Zhuoma and Tsering Tenzin are from the same village, and the village is not large, with only a dozen families. Pen ~ fun ~ pavilion www.biquge.info

Because the locals are all Bon believers, the girls in the family generally become a Zhuosang girl after the wedding of Zhuo Sang when they become adults. Because of her docile and beautiful personality, Zhuoma's mother became Zhuo Sang, a dozen young men of the same age in the village. It's just that her mother died in a hurry due to dystocia when she gave birth to Sister Dolma, and Dolma's grandmother also died on the same day due to excessive grief. It was their uncle who raised the two sisters with the help of the whole village, and even provided for them to go to junior high school in the county town.

Last year's earthquake, Zhuoma's uncle and his family were killed, and the two sisters who were still studying in the county became orphans at that time. The biggest reliance of women here is their children, but a problem arises.

Who is Dolma's biological father?

The clearest thing about who Dolma's biological father is is Dolma's mother, although she is illiterate, she has her own unique way of recording. But she left in such a hurry that she did not leave any last words, and no one in the village could figure out the meaning of the many symbols she had drawn on her walls, nor the exact date of her pregnancy.

The whole village got together and calculated according to the time that in the two months when she might be pregnant, more than a dozen of her Zhuosang men were suspected of doing it, so Zhuoma became the common sister of all the boys in the village.

Tibetans are the most important bloodline, and they absolutely do not allow close relatives to marry, and even they have higher requirements for blood. The Han people are intermarried outside the five generations, while the Tibetans actually require eight generations of foreign people to intermarry, and under normal circumstances, the Zhuoma sisters can only find people from other villages, which is also a means to keep the blood fresh in the village.

It's just that Zhuoma's grandmother was a child born after forming Zhuosang with a man from the nearest village, which means that Zhuoma and men from other villages may also have a close relationship, and the men over there don't dare to be Zhuosang with Zhuoma's sisters.

No matter how far away the village was, they were tempted to marry them, but the two Dolma sisters resolutely disagreed to be the wives of several brothers after studying. It's just that in this area, brothers are not the same as marrying a wife, not only are they not qualified to enjoy the family property, but they are also despised, so the two Zhuoma sisters have become girls who no one dares to touch and no one can marry within a radius of hundreds of miles.

This year, the two sisters have become adults, and compared with the local girl who married at the age of twelve or thirteen, she has become a big girl who cannot marry at the age of eighteen.

Instead of continuing their studies, the two sisters pestered Tsering Tenzin's brothers to help them build a tent here, on the grounds that they planned to earn money to support themselves. Generally, Tsering Tenzin will arrange some female guests to stay in her tent, but because Wu Zimo is a big man, Tsering Tenzin felt that the big man would not bully the little girl and would make more money by receiving the big man, so he arranged the three of them to Zhuoma's tent.

Who knew that Zhuoma came here in addition to making money, and that was to teach the village grandmothers to ask him for a child when they met a foreign man they liked in the base camp. So Dai Lin was selected by the two Dolma sisters because of his kind helpers and his strong body.

Tsering Tenzin was reluctant to let his sister marry a foreign man Zhuosang, but he couldn't resist Zhuoma and forced him to die. After discussing with the villagers, they felt that with their children, Dolma, their future could be relied on, so Dolma's brothers recommended him to discuss with Dai Lin.

Tsering Tenzin quickly finished explaining the origin of the incident in his broken Mandarin, and then folded his hands and said to Dai Lin: "We won't pester you, even if they go to the mainland with you, as long as you come back to see us often." ”

After hearing this, the three brothers looked at each other with strange faces. It was the first time they had heard that there was such a custom in Tibet in addition to the custom of co-wifery, so they hurriedly took out their mobile phones and searched it.

Zhuo Sang married, also called "Dai Tiantou". The custom of primitive Bon religion, some families do not want to marry their daughters and do not want to recruit money, so they hold a grand "Dai Tiantou" wedding ceremony for their daughters. After the woman has held the head-wearing ceremony, she can freely associate with the man, and the two sides call each other "Zhuosang", and there is no fixed spouse, as long as the man and woman are willing, they can come and go freely. The father is not obliged to support a child born with the mother's surname. The woman can choose to live with a better man (married or not) for a couple or a long time.

After reading the information, Wu Zimo glanced at Dai Lin with a strange face and said, "I think you can, sister flower!" Didn't you say yesterday that you were yang, or ......"

Dolma ...... No, two Dolma, who looked exactly the same and were dressed identically, walked out of their rest area at this time, and it looked like they had just taken a shower and their hair was a little wet.

With thick eyebrows, large, clear eyes, and well-defined facial contours, coupled with the unique plateau red and two small dimples here, they are actually two very beautiful girls after washing off the dirt on their faces.

Seeing the three brothers looking at him with blazing eyes, one of Dolma laughed generously, it seemed that she was a very cheerful girl, and she should have been the one who stretched out her groping hand to Dai Lin just now. The other Dolma lowered his head shyly, and just kept looking at Dai Lin with his spare eyes, it seemed that he should have just introduced himself and served Dai Lin to eat meat.

