However, Zheng Ya knew in his heart that Bodhi Huigen should be what Jin Jiao Yuyi said, the most traffic-saving and ad-free site for mobile phones.

Zheng Ya obtained this miraculous mind in the state of bodhicitta dharma.

In the state of cultivation without sorrow and joy, Zheng Ya woke up from sleep, and it was already six o'clock in the morning of the second day, and as soon as he got up, Zheng Ya hurriedly crossed his legs and began to ponder the strange inheritance from the jade pendant, Bodhi Huigen, which appeared directly in his Xingyue Bodhizi.

"Bodhi" means enlightenment and wisdom, and it is used to refer to people who suddenly wake up from sleep, suddenly become enlightened, break into the path of enlightenment, realize the truth, and reach the realm of transcendence.

Huigen is even more ethereal, many times, if a senior monk looks at a junior pleasing to the eye, usually will praise: "Look at your heavenly spirit transparent, full of wisdom roots, it is really related to my Buddha." ”

Those who have wisdom roots have Buddha fate.

So the question is, this kind of ethereal thing actually became a kind of exercise that appeared in Zheng Ya's mind, Zheng Ya couldn't help but be confused, could it be said that Huigen can be cultivated?

Isn't that innate?

Well, even if Huigen can be cultivated, what is the use of cultivating it?

Is it possible to say that he cultivated Huigen and ran to become a monk? He is a lone seedling of the old Zheng family, and it is not realistic to be a monk, especially because he is not in love with Hongchen, so he can't be a monk at all.

In other words, I haven't been back to the capital for a long time, and Zheng Ya misses Sister Meimi's soft body a little bit.

Thinking a little off-track, Zheng Ya hurriedly stopped, and realized this strange "Bodhi Huigen" cultivation technique with his heart, and after half a ring, Zheng Ya's heart vaguely understood the reason why this inheritance would choose itself.

Strictly speaking, the Bodhi Wisdom Root practice is a companion and complementary practice of the Bodhichitta practice that you practice, and it is very likely that it is a sister chapter.

Zheng Ya's practice of bodhicitta also has different stages of practice, the first stage is to produce three bodhi seeds.

At this stage, Zheng Ya completed super well, super successful, the top three Bodhi subs, so that Zheng Ya perceived a lot of magic, it can be said that the three Bodhi subs have their own wonderful uses, is Zheng Ya beyond ordinary people, can quickly practice martial arts root power.

Moreover, along the way, the three Bodhi Zi also helped Zheng Ya solve many difficult problems, such as the Sun Bodhi Zi suppressed the black cat, suppressed the strange xenomorph existence in the princess's tomb, and let Zheng Ya take out the vital Rouzhi Tai Sui.

The Three Bodhi Seeds show many miracles.

But after Zheng Ya's bodhicitta practice reached this stage, he didn't practice a little bit.

The second stage of bodhicitta is to form a bodhi string, which is first described as a bodhi bracelet or a bodhi necklace or something like that.

There are many different ways to tie a bracelet or necklace.

Zheng Ya can first string the three Bodhi seeds into a string to form a bracelet at first, but because he doesn't know how the string of the bracelet should come from, besides, there is no urgent need, Zheng Ya did not act rashly.

Zheng Ya's bodhicitta lineage also does not tell Zheng Ya which way to choose, nor what he should do to achieve this goal.

Therefore, although Zheng Ya's bodhicitta method is also accumulating in practice, the progress is enough.

Bodhi Huigen answered Zheng Ya's question very well, and at the same time, Zheng Ya suddenly became enlightened, but he was also secretly shocked in his heart, fortunately he got Bodhi Huigen, otherwise, if he blindly practiced and matched indiscriminately, there would be some unexpected problems in the future.

Bodhi Wisdom Root suggests that one of the most basic conditions and requirements for cultivating Wisdom Root is purity, pure purity.

Cultivating Bodhi Seeds, Forming Bodhi Seeds and Achieving Wisdom Roots.

In the end, there is one of the most important tests of whether the practice results are good or bad, and that is whether the wisdom root is pure.

According to the tips in the Bodhi Wisdom Root, if a practitioner wants to form a wisdom root, the best choice is to take the strongest one and take the root, and the most taboo thing is to string different Bodhi seeds together to form a wisdom root, and the consequence of such a root is that the wisdom root is extremely turbid, the quality is extremely low, and the practice effect is the worst.

Seeing this evaluation, Zheng Ya sweated in his heart, and said, if he hadn't found a way to knot the rope, Zheng Ya would have started to tie the root of wisdom, and the most likely thing is to save trouble, three different Bodhi seeds would have been tied together a long time ago.

