Since Sanqing returned to the Kunlun Mountain Dojo from Penglai Island, he has been in retreat in order to understand the purple qi of Hongmeng, the foundation of sanctification, as soon as possible.

Lao Tzu's retreat and comprehension of Hongmeng Purple Qi has not been able to grasp the essentials, and he has no choice but to pass the pass.

After Lao Tzu came out of the customs, he found that Yuan Shi and Tongtian were still in retreat, and felt that it was not interesting to be on Kunlun Mountain, so he got up and went down Kunlun Mountain to the flood wilderness.

On this day, Lao Tzu walked to a mountain peak and found a man kneeling there at the foot of the mountain, and Lao Tzu came close and said, "Why are you kneeling here?"

The man said: "I was originally a human Xuandu, and I wanted to practice since I was a child, but there were two elders in my family, so I had to honor my parents at home, and I had to come out to find a famous teacher to practice after a hundred years." ”

"The Taoist chief looked at the fairy wind Dao bones, and he must be a virtuous person, and he asked the Taoist to accept me as an apprentice. Saying that, Xuandu knelt on the ground and kowtowed to Lao Tzu.

Lao Tzu looked at Xuandu, and secretly said in his heart that this son really has great perseverance, and his heart is so firm that he should pass on my Taoism.

Lao Tzu said: "I am Kunlun Mountain Taiqing Moral Heavenly Venerable Lao Tzu, are you willing to worship me as a teacher?"

Xuandu, who was kneeling on the ground, heard that this Taoist person turned out to be the Qing Daode Tianzun of Kunlun Mountain, and hurriedly kowtowed again: "Disciple Xuandu pays a visit to the master." ”

"Get up, you are my disciple, you should practice with me, I see that this mountain is full of spiritual energy and more beautiful, so it will be called Shouyang Mountain." ”

Then Lao Tzu said to Xuandu: "If I want to visit the flood wilderness, you will practice with me." ”

"Yes, Master. Xuandu got up and followed Lao Tzu's side.

Lao Tzu passed the Taoist system to Xuandu on the way, and along the way, Lao Tzu taught Xuandu to practice.

Unconsciously, Lao Tzu and Xuandu came to the place where the human race gathered in Qingqiu Mountain.

At this time, Xuandu said: "Master, this is Qingqiu Mountain, and it is also the place where my human race gathers. ”

Lao Tzu looked at the busy human race in front of him, and sighed in his heart that he was a human race, no wonder Nuwa was able to become holy with the human race, it turned out that the human race was all innate Dao bodies.

Lao Tzu Xuandu walked among the human race, looking at the busy human race, the Hongmeng purple qi in his body couldn't help but faintly move, Lao Tzu sensed that he had nothing to gain, so he continued to walk forward.

Lao Tzu and Xuandu walked to a square and stopped, Lao Tzu said: "I am the head of the three Qings of Kunlun Mountain, Taiqing Daode Tianzun Lao Tzu, open a great road among the human race, and all the human race can come here to listen to the sermon." After speaking, Lao Tzu sat cross-legged with his eyes closed.

In the ancestral court of the human race, Fei Yu said to the three people of the Suiren clan: "This Taiqing Daode Tianzun is the incarnation of the Pangu Great God Yuanshen, and it is also a good thing for our human race to preach in our human race today, you and the three of you go with me to listen to the Taiqing Daode Tianzun preaching." After speaking, he got up and walked towards the square, and the three of the Suiren clan hurriedly followed.

As the Terrans gathered more and more, the entire square was full of Terrans, and then Lao Tzu opened his eyes and looked around, and then said: "The Tao is the Tao, the very Tao." The name is famous, and the name is not very famous.

The beginning of the nameless heaven and earth, the mother of all things.

Therefore, there is always none, and I want to see its wonder, and I always have, I want to see it.

These two have the same name and the same name, and they are the same mysteries.

Mysterious and mysterious, the door of all wonders.

The world knows that beauty is beauty, and evil is evil.

We all know that what is good is good, and what is not good is good.

There is no symbiosis, difficulty and ease are mutually compatible, long and short are dwarfed, high and low are mutually beneficial, sound and sound are harmonious, and they follow each other. Heng also.

It is to do what the saint does not do, and to teach without words;

All things are made and the Buddha begins, is born and is born, and is born for the sake of the Buddha, and the success is not lived.

Fu Wei Fuju is not going to go.

If you are not virtuous, you will not fight the people

Inexpensive and rare goods, so that the people will not be thieves;

If you don't see what you want, the people's hearts will not be disturbed.

It is the rule of the saints,

Empty its heart, solid its belly,

Weak ambition, strong bones.

He often makes the people ignorant and desireless.

The wise man does not dare to do it.

If you do nothing, you will not be cured.

Dao Chong, and use it or not profit.

Yuanxi, like the sect of all things;

I don't know whose son is the first of the emperors.

