Chapter 129: Asking for help from Putuo
After Fa Lang was brought back to the sect, after a series of treatments by the Heavenly Wolf Ancestor, he was unable to expel the black flame in his body in the end, and the Heavenly Wolf Ancestor couldn't understand what evil things his son was contaminated with, and he was so evil.
Suffering the pain of refining bones every day, not to mention that Farang is not an immortal now, even if he is really an immortal, he probably can't bear such pain, and one day he will collapse, and then be burned to ashes,
Seeing that the need to save Farang was imminent, and he was also the most proud son of the Celestial Wolf Ancestor, he took the secret treasure he had obtained in a mysterious ruin a few months ago to Mount Meru for help.
Mount Meru is an important place for Buddhism, unlike other states, there are quite a lot of Buddhist disciples on Dongzhou, and they are all cultivators, the founder of this sect is a monk named "Putuo", it is said that this monk has a spell against the sky, can bring the dead back to life, save people in reincarnation.
Of course, whether it is Buddhism or other sects, they all focus on profits, and the more cultivators believe in Buddhism, the more they will put forward their desires in a righteous and bright manner.
The Heavenly Wolf Ancestor took Farang all the way to the gate of Mount Meru, and the two monks guarding the door saw that each other's cultivation was so profound, and their eyes flashed with a strange light.
For them, the higher the cultivation of the person who comes to them for help, the more benefits they will definitely get, because there are relatively few things that cannot be solved by a monk with advanced cultivation, and it is a very difficult thing to do at first glance.
"Stop, who are you, full of demonic energy, don't you know that this is the forbidden place of the Buddha?" The two monks guarding the gate directly blocked the way of the Heavenly Wolf Ancestor with the iron rods in their hands.
The Heavenly Wolf Ancestor didn't look at it, and directly raised his hand and waved out two bottles of pills to the two monks guarding the door.
The monk took it and looked at it, and his eyes lit up.
"Ten Yuan Infant Pills, and one Heart Clearing Pill, what a baby!"
"The donor's understanding of the Dharma is very profound, so please go up the mountain by yourself. The attitude of the two monks immediately changed.
If Nie Xiao knew about this, it is estimated that his eyes would have popped out.
It turns out that this is the way of Buddhism's cultivation? What is the difference between this and robbery, just change the name to the robber gate.
But Nie Xiao doesn't know the situation here yet, but he should know soon.
It wasn't the first time that the Heavenly Wolf Ancestor had come here, and he flew directly towards the highest palace.
This palace is quite magnificent, and from the outside, you can see that there is an endless golden light on the entire Dongzhou, and that is the palace at the top of Mount Meru: the Brada Golden Palace.
There is not a single Buddha or Bodhisattva in the whole hall, because as a Buddhist cultivator, they can pursue a Buddha in their hearts, and there are no formal requirements.
The reason why this palace is so magnificent is only because their door owner, Putuo Buddha, himself cast it with a high-grade spiritual weapon, and you can imagine what kind of concept it is to directly use a high-grade spiritual weapon for a palace.
The spirit weapon itself is quite rare, and it is already a peerless treasure that can reach the middle grade or even the top grade, and some people use it directly for the palace. It can be imagined that the other party has so many treasures and strength that it seems to have reached the point where they don't care about this high-grade spiritual weapon.
Before any cultivator has become an immortal, even if he has reached the ninety-nine qi level of cultivation, it is impossible to give up a spiritual weapon, even a low-grade spiritual weapon, and the battle of cultivators with advanced cultivation is not only to look at the cultivation and realm comprehension, but also a very important criterion for judging.
If a cultivator who cultivates in the ninety-three realms of qi fights against a cultivator of the ninety-four realms, although the gap between the two in the realm is relatively large, but if this cultivator of the ninety-three realms has a middle-grade spiritual weapon in his hand, and the cultivator of the ninety-four realms only has a lower-grade spiritual weapon in his hand, then it is difficult to say who will win and who will lose in this battle.
Spiritual weapons can be cultivated by themselves, and they also have their own spiritual wisdom, just like the snake demon that Nie Xiao encountered in the Demon Sealing Tower that day, it is a typical spiritual weapon, but the cultivation is not high, and the quality is not high, so it has been entangled with Nie Xiao for so long.
If the snake demon he encountered that day was not restricted, or if he had a cultivation of eighty qi or even more than ninety qi, then Nie Xiao would not have to do it at all, and just admit defeat.
In the same way, the spiritual cultivation of spiritual weapons is also graded, generally reaching about ninety qi is the peak of lower-grade spiritual weapons, and cultivating is a medium-grade spiritual weapon before ninety-four qi.
Because its own refining materials are quite hard, and the spiritual weapon will not be restrained by some cultivators' physical aspects, the combat power that bursts out in this way is higher than that of cultivators in battle.
Therefore, a medium-grade spiritual weapon is very likely to defeat a cultivator whose cultivation is below the ninety-four Dao Qi, and it is also an absolutely faithful servant of a cultivator, it is conceivable that as long as a cultivator's cultivation is enough to control a spiritual weapon, then it is equivalent to having an extra helper in battle.
So if you can control a lot of spiritual weapons at the same time, wouldn't it be that there will be a lot of helpers in the battle, so that even if your own cultivation is lower, then you have a chance to win.
Of course, the spirit weapon itself is very rare, and half of it is his own natal magic weapon, no one will give the spirit weapon to others for no reason, or give it away, or put it at auction to auction.
Only those who died of old age, or those who had fallen from peak cultivators, could be acquired or inherited by other cultivators.
And the general spirit weapon also has its own will, not so easy to tame, just like the coiling dragon needle in Nie Xiao's hand, it may be that the original owner had an accident, and then it was also forcibly taken away, then the machine spirit is likely to find a way to prevent the other party from controlling it.
Many machine spirits cannot be driven by others without the permission of their masters, and they will choose to destroy themselves and not let others succeed.
The Heavenly Wolf Ancestor came to the top of Mount Meru, and at this time, Putuo was the only one sitting quietly on it in the entire hall, as if he was consulting a certain scripture or the secret method of a certain Buddhist door.
"Is the person who is the Sect Master of the Heavenly Wolf Demon Sect?" The voice above was like the voice of a saint, reaching the ears of the Heavenly Wolf Ancestor.
It made him have a devout idea of refuge, but fortunately, his cultivation was not low, so he kept his mind, and it was not the first time he came, so he was prepared.