When Tsering Tenzin saw the two Dolma come out, he pointed to the generous Dolma and said: "This is my sister Tsering Yangzong, and that is my sister Tsering Lazong, both of whom are 18 years old and are the pearls of our Snow Mountain." After introducing the two sisters, Tsering Tenzin said a lot to the Dolma sisters, and then bowed to the three brothers and left like this.

"Hey! ......" Dai Lin stretched out his finger to Tsering Tenzin and opened his mouth to shout to stop Tsering Tenzin, how can there be a reason to complete the task without asking for his own opinion? Although everyone loves beautiful women, this is too exaggerated!

Tsering Yangzong reached out very boldly and grabbed Dai Lin's hand and said, "I like you, you give me a baby!" My sister and I want it. ”

"Why me?" Dai Lin's face turned red, this is so strange, it sounds like he should have said it to the girl.

"The grandmothers in the village all said that the Han people are very gentle with women, you are kind, good people, and you are stronger than them, I like it, the child must be very good! I'm not angry when you marry a Han wife. If you want to say that you come to visit us every year, my sister and I will only be your Zhuosang! Oh, you Han people call wives. Tsering Yangzong actually said his thoughts very simply, and Tsering Lazong also nodded firmly at this time to show that he agreed with his sister's opinion.

Poor Dai Lin saw this scene, so he had to turn his eyes to Zhou Hao and Wu Zimo, facing the distress eyes sent by Dai Lin, Zhou Hao and Wu Zimo walked out with the camera with a strange smile, and Wu Zimo even made a cheering gesture to Dai Lin before going out.

In the evening, the mountain to the east of the base camp was illuminated by the setting sun like a golden mountain, and the steep slopes of the mountain were craggy like sharp Tibetan knives exuding golden light. I took a picture of the reflection of Mount Everest in the small pond at the entrance of the base camp, and took an electric car to the survey monument to play for a long time, and did not return to the base camp until the sun set.

At this time, the temperature in the base camp suddenly dropped, and the wind suddenly became stronger, which made Wu Zimo feel a little untenable.

Both of them have been out for almost an hour, Wu Zimo originally wanted to go back to the tent but was pulled to the car by Zhou Hao, Zhou Hao opened the car door and signaled Wu Zimo to get in the car to hide from the wind.

"How?" Wu Zimo is so strange, how warm it is in the tent.

"Wait a little longer!" Zhou Hao replied with a low voice, then started the car, turned on the heater, and then the unlucky Marin followed and fell asleep again after getting into the car.

"Jiao, is it okay for him to sleep like this all the time?" Wu Zimo glanced at Ma Lin with some concern, Zhou Hao let him sleep all the way today.

"It's okay, sleep is good for health. Are you really not tempted? There are a lot of benefits after cultivating! Zhou Hao smiled, but took the opportunity to ask Wu Zimo about his cultivation again. Wu Zimo thought about it, but still shook his head.

"I have something to tell you, I haven't had a chance." Zhou Hao stretched out his finger as he spoke, and pointed at Wu Zimo's eyebrows, and instantly transmitted the mirror image of the day when he worshiped Wu Zimo's father.

Wu Zimo was originally a little inexplicable, but after Zhou Hao's finger hit the center of his eyebrows, a memory suddenly appeared in his mind.

The majestic array, the father with a resolute face caressing his head......

"Dad, I miss you......" Wu Zimo's eyes closed tightly, and he leaned his head on the seat weakly, and muttered to himself in his mouth, two lines of tears had flowed.

Seeing this, Zhou Hao sighed, and his figure shook and the person had already walked out of the car door.

Leave a space for Wu Zimo, men always have sad times! At this time, Zhou Hao suddenly understood why Wu Zimo resisted cultivation.

Father is a great term, every father is the tallest person in the minds of his children, fourteen or fifteen-year-old boys are the age of the most admiring fathers, but the heroic father leaves his son with endless thoughts......

Perhaps, Zimo is worried that he will delay the time for the family to reunite after cultivating!

The night in the base camp was already very thick, the starry sky seemed to be covered by a huge dome in the sky, and the Milky Way had quietly unveiled its full veil. The twinkling stars and dreamy nebulae made Zhou Hao feel so small for the first time. Even he had the urge to show the magic body of witchcraft to get closer to the galaxy, and after walking in Tibet for so long, Zhou Hao felt for the first time that he was so close to the galaxy, and the galaxy was so beautiful.

Dai Lin didn't know when he sneaked over, and he laughed for a long time but didn't know what to say.

"Why don't you have the guts again?" Zhou Hao patted Dai Lin on the shoulder amusefully and asked in a low voice.

"I can't do it...... Brother, what should I do? Dai Lin said with a little weakness.

He explained to the two sisters for a long time in the tent. What free love, what matchmaker's words, and even the marriage law that he despised the most in the end was moved out. It's just that Tsering Yangzong turned over and over again, and said, "You give me a child!" In the end, he took out his knife again and put it on his neck, and Tsering Lazong kept his head down and cried without speaking. For Dai Lin, Lazong's tears were actually more lethal than Yang Zong's knife.

In the end, Dai Lin had to use the excuse of discussing with his brother to run out of the tent to find Zhou Hao for an idea. (To be continued.) )