Changguan is a mage, he is much more clever than ordinary mages. Just a few words made everyone happy and convinced.

……

In addition to the above-mentioned sects, such as the Vinaya Sect, who have always been hostile to the Pure Heart Temple, after hearing the news that there are now two eminent monks in the Pure Heart Temple, they were a little unbelieving at first, but when they thought about it, Su Wen would not lie about this kind of thing, it was like eating a fly.

You must know that there is not even a single monk in the ancestral court of the Vinaya, and there is only one senior monk in the Longchang Temple, the largest temple of the Vinaya, and the Jingxin Temple just passed away a senior monk last year, and now there are two more, is this emerging so-called Zen Buddhism stronger than the Vinaya?

Come to think of it, there is only one monk in Vinaya, while Zen Buddhism, which sets its own precepts, plus three monks who passed away last year. If this continues, other sects will probably also start to formulate their own precepts, and in that case, the decline of the Vinaya sect will be obvious, and the time may not be far away.

The Dharma Sect mages almost raised their eyebrows because of this.

Later, the people asked to see the eminent monk of the Vinaya, Honglu Dade, and told him about the matter: "Dade, how do you think this is good? Is the Zen method really so special?"

Honglu Dade still had a watering can for watering flowers in his hand, and immediately rebuked: "How does the Zen Dharma have anything to do with you? What does the rise and fall of the Vinaya have to do with you? Have you waited for all these years of cultivation to reach the belly of a dog?"

The reprimand made everyone in the audience blush, and they didn't dare to speak.

"The Vinaya has been inherited for two thousand years, and if it declines in our hands, we really have no face to see the ancestors. Immediately, someone was unwilling.

Honglu snorted coldly. "With your kind of heart, it's strange to see the ancestor. ”

"Everything in the world flows and changes, but what lasts forever? Even the mountains and seas have times when they collapse and dry up. If it is not in line with the present time, there will be no Zen Buddhism and there will be other sects to reform the law, and you can still stop them one by one? What's the benefit of blocking them? It's just holding the bones of the deceased and rotting together. ”

After finishing speaking, Honglu was silent for a while and said, "You will practice in the temple, and you can't go down the mountain if you have nothing to do, and I will go to meet the two senior brothers." ”

After that, he shoved the watering can into the hands of one person, and after stepping out, there was no trace of him in front of everyone.

Everyone looked at each other after seeing him leave, and they were all a little depressed. But think about Honglu Dade's words, it really spoke to the hearts of everyone.

"No wonder I've been unable to advance an inch all these years, because my eyes have long been blinded. Brothers, I'll go first. A younger monk burst out laughing, folded in front of the crowd, and then parted the crowd.

This person was the youngest mage of the Vinaya Sect, and his heart was always good, and after listening to his words, several people left with a sense of understanding.

It wasn't long before there was no one here except the watering can.

Honglu stepped out and arrived outside the temple, but the surrounding tourists and pilgrims did not find anything unusual, as if they did not notice that a person appeared here out of thin air.

Honglu's divine foot is naturally much more clever than Su Wen, and he doesn't know how far away he does not know in just one step, and he will arrive at the foot of the Pure Heart Temple in an hour.

When he arrived, he straightened his clothes, looked up at the eaves that were exposed in the middle of the trees halfway up the mountain, and looked at the tourists and pilgrims around him, and then walked towards the mountain step by step.

When I arrived at the mountain gate, as soon as I stepped into the threshold with one foot, I felt a change in my mood.

After feeling it carefully, Honglu sighed, just from the miracle of this mountain gate, he could see that this Pure Heart Temple was really extraordinary.