Remember [Pen ♂ Fun ÷ Pavilion in one second.], wonderful free reading without pop-ups!

Of all the religions, Buddhism has the most complete academic system and is called Buddhism. Buddhism is not the exclusive preserve of monks, and many of its principles are found in our daily lives, such as simple karma and common knowledge, and complex such as the realm of "selflessness", which is unfathomable.

When the monks are young, they are novice boys, and when they grow up, they can be called monks, and when they reach adulthood, the temple will gather these young monks who are almost adults, and then spread out the scriptures in front of them and ask them to choose for themselves.

The selection criterion is this, if you see a classic that can make you happy, this is the classic you want to major in your life, this feeling is called Faxi.

Only when you feel Faxi can you really choose the right classic. But there are not many people who can really have this kind of Faxi, what should I do? Then cast a net all over the sky, read all the scriptures several times, take your time to find the feeling, and if you still can't find it, you will go out and travel to various temples to find your fate, which is also called colliding with the Fa.

Finding the classics that suit you and finding a teacher who has a relationship with you are all things that a successful monk must do, if you can't do it, then continue to look for it.

This is not only the practice of Zen Buddhism, but also the practice of most Buddhist sects, but the Vinaya is different. Vinaya majors in precepts, and as long as you strictly abide by the extremely harsh and cruel laws, you are practicing, and then you are practicing asceticism in various places.

The last of the later monks, Master Hongyi, was the lawyer of the Vinaya.

Since the Five Dynasties and the Two Song Dynasties, Zen Buddhism has flourished, and Vinaya Buddhism has been declining day by day, because even the most sincere monks are afraid of the laws of Vinaya, so they have turned to Zen Buddhism to practice meditation, hoping to become a Buddha one day.

The monks of the Vinaya sect are called lawyers, which is completely different from the legal defenders and lawyers of later generations, just as the writers in Buddhist terminology are completely different from the writers of later generations.

Deqing came from Fengyang Longxing Temple, but failed to find his own Faxi, so he had to travel all over the world, all the way to the ends of the earth, walked through many temples, and did not know how many famous monks, but still failed to bump into his own Fayuan. He is not discouraged, hit it, the success rate is not high, it doesn't matter if you can't hit it, and then you hit it, and you can always hit it slowly.

The door opened, the old abbot of Hanshan Temple walked in, waved his hand, and signaled him not to get up and salute, and Deqing obeyed the order and continued to sit honestly, but his demeanor was a little restrained.

The old abbot stood under the manuscript of the poem with his hands in his hands, and looked at it for a long time.

Deqing couldn't sit still, so he quickly got up and moved his limbs, and then looked with the old abbot, but he didn't know what the old abbot was studying.

He knew that the old abbot was the main speaker of the "Diamond Sutra", and it was said that he also realized the Vajra Prajna method, which could turn into the second Vajra in the middle of the night, and some people said that he had practiced the incorruptible body of the Buddha Vajra, of course, this was only heard, and Deqing had never seen it with his own eyes.

"This is his poem, isn't it?" asked the old abbot softly.

"Hmm. Deqing listened attentively.

The old abbot's eyes were extremely soft, staring at the poem as if he was looking at his own son, Deqing was suspicious in his heart, the old abbot would not have any special relationship with him, or why did he pay so much attention to him?

Thinking of this, he hurriedly cursed himself a few times in his heart, and he didn't know how many Buddha names he recited. The old abbot has not been out of the temple gate for twenty years, and he is concentrating on the Vajra**, and he is not yet twenty years old.

"Abbot, why did you ask me to send a letter to Mr. Kuang, there were more, better and faster ways. Deqing thought about this question for a long time, but he didn't dare to ask.

"Because you have a relationship with him. The old abbot said lightly.

"Fate?"

Deqing really didn't think about whether he had a fate, and the two times he met were also messengers, although every time he saw him, he was like a friend who had been separated for eight lifetimes, but he didn't feel any fate.

"You have to get closer to him in the future. The old abbot said as if he were both suggesting and commanding.

"It's not for me to be his bodyguard, I don't know martial arts, not to mention that he already has a martial arts master by his side. The words of the other abbot, Deqing was puzzled.

"It's not a bodyguard, but it's also protecting the Dharma, which has nothing to do with martial arts. I know you want to learn from my Vajra Prajna, but it's really not your fate. ”

The old abbot didn't look at him, his eyes were always fixed on the manuscript of the poem, looking at it over and over again, as if he was participating in Zen.

Deqing was slightly disappointed, he really wanted to learn the old abbot's King Kong Prajna, and also wanted to practice the incorruptible body of King Kong, but before he could say it, he was rejected by the old abbot.

"But how can the Dharma Protector do it without martial arts?" he suddenly changed his name to a monk, and said with a hippie smile.