Heaven and earth are unkind, and all things are used as dogs;

The saints are unkind, and they use the people as dogs.

Between heaven and earth, it is still like a ghost.

Void but unyielding, moving and getting more and more.

It is better to keep the middle than to talk too much.

The god of grains is immortal, it is called Xuanqi.

The gate of Xuanqi is the root of heaven and earth.

If it exists, it is not used diligently.

Everlasting.

Heaven and earth can last long and long,

Because it does not generate itself, it can live forever.

It is the body that comes after the saint and the body that precedes it, and the body that exists outside the body.

Not because of its selflessness. Therefore, it can become its own selfishness.

Good is like water.

Water is good for all things,

is evil to everyone, so it is more than the way.

A good place, a good heart,

With kindness, good words and faith,

Good governance, good work, good time.

The husband is indisputable, so there is no especially.

Holding on to the profit, it is not as good as it is;

It cannot be kept for a long time.

The house is full of gold and jade, and Mo can keep it;

Rich and arrogant, self-blame.

After retiring, the way of heaven is also.

Carry the camp and hug one, and it can be inseparable.

Dedicated and soft, can be like a baby.

Cleanse the mysteries, can be flawless.

Patriotism and governance of the people can do nothing.

When the gate of heaven is opened and closed, it can be female.

Understand Sida, can be ignorant. ”

For a time, the human race was full of golden lotus, and those with deep roots relied on what Lao Tzu said, and cultivated to the golden immortals, and even the three people of the Suiren clan were fascinated by it.

The sound of Lao Tzu's sermon gradually stopped, and the whole human race was still silent in the sermon, and Feiyu in the crowd saw that Lao Tzu had finished preaching, so he stepped forward and said: "Lao Tzu Taoist friend is polite." ”

When Lao Tzu saw that it was Feiyu Daoist, he said: "Feiyu Daoist friend is polite, and there is a matter of poor Daoist please Feiyu Daoist friend to fulfill." ”

"I don't know what happened to Lao Tzu Daoyou?"

"I want to establish a religion to educate the human race, and I also ask Feiyu Daoyou to complete it. ”

"Lao Tzu Taoist friend, I am the ancestor of humanity, and I should seek the blessing of the human race, I don't know what religion you want to establish?"

"I want to establish a human religion to educate the human race. ”

"Lao Tzu Daoyou, can you agree to the matter of poor Dao. ”

"What's the matter?" asked Lao Tzu.

"Lao Tzu Taoist friends, after establishing the human religion, we should focus on the human race, and we must not snub the human race, otherwise the poor Taoist will abolish the human religion established by the Taoist friends in the name of humanity. ”

Poor Dao agreed. ”

Lao Tzu nodded and stood up: "I am the eldest disciple of Hongjun, the Sanqing Taiqing Moral Tianzun Laozi, the Pangu Yuan Shen, and now the human race is established as a Taoist system, and the teacher teaches the human race, 'the human race'."

For a while, a cloud of merit appeared in the sky, pouring into Lao Tzu's body, inspiring the original Pangu Kaitian merit and Hongmeng purple qi, but Lao Tzu relied on his merit to cut himself out and achieve the three corpse saints. The momentum of sanctification is much greater than that of Nuwa. The flood boiled, and all beings knelt down to worship the new saint.

Far away on Kunlun Mountain, the two of them also went out of the customs soon after Lao Tzu left Kunlun Mountain, and now they heard that Lao Tzu was sanctified, and the two of them immediately sensed the opportunity to become holy.

Yuan Shi then spoke: "I am the second disciple of Hongjun, Yuqing Yuan Shi Tianzun. Pangu Yuan Shen incarnated, now set up a religion, assist the elder brother to educate the human race, 'expound the teaching' of the explanator is in accordance with the will of heaven, and the reason is reasonable.

After Yuan Shi finished speaking, the sky immediately appeared merit Qingyun, like Lao Tzu, Yuan Shi successfully cut out of himself, achieved a saint, the flood was boiling, this is not kneeling before getting up and kneeling, thinking about or don't get up, this should not be one.

The people are right, and Tongtian stood up: "I am the third disciple of Hongjun Sect and the master of Tongtian Sect in Shangqing." Pangu Yuan Shen incarnated, assisted the elder brother to educate mankind, 'intercepted the teaching', intercepted the interceptor, and intercepted a glimmer of life.

After saying that the merits entered the body, like Lao Tzu's beginning, Tongtian also cut off himself and became a saint.

And the two Zhun Ti, who were far away in the west of the flood wilderness, saw the successive sanctification of the Three Qings, and they were very anxious, and suddenly said: "I take the lead, Zhun Ti, and now establish a religion with the human race, and establish a Western religion." The fruit of my path, all immeasurable sentient beings, those who have developed bodhicitta and are guided by my mana, can go to the immeasurable Buddha country, the Pure Land of Bliss" for a while, the Sanskrit sound was sung, and countless people listened to it and walked to the west.

