Just as Aoyama was preparing for the arrival of the AKB members, Shimizu Fumiya suddenly hurriedly ran over to him and said, "Abbot, there is an old monk named Akira Nishiyama who must see you. ”

"Akira Nishiyama? Is it the old monk who is dressed in tatters but looks imposing? Aoyama asked with some concern.

Shimizu Fumiya thought about it for a while, then nodded and replied: "That's right, although this old monk is dressed in tatters, he looks like he is very powerful, and he didn't even pick him up with Xiaotian, so he shouldn't be a bad person." ”

Qingshan rubbed his eyebrows and sighed, "Of course he is not a bad person, but he gives me more headaches than bad people." ”

Qingshan is absolutely telling the truth, because if it is a bad person, there is Xiaotian, Da Array and Snow Maiden in the temple now, so he is really not afraid, but this Xishan Ming is by no means something that Xiaotian, Da Array and Snow Maiden can deal with, because he is not a bad person, and he can even be said to be the purest, most pious, and most admirable monk in the whole RB now, but the problem is that at the same time, he is also the most stubborn, the most out of place, and the most jealous and hateful monk, and what he hates the most are those monks who do not respect Buddhism and do not abide by the rules. There are countless monks and monasteries who have been reprimanded by him, but the monks who have been reprimanded because of his detached identity and leading by example are also helpless, so everyone is almost like a plague god for him.

And now that he's at his own Kobo Temple, even if he thinks about it on his knees, it's definitely not a good thing. But even so, Qingshan had to bite the bullet to meet this Xishan master.

It turned out that Qingshan's guess was correct, and as soon as they met, Master Xishan split his head and asked, "Abbot Qingshan, don't you think your heart for fame and fortune is too heavy?" ”

Fortunately, Qingshan had already prepared for this, so he folded his hands and asked with a dignified face: "May I ask the master, what is the use of Buddhism?" ”

Xishan Sheng replied without hesitation: "Prove Bodhi, cross the common people!" ”

"In this case, then Master, your Dharma is to attain Bodhi, and the Dharma of the poor monk is to cross the common life!" Aoyama replied with a smile.

Xishan Sheng snorted coldly: "Hmph, Du Cangsheng?!" The abbot of Aoyama has a big breath! ”

Qingshan smiled slightly: "When I took over as the abbot of this Hongfa Temple, the temple was dilapidated and there were no pilgrims, but you can see that the current Hongfa Temple is where the Buddha relics are located, and the pilgrims are full of ......."

"If you don't abide by the rules and precepts and don't practice the Dharma, what's the use of pilgrims?" Without waiting for Aoyama to finish speaking, Nishiyama Katsu interrupted and refuted.

Qingshan continued unappetizingly: "Although I don't have the profound Dharma of you, Master, I often think hard about how to spend the common people's lives, until I took over as the abbot of this Hongfa Temple, I understand that living the common people is not something that can be completed by one's own strength, so I have to incarnate ten million Buddhas." These tens of millions refer to you and me, that is, thousands of ordinary monks, there must be monks, there must be temples, and the more gorgeous the temple hall, the bigger the Buddha statue, the more believers. Only in this way can we spread the Dharma of my Buddha! ”

"It's not that my Buddha loves the golden body, it's that the world loves the golden body. It's not that monks love money, it's that people love money. ”

Xishan Sheng frowned and asked, "Buddhism is above board, how can it succumb to fools?" ”

Qingshan shook his head and replied, "Master, you are a person with wisdom roots, and you may be able to become a Buddha one day." But among all living beings, how many masters are there? If there is no wisdom root, don't I care about the Buddha? If you don't care, is it still called crossing the common people? Therefore, my generation can only bend down to guide it, and even if it cannot make it enlightened, it can also make it good. ”

In fact, this truth was only understood after Tsingshan argued with the system last time. Buddhism was born in foreign countries, but it developed in Middle-earth. When they were the least, their disciples were even more devastated. One of the biggest turning points was the emergence of Mahayana Buddhism, which was undoubtedly more suitable for preaching than the so-called "Hinayana Buddhism" that emphasized self-consciousness before, so it developed extremely rapidly.

The Dharma is of course perfect, but when teaching the Dharma, it is impossible to teach all the essence of the Dharma at once, because the acceptance of ordinary people always requires a process, and it is the first and most difficult step to become kind and compassionate.

Xishan Sheng groaned, bowed down and saluted: "The ambition of the abbot is not as good as the foolish monk." He has always taken the Qing cultivation route of "no years in the mountains", and the people who can be crossed are crossed, and those who cannot be crossed are not crossed. When I saw a secular monk like Qingshan, I felt a little disdainful in my heart. Now we know that we are "Hinayana" and the other party is "Mahayana".

Qingshan hurriedly replied: "Master, you are too humble, if there is no example of studying Buddhism and leading by example, no matter how many poor monks are like you, it will be in vain." ”

PS: This chapter is a little shorter.,But it's also a feeling after reading a book.,Actually, you can add the content of the next chapter.,But I think that destroys the atmosphere of this chapter.,So it's short if there's nothing to say.。