"There are too many people who can do martial arts to protect him, and you don't need to be one more. The old abbot said simply.

"What do you want me to do?" asked Deqing.

"You don't have to do anything, just be close to him. The old abbot said.

Deqing frowned, he was thinking about this passage, I don't know if this is a verse, but no matter how he ponders, it doesn't look like it, but he knows that the old abbot will not be untargeted, there must be a deep meaning in this statement, but he hasn't understood it yet.

The old abbot finally retracted his gaze, looked at the pile of Confucian and Taoist classics on his bed, and then said lightly: "You still want to integrate the three teachings into one? This is doing useless work." Since ancient times, many people have wanted to do this, but no one has been able to do it. Whether it is the Buddha seal or Su Shi in the Song Dynasty, the so-called integration of the three religions is at best to master the skills of interpreting the classics of the three religions. ”

"Then is Wang Yangming close to the truth?" asked Deqing.

"Wild fox Zen only. Confucianism is only a treasure book for governing the world, not a treasure of birth, and the physicists are wrong from the root. Taoism is just a self-contained Han, what research can be discussed. The old abbot criticized mercilessly.

Deqing obviously disagrees with this, he still admires Wang Yangming very much, but he also thinks that Wang Yangming focuses on Confucianism and Taoism, so he wants to take Buddhism as the root and integrate the three teachings into one, which is also a correction of Wang Yangming's psychology.

It's just that he didn't dare to say this to the old abbot, otherwise it would be a meal to drink, and the old abbot was angry and angry, but it was not something that ordinary people could bear.

He also knew after returning to Hanshan Temple that the message he wanted to convey had already arrived here, but it was detained, and he had to wait for him to pass it on orally, he had never understood this, since this message was important, he should tell it sooner, why was it not detained.

He wasn't a member of the organization, but he had access to a lot of people and knew what they were doing together, and one of the important tasks was to protect them.

Besides, he doesn't know who it is, as we all know, he is the son of a famous doctor, but this thing can't be true, just like the predecessors he came into contact with, on the surface it is one identity, but in fact it is another identity and even multiple identities.

But he had two contacts with him, but he didn't feel this way, and he felt that he was very simple, at most he was more mature than his peers. But the old abbot's words and deeds are clearly saying, besides, his identity is not simple and complicated, and he is destined to have a relationship with him, that is to say, there is destined to be a relationship between the two of them.

What does the old abbot mean by this fate?

"Why, I still don't understand why you have more contact with him?" said the old abbot with a kind smile.

"Hmm. Deqing nodded. It's not that he doesn't want to have more contact with him, but he doesn't want to see Zhou Dingcheng, this person has an exaggerated attitude, always makes fun of him, and is unscrupulous, and he doesn't want to see Xiao Nier, who is bent on persuading him to be vulgar, her simplicity and sincerity are what he is most afraid of, and she can always quietly tug at his heartstrings.

"This is for your good, don't you want to try the three religions in one, after a long time of contact with him, you may really be able to find a way, although I don't agree with you to take this road, but you might as well try. ”

"Just for my good?" Deqing didn't believe it.

"Of course, it's also for his good, the contact between you is indispensable, but it is better than nothing. "The old abbot said Zen.

Deqing understood, this is still for protection, he just wants an extra layer of insurance, but what can he do, he racked his brains and couldn't think of an ugly person, can he rely on his own argument to resolve the crisis when there is danger?

In addition, who is it, and why is there so many forces involved, there are both special protectors and responders, and if he is really in danger, can't he be transferred?

The old abbot saw through his thoughts and said with a smile: "I was originally going to send him away, just like his father and sister, do you know why he changed his approach later?"

Deqing shook his head, but his eyes didn't blink.

"Because after he came back from Fengyang, something changed. The old abbot said.

"Oh?" said Deqing softly.

"There's one more thing on him, do you know what it is?" said the old abbot as if to himself.

"It's one more person. Deqing knew that after coming back, there was one more Xiao Nier by his side.

"That's not counting, he is not a human being, no matter how many laymen he has, he is more of a kind of luck. The old abbot said.

"Luck?"

Deqing feels ridiculous, Buddhism does not pay attention to this, the so-called four are empty, where is there any luck. Old abbot, old abbot, you missed what you said. Deqing wanted to subtly remind the old abbot that he didn't find a suitable word for a while. At this moment, the old abbot turned around, as if to leave, but stopped again.

"Yes, he has more luck to carry the world. I let you have more contact with him, but I also want you to touch the light of this luck. The old abbot still said it, this sentence was too heavy.

Deqing was stunned, his throat moved, but he didn't make a sound.

Luck, carrying the luck of the world?

What is this talking about?

Deqing is indeed frightened, carrying the luck of the world, isn't that the Fengtian carrier?

Isn't that ......

He didn't dare to think about it anymore, but his whole body was already soaked with sweat.