Well, if you really do that, then Zheng Ya is artificially reducing her Huigen quality.

In addition to the most taboo miscellaneous root, the second greater principle of Bodhi Huigen is a bit difficult for Zheng Ya to choose.

The practice of Bodhi Huigen points out that if the practitioner forms a Bodhi Zi and practices to the step of forming a Bodhi Root, the best practice is to "grasp the big and let go of the small, help the strong and destroy the weak", for example, the ancestor Zheng Guan cultivated the three kinds of Bodhi Zi back then, the upper, middle and lower three levels, and one in the first order, then the ancestor Zheng Guan can choose the Xingyue Bodhi Zi to take root, and at the same time, in the practice, consciously suppress the other two Bodhi Zi, and in the end, only form a kind of "Xingyue Bodhi Root".

This kind of wisdom root will be quite pure, and it will also be quite easy to use, which is the most respected choice among Bodhi wisdom roots.

However, seriously thinking about this cultivation technique of Bodhi Huigen, Zheng Ya hesitated.

Zheng Ya has one of the biggest differences from other martial artists who practice bodhichitta method, that is, none of Zheng Ya's three bodhi sons are weak.

The top three Bodhi sons, the sun, the stars and the moon, and the vajra!

These three Bodhi seeds all have their own wonderful uses, and other Bodhi seeds cannot be replaced at all, if Zheng Ya wants to give up any kind of Bodhi, it is equivalent to cutting Zheng Ya's heart.

The three Bodhi sons are all incomparably strong, how should they choose?

Theoretically, the Sun Bodhi Seed is the most powerful Bodhi Seed, and it should be the best choice for Zheng Ya to tie the Hui Root.

But what about the Xingyue Bodhizi? This is the second in the ranking, the magic is incomparable, and the powerful Bodhi Zi that really makes Zheng Ya take off is not much worse than the Sun Bodhi Zi in terms of effect.

When it comes to daily practice, daily study, daily memory and dealing with daily things, Zheng Yadu is very accustomed to using Xingyue Bodhi to assist.

Xingyue Bodhizi's strong memory ability, strong analysis ability, etc., are all impossible for Zheng Ya to give up.

In a sense, Xingyue Bodhi is the key to open the door to wisdom, and it is the root of Zheng Ya's real strength, and it is impossible to give up.

Besides, Vajra Bodhi, it seems that the ranking is only third, and the effect is relatively simple, but don't forget, the powerful use of Vajra Bodhi Zi to improve one level when he sees that Vajra does not damage his body and divine skills is Zheng Ya's real life-saving stunt.

Think about it, when Zheng Ya was still in the Grandmaster Rank, he was able to use the defensive technique of the Great Grandmaster Rank, and the powerful application in it can be imagined.

Among them, the most important thing is that as long as Zheng Ya has the Vajra Bodhi Son in his body, then Zheng Ya will always be able to realize the next level of Vajra Incorruptible Body Divine Skill, which will lay a good foundation for Zheng Ya's Vajra Incorruptible Body Divine Skill cultivation.

Giving up Vajra Bodhi is equivalent to sacrificing Zheng Ya's powerful defense beyond cultivation.

There is one of the biggest keys to this.

Zheng Ya is now practicing the Vajra Incorruptible Body Divine Skill and the Yijin Sutra, among them, the accumulation of the internal force of the Yijin Sutra is slow, if Zheng Ya practices by himself, it is currently at most about three layers, and it will definitely not be too high, Zheng Ya's Yijin Sutra can reach six layers, mainly due to the transmission of the ancestor Xingyue Bodhizi.

Although the internal strength of the Yijin Sutra cultivated in this way has reached the level, the realization is much weaker, which is why Zheng Ya's internal strength of the Yijin Sutra has already reached the grandmaster level, and he has not been able to show the due grandmaster bearing.

Something that is quick to get it, after all, there are some minor problems.

And King Kong is not bad body magic skills, this is Zheng Ya's little bit of practice, every step has Zheng Ya's hard sweat, every step, Zheng Ya will have a not weak comprehension, so on the side, Zheng Ya King Kong does not bad body magic skills when they break through to the fourth layer, they naturally enter the state of grandmaster bearing, and directly force the two masters to retreat.

That's the difference.

If Zheng Yaru wants to abolish the Vajra Bodhi seed, it will also cut the meat.

So the question is, you can't eliminate the first-ranked Sun Bodhi in order to keep the Xingyue Bodhi and Vajra Bodhi, right? The ability of the Sun Bodhi is so strong that Zheng Ya is afraid, and many times, because of the fear of becoming dependent, Zheng Ya is deliberately restricting himself not to urge the Sun Bodhi.