Chapter 01: The Theory of Heaven and Earth IV
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Xuanyuan, who has a lot of eyes, played word games with Shennong's for power, so as to pit him if necessary, but he didn't expect Shennong's to be really cheated by him. Pen & Fun & Pavilion www.biquge.info Xuanyuan never dreamed that more than a thousand years later, there would be a Great Qin Empire in this world, and he didn't expect that King Yingzheng of Qin would combine Emperor Qianhuang and Emperor to crown himself as emperor in order to offset the pressure brought by the "Ji" dynasty to Great Qin, and it was the first emperor who was directly demoted to the son of the god of fire, and it was no longer God "Here for the continuity of the story, God will be written as Burning Heaven, not Emperor Yan and the emperor of later generations".
On the surface, King Yingzheng of Qin named himself emperor in order to correct his name, to consolidate the central power, and to unify the country. However, his three actions revealed that he coveted the supreme throne of the sun god with the power of life and death in the universe. Not to be the son of the sun god, the emperor, God. The first move: he asked people to find him a magic medicine that could make him immortal, he wanted to live forever and live with heaven and earth, only in this way can he be like a sun god. The second move: He asked people to use the "method of removing yang and connecting yin" to cut off Zhao Gao's genitals and imitate moonlight to become a eunuch, saying that it was to imitate the way of heaven! Why did he use such a cruel method to make people imitate moonlight? It may be that in ancient times, yin-yang scholars believed that moonlight was a celestial body between yin and yang, and it could balance yin and yang, and more importantly, more importantly! In ancient times, Yin-Yang scholars believed that moonlight was a yin-yang body, and when Yin-Yang scholars in ancient times divided the universe into yin and yang, they called the things that would shine and heat and celestial bodies yang, the things that did not shine and heat were called yin, and the things that could shine but not heat were called yin-yang bodies. At that time, people believed that moonlight was a thing where the yin and yang bodies only emitted light and did not heat up, so our ancestors combined half of the yin character "moon" and the word "light" together to call it moonlight. Qin Shi Huang also believed that moonlight was a thing that could balance yin and yang, and as long as there was the existence of moonlight, his Great Qin Dynasty would last for thousands of years. This is also the reason why Qin Shi Huang would use such a cruel method as "removing yang and connecting yin" to make people imitate moonlight. It is strange that the ancients attached so much importance to moonlight, but in the Yin-Yang Taiji diagram and the eight trigrams, there is no moonlight in the 28 constellations! This is very abnormal, and there is only one reason for this situation, that is, the moonlight broke into the earth's orbit and was captured by the earth's gravity too late, and missed the first or second wave of naming and god-sealing period given by the yin-yang scholars in ancient times. This statement may be difficult to accept, so let's analyze this matter with yin-yang.
When the ancients divided the universe into yin and yang, they divided the day into yang and the night into yin. Many people like to say that the sky belongs to the yang and the earth belongs to the yin, but in fact the sky does not belong to the yang! What does the day belong to? The answer is! The sky is empty, if the sky belongs to the yang, the day belongs to the yang, and then the night also has the sky! Isn't it that even the night belongs to the yang? Besides, there is still bright moonlight at night! How can the night be divided into yin? This is the crux of the matter; this shows that when our ancestors divided the universe into yin and yang, the moonlight did not appear yet.
Judging from "Zhou Yi", when Fu Xi's creation of gossip, the moonlight didn't seem to have appeared. When King Wen of Zhou compiled the "Book of Changes", he included the moonlight in the Kan hexagram, which was called: Changing the Sun. It means "moonlight is the transformation of the sun". Changing Sun is probably the earliest name for moonshine.
The third move: Casting Ding, in fact, Casting Ding is not the patent of Qin Shi Huang, and there is a record of casting Ding in the Western Zhou Dynasty. In the earliest days, its name was not Ding, but Jue. Jue is originally a vessel for wine, and it has no value in itself, just because it is used, and its value is raised when it is used to hold wine. Wine is the same as nine, this "wine" represents yin, and this "nine" represents yang. The word wine is three points of water plus the word "unitary", the transformation of the word "chief" of the word "unitary", there are two points on the head of the word "chief", these two points represent "movement", "movement" represents masculinity; the word "unitary" is missing two points on behalf of "quiet", "quiet" word represents femininity, the same "unitary" is a chicken in the zodiac, and the chicken is a symbol of the phoenix in the zodiac, that is to say, the word "unitary" symbolizes the supreme, it is combined with three points of water to be called wine, three points of water is yin, and the word "chief" is equivalent to removing the two points on the head is equivalent to removing the "movement", and the movement is yang. Without yang, it is yin, so wine is supreme and yin. In ancient times, wine was equal to the gods, and only the chieftain, the king, was eligible to drink it. Although the status of wine is very high, it must be a drink, it is to be drunk, the wine is gone, the identity of the wine is naturally gone, and the identity of the wine is invisibly transferred to the wine lord in the social demand. Later, I don't know why it was called a bottle, and then it was renamed Ding. Ding is refined from things in the soil, the soil is Taiyin, and the things in the natural soil naturally belong to Taiyin, and in the nine palaces, the five also represent Taiyin, and the wine made of grain and water also belongs to Yin. Although the tripod comes from the earth, it belongs to the yang after being tempered by fire, because our ancestors divided the hardness into yang and the soft into yin when dividing the universe into yin and yang. Therefore, in the nine palaces, the tripod represents nine. In the Nine Palaces, both nine and one belong to Yang. Wine is yin, it is five. Ding is nine, and combining nine and five together is the ninety-five supreme. Ding is the representative of theocracy. Therefore, Qin Shi Huang loved to cast the Ding, and the greater the Ding, the greater the divine power, which shows that Qin Shi Huang coveted the divine power of the Heavenly Court. He aspires to be the duke of the sun god.
At that time, Fu Xi used the yin and yang method to arrange one to nine, using five as the fulcrum to regard one, two, three, and four as the yin or yang side of six, seven, eight, and nine, and regarded five as the number of old yin, so that the nine-digit number became a five-digit number. Among these five digits, five is the supreme, is the Taiyin, is the mother, is the wine lord, and five is the public number, which is called the duke. One and Nine are the bosses and are the counts. Two and eight are waiting, are the marquises. Three and seven are the backbone, the strength, the ding, and the baron. Four and six are the subnumbers, and thus the viscount is obtained. Their arrangement is, duke, earl, marquis, baron, viscount.
The Fuxi clan used this "fifth-rank rank system" to arrange the "national hierarchy", and the dukes were heaven and earth. The earl is the king, and the marquis is the prince and the prime minister. The baron is a general, and the viscount is the magistrate of the county.
The Fuxi clan used the "fifth-rank rank system" to arrange the "family hierarchy", the duke is the heavens, the earth, the deceased ancestors, the earl is the grandfather, the marquis is the father, the baron is the son, and the viscount is the grandson. This is why our country is called Kyushu, and this is why the Fuxi clan is called the human emperor.
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