As soon as Xuan Lao talked about the three thousand innate demon gods, Du Zhe's face turned dark, and every time he felt a little satisfied, Du Zhe was hit by Xuan Lao like this, so that Du Zhe did not have the right to speak back.

Not only the three thousand mountains of the Innate Demon God stood in front of Du Zhe, but also the even bigger mountain of the gods and clans stood in front of Du Zhe. As a traverser, of course, Du Zhe also wants to be on par with other traversers' 'predecessors', and to be the first person in the past.

As for the god clan, Du Zhe also heard Xuan Lao say something about the god clan.

The gods who are now in the flood wilderness are just the tip of the iceberg left by the gods and gods, and there are many great forces of the gods who have hidden in the depths of the flood and have not shown up.

Most of the strength of the god clan is hidden, what to do Du Zhe didn't know, but he still knew that Xuan Lao said something about the struggle between the three thousand innate demon gods and the god clan.

Although the three thousand innate demon gods joined forces to shatter the pride of the Protoss, where did the three thousand innate demon gods go, more than one-third of the innate demon gods were beaten into a deep sleep by the Protoss.

Du Zhe understands what it means to be in deep sleep, that is, like Xuan Lao, the divine body is shattered, and the divine soul dissipates the heavens and the earth, leaving a wisp of divine soul in anticipation of recovery in the future.

This battle cannot be said to be the victory of the three thousand innate demon gods, but to say that although the three thousand innate demon gods are still defeated, they paid more than one-third of the price to let the gods give up seventy percent of the territory. This is only the strength of the gods and gods, if the strength of the hidden gods is half, then there will be no place for the three thousand innate demon gods to stand in the wilderness.

This is also one of the main reasons why the three thousand innate demon gods created ten thousand races, whether the ten thousand races want to or not, they will eventually face the gods, without him, because the three thousand innate demon gods have shattered the pride of the gods, and the gods are also part of the gods and gods, and the ten thousand races are created by the three thousand innate demon gods, so the ten thousand races can only face the gods and the gods, whether they want to or not.

And Du Zhe's human race cannot be said to be mortal enemies with the Protoss, but if the Protoss has the opportunity, they will not destroy the human race, because the human ancestor is also one of the three thousand innate demon gods.

"Really, can't you make me happy if you hit me every time?" Du Zhe's face quickly returned to normal and said speechlessly.

Du Zhe treats Xuan Lao as a master, and after more than ten years of teaching, Du Zhe himself will spit on himself if he doesn't feel and appreciate it at all. But Du Zhe's seven emotions and six desires were suppressed to the extreme, and he would not reveal his inner thoughts, but wanted to use another way to let Xuan Lao praise himself.

"It's still far from my approval!" Xuan Lao did not soften because of Du Zhe, nor would he be soft-hearted because of Du Zhe, otherwise he would have harmed Du Zhe.

If 'they' knew that he was in Du Zhe's sea of knowledge, then Du Zhe would definitely not be able to survive, and he could only let Du Zhe grow up as soon as possible.

"Hi hi, I see. ”

Sighing and looking at the pure sky, Du Zhe stretched out his hand to grasp the entire sky in his hand, but Du Zhe immediately shook his head and threw the idea out of his mind.

"Cultivate! Cultivate!" said a few words to himself, Du Zhe sat cross-legged, emptied his mind, and entered the realm of heaven and man, getting closer to the sky, and his heart was close to the avenue.

Crossing one's knees did not speed up cultivation, but it was a habit that Du Zhe brought from his previous life.

"Sixiang, in the previous life, there were the Eastern Canglong, the Southern Vermilion Bird, the Western White Tiger, and the Northern Xuanwu, also known as the Four Gods and Four Spirits. They represent four directions: east, west, south, and north. ”

In addition, there are four seasons of spring, summer, autumn and winter. Embodied in the hexagram, it refers to the four kinds of symbols: Shaoyang, Laoyang, Shaoyin, and Laoyin. ”

"There are also yin, yang, rigidity, softness or auspiciousness, fierceness, remorse, and miserliness. The four requirements of governance, such as Xuan, Shun, Yong, and Jia, or the four bodies of pictographic, like-minded, image-like, and image-like sound of the six books. ”

Not only that, but in other commentaries, the four elephants also represent birth, elder, old age, and death. ”

"The meaning of the four images is so vast that it cannot be defined as just one. It has to change with change, and the avenue is invisible and cannot be defined by arbitrary words. ”

"As the saying goes, scholars live, and those who are like die die. Everyone's four images are different, learning can be, must not be like, otherwise there will never be a day of transcendence. ”

"The four elephants are derived from the two instruments, and the eight trigrams (Qian, Dui, Li, Zhen, Xun, Kan, Gen, Kun) are derived from the four elephants. ”

"Tai Chi gives birth to two rituals, two rituals give birth to four elephants, and four elephants give birth to gossip. ”

......

The endless Four Elephant Avenue was born from Du Zhe's sea of knowledge, and the fire of wisdom was constantly flickering.

The Four Elephant Avenue is constantly embodied in Du Zhe's mind, making Du Zhe extremely clear about the Four Elephant Avenue.

Du Zhe's aura was changing every moment, and his momentum was getting bigger and stronger. If it weren't for the Xuan Lao Cloth Covering the Sky Array, Du Zhe might have attracted the attention of the first generation of the human race now.

......

Three days later, Du Zhe opened his eyes, his pupils were as black as a black hole attracting all matter, and his eyes were as calm as the sky that had remained unchanged for hundreds of millions of years.

"The Four Elephant Avenue is really profound, a hundred times more profound than the Five Elements Avenue. As if he was saying to himself, it was also like saying to Xuan Lao, Du Zhe didn't wait for Xuan Lao to reply, or he didn't say it to Xuan Lao in the first place, but to himself.

"However, this kind of heavenly and human realm is really addictive. There was a slight fluctuation in his eyes, as if he had broken the calmness that had not changed for hundreds of millions of years. "If you enter this state of comprehension again, it won't take ten years, and the immortal realm is just around the corner. ”

The immortal realm refers to the rebirth of a drop of blood, the reappearance of the void, as long as a drop of blood is left and the consciousness is immortal, it will be resurrected from it, and the one will return to the peak state in the shortest time.

"Unfortunately, I'm not here. ”

His eyes regained his agility, and he stretched out his right index finger and tapped the void with his fingertips, and four elephants appeared beside Du Zhe, appearing in the eastern Canglong, the southern Vermilion Bird, the Western White Tiger, and the Northern Xuanwu.

"Although this is not really the Four Elephants, it can also be borrowed from the Four Elephants Avenue. Without looking at the embodied things of the four elephants, Du Zhe frowned: "Although the four elephants can have embodied things, the three talents cannot manifest." ”

"Because the three talents represent 'heaven', 'earth', and 'people'. ”

After being silent for a while, Du Zhe spoke again: "Or you can think about it from another aspect." ”

......

"The way to establish heaven is called yin and yang, the way to establish the earth is said to be soft and rigid, and the way to establish people is said to be benevolent and righteous. ”

"The three talents are heaven and earth people, the heavenly stem is the representative of the heavenly machine road, the earth branch represents the earth vein road, the Tibetan stem represents the human road, the number of lives is composed of the three talents of the heaven, earth and man, if the destiny of heaven can not be changed, and the geographical environment of the earth vein road, and the efforts of individuals, that is, the human road has changed, two-thirds of it has changed, and it is one-third of the heavenly destiny of the heavenly machine. Human lives will change. ”

......