Xiaoshan Yonghui watched Cheng Xiaoyu and Su Yuxi walk down the stairs, and only left when he saw that they really didn't take anything.

When the two of them reached the corner of the stairs on the second floor, Mizutani Kuro caught up and said to them, "I'm really sorry for the two of you, I can't help anything, I don't have anything to eat here, only a small bottle of water, please take it!"

As soon as Cheng Xiaoyu was about to refuse, Su Yuxi took it and said, "Mr. Mizutani really thank you, we remember your kindness, if you can still go out, we will definitely thank you." ”

Mizutani Jiulang bowed deeply to Cheng Xiaoyu and Su Yuxi, and then said sincerely: "I'm really sorry, it's a pity to let you come to Japan to catch up with this kind of thing!"

Cheng Xiaoyu hurriedly said: "Mr. Mizutani is not your fault, all this is none of your business!"

Su Yuxi said: "Mr. Mizutani, you have to be careful of Kawaguchi Yuan, Uncle Arai was killed by him, and the wound on the back of Uncle Arai's head was smashed by irregular stones, not falling." ”

Mizutani Kuro raised his head in surprise and said, "What did you say?"

Su Yuxi then said a piece of news that made Mizutani Jiuro even more shocked: "And the reason why Kawaguchi Yuan can't wait to drive me and my brother away is because I know the emergency contact system, and there is no way to contact the people on the ground, so saying that 'there will be rescue in ten days' is just a lie, Kawaguchi Yuan has no intention of keeping everyone alive for food, he will do everything, so you must be careful of him!"

Mizutani Jiulang looked at Su Yuxi with a shocked face and said, "Then why didn't you say it just now?"

Su Yuxi pretended to be scared and said: "I didn't say that maybe I could live for two more days, I said that it was very likely that he would die like Uncle Arai." ”

Mizutani Kuro said worriedly: "No, I have to find Kawaguchi Moto to theorize about this matter." ”

Su Yuxi shook his head and said seriously: "Mr. Mizutani, I advise you to contact Mr. Matsuura, Mr. Saito, and Mr. Kitagawa first, Mr. Yoshimoto is going to question, I am afraid it will be dangerous for you to go by yourself."

"Then you and Mr. Cheng don't leave first, let's go together"

Su Yuxi directly refused: "Mr. Mizutani, it's not interesting for us to stay, in order not to embarrass everyone, let's stay away for two days first!"

Mizutani Kuro bowed his head and said, "Hey, it's okay, I'm really sorry!"

"It's okay, Mizutani-san, in the end I advise you to strike first, sometimes it's useless to reason with the devil. ”

Mizutani Kuro felt that justice would triumph over evil, and when he said Kawaguchimoto's crime, everyone would help him catch Kawaguchimoto, and he said very firmly: "Don't worry, the murderers must not escape the punishment of the law, and I will temporarily lock them up for the time being." ”

Su Yuxi said softly: "That's good, Mr. Mizutani, let's leave." ”

Cheng Xiaoyu received a lot of information at once, his mind was full of turbulent waves and he couldn't say anything, but his face became pale, and the two walked slowly down in the silent safety ladder, occasionally stones rolling down into the darkness with their steps.

Su Yuxi looked at Cheng Xiaoyu, who was speechless, and asked a little lonely: "Brother, what do you think of good and evil." ”

Cheng Xiaoyu said in a low voice: "There is no distinction between good and evil in philosophy, good and evil are just religious statements, and the morality that distinguishes between good and evil is only a secondary social concept. What he said was very mechanical, at this moment Cheng Xiaoyu felt that he agreed with it intellectually, but he couldn't accept it emotionally.

"I also know that existence precedes good and evil, both legally and morally. Immediately afterwards, Cheng Xiaoyu added, as if he was defending Su Yuxi.

Su Yuxi said without emotion: "In my opinion, goodness is just a way to survive and achieve goals in peacetime, and evil is a way to survive and achieve goals in wars or turmoil/chaos eras. ”

Cheng Xiaoyu said softly: "But Socrates once argued that a righteous, kind, and virtuous life is true happiness. Even if you lose, suffer, and die because of this, you are happy. ”

"When I was a child, there was a dog who was in a car accident near my house and was abandoned in the bushes by the side of the road, covered with black plastic tape. Because it's summer, it emits a bad smell. I was so unfortunate that I was the first to discover it. At that time, the dog's entire lower body was gone, the flesh and intestines were twisted together like scrambled eggs with tomatoes, and its face was deformed, and although it was uncomfortable, it could only make a whimpering sound in its throat as small as that of a mosquito, and no one could explain why it was still alive.

Seeing such a picture, the young me could only rely on the shallow kindness of my own mind. I ran back home and got very expensive medicine and mineral water, and then ran back. At that time, the dog had been re-blocked with a black plastic bag, and it was thought that the passers-by could not tolerate seeing such a bloody picture, so they once again covered it in a black plastic bag that was dark from the sky. I squeezed the medicine over the puppy's bloody wound and fed it some more water, which it didn't drink. Actually, I already knew at that time that the puppy was no longer alive, but my rigid and self-absorbed sense of morality did not allow me not to do so.

The crowd gathered because of my actions, and everyone gathered around to watch for a while, and then dispersed. One of them was a reporter who came and took a collection of all-round and multi-angle photos of the dog. At that time, I squatted next to the dog and was very indignant, the dog is already like this, but you are still just taking pictures of its pain and miserable condition?! He shrugged helplessly, and said something that I can't forget now: The dog can't live anymore, and what is needed most now is for someone to take up arms to kill it, but unfortunately we don't have the courage.

The journalist forced me to face reality in an almost cruel language. I knew right away that he was right, and when I looked back on it many years later, all I could think of was shame and remorse. Most of the time, people think and choose to take a position of goodness only out of interest and the status quo of the social group in which they live.

What we consider to be good people is nothing more than a group of people who are in a position that does not conflict with us and can bring benefits. Most of the time, we choose to do what we think is good, so as to obtain the sense of accomplishment and satisfaction brought by the reward and punishment system, including self-established morals and values, but it does not actually make a big difference, and sometimes we even do bad things with good intentions.

It's as if I rubbed the dog with an expensive ointment at that time, and I just lost the medicine that my dad had worked so hard to buy, but despite this, I didn't become the embodiment of kindness in the dog's eyes, and I not only didn't provide substantial help, but instead pushed it to the bulletin board where everyone took pity on it, and then said two painless comments after watching, and without spending money, I had a new insight and conversation, and then I went home with boiling blood, and woke up the walking dead to go to work the next day.

For this dog, this is not only a physical hell, but also a spiritual hell. This also made me feel great pain and remorse. I could have avoided standing with the people who smelled of rot. I should have killed the dog to end its long suffering, but I didn't.

Violent killing is the ultimate evil. I should have allowed this ultimate evil to take over my brain, my body. Let people scream, nausea, vomit, faint, post my photos on social networking sites to doxx me, isolate me, deprive me of my benefits. That's good for this dog.

Most people just want to keep their hands clean, and they don't have the courage to get into dirty evil, and the fear of attacking people who don't follow the same principles is evil in itself. But we have to choose, the good is relative, and it is even more painful. If you want to exercise the goodwill of a higher right on a larger scale, you have to infringe on the interests of others, deprive others of the right to exercise evil, and the matter itself will become evil. In the end, the end of good is indeed the same as evil, and this is inevitable.

Mr. Fujii's essence is kind, but I wonder if he has deprived everyone of their chance to survive, and his behavior is still kind? Sixteen people eat for ten days, and eight people are food for twenty days, and twenty days is twice as good as ten days. Is it hard to choose whether sixteen people will die together, or will eight people live?

Is such a person really great because he is overconfident in his own goodness, and eventually leads to his actions becoming another kind of evil? If he is really great, he should bear the evil of killing eight people and saving the other eight, so, brother, can you understand me?

Rather than abandoning oneself and dying a noble death, it is better to live according to one's own ideas, even if others look very dirty, it doesn't matter!" Su Yuxi said extremely lonely.

Cheng Xiaoyu is extremely painful and ashamed, who is she charging for, and who can smooth her scars?

Cheng Xiaoyu is just a mortal after all, if Su Yuxi doesn't say it, the misunderstanding she is carrying will be silent under her body, and only she can see it.

(I like the role of Su Yuxi very much, her realm is beyond Cheng Xiaoyu's life!Some people say that Cheng Xiaoyu is a waste material, I want to say no, but Su Yuxi is too powerful, as for the chapter where many people don't like the earthquake, I can only say sorry, I also hope that everyone will not jump to conclusions prematurely, I am not going to write the doomsday stream, this plot is the core of the whole novel!) (To be continued.) )