Suddenly, I heard a sound of "hum!", the Sanskrit sound disappeared suddenly, and people looked at me, I looked at you, and they didn't know what was going on, so they had to do what to do and continue to do something.

The two of them saw that sanctification was in front of them, but they suddenly disappeared, and the two couldn't help but be anxious.

The two of them hurriedly spoke: "Our first wish." When I was a Buddha. There are no hellish hungry ghosts and animals in my moments. and even the squirming of the worm and so on. It must not be a wish not to be a Buddha in the end.

Second wish. When I was a Buddha. There are no women in my cast. There are no central number of people in the heavens of the world. and even the squirming of the worm and so on. The one who will give birth to me. All of them are reborn in the lotus flower of the Qibao pool. It must not be a wish not to be a Buddha in the end.

The third wish. When I was a Buddha. I am in the mood for food. The Seven Treasures bowl in the hundred flavors of the diet is now in the forefront. Eaten. The apparatus goes with naturalization. It must not be a wish not to be a Buddha in the end.

The fourth vow. When I was a Buddha. I get the clothes that people want. Just as you go. No fake tailor pounding and dyeing raccoon. It must not be a wish not to be a Buddha in the end.

Fifth vow. When I was a Buddha. I have mansions, palaces, and pavilions from above the earth to the void. The pond flow flowers and trees are all immeasurable miscellaneous treasures. Hundreds of thousands of incense. And the republic becomes a strict ornament wonderful. The special is beyond its incense and smokes the ten directions of the world. All sentient beings who smell incense practice Buddhism. It must not be a wish not to be a Buddha in the end.

Sixth vow. When I was a Buddha. I love and respect each other. There is no jealousy. It must not be a wish not to be a Buddha in the end.

The seventh vow. When I was a Buddha. I don't have the heart of being a slave or a fool. It must not be a wish not to be a Buddha in the end.

Eighth vow. When I was a Buddha. All of us have the same kindness in my moment. There is no confusion in his reading. What they want. They all know each other in advance. It must not be a wish not to be a Buddha in the end.

The ninth vow. When I was a Buddha. No one in my time has heard of bad names. Actually. It must not be a wish not to be a Buddha in the end.

Tenth vow. When I was a Buddha. I know my body like a fantasy in an instant. No greed. It must not be a wish not to be a Buddha in the end.

The eleventh vow. When I was a Buddha. Although there is a difference between the heavens and the world. And its description is a kind of gold. The face is upright and clean. No more ugliness. It must not be a wish not to be a Buddha in the end.

The twelfth vow. When I was a Buddha. Suppose the ten directions have no central number of the heavens and the people of the world. and even the squirming of the worm and so on. Everyone has to be human. All of them are related to the sound of the senses. All sit in meditation with one mind. I want to count my life for hundreds of billions of eons. There is no one who knows. It must not be a wish not to be a Buddha in the end.

The thirteenth vow. When I was a Buddha. Suppose the ten directions each of the 100 billion worlds of the heavenly people. and even the squirming of the worm and so on. Everyone has to be human. All of them are related to the sound of the senses. All sit in meditation with one mind. There are tens of millions of people in my brake. There is no one who knows. It must not be a wish not to be a Buddha in the end.

The fourteenth vow. When I was a Buddha. The life span of people in my brake is not a few eons. There is no one who can count them. It must not be a wish not to be a Buddha in the end.

The fifteenth vow. When I was a Buddha. I am happy in the eyes of others. It's like missing out on all the bhikkhus. It must not be a wish not to be a Buddha in the end.

Sixteenth vow. When I was a Buddha. I am in the middle of the faith. Thinking upside down. Stay away from separation. The roots are silent. It's all muddy. It must not be a wish not to be a Buddha in the end.

The seventeenth vow. When I was a Buddha. It is said that the way of sutras is ten times greater than that of the Buddhas. It must not be a wish not to be a Buddha in the end.

The eighteenth vow. When I was a Buddha. I'm fated to be a man in the moment. Knowing that hundreds of billions of people are robbed by him. It must not be a wish not to be a Buddha in the end.

The nineteenth vow. When I was a Buddha. I have the eyes of the heavens. See hundreds of billions of that by him world. It must not be a wish not to be a Buddha in the end.

Twentieth vow. When I was a Buddha. I've got the ears of the people in the world. Listen to the hundreds of billions of Buddhas who speak the Dharma. We're here to help. It must not be a wish not to be a Buddha in the end.

Twenty-first vow. When I was a Buddha. I have won his mind in an instant. Knowing hundreds of billions of thoughts by the minds of all beings in his world. It must not be a wish not to be a Buddha in the end.

Twenty-second vow. When I was a Buddha. I'm the best at all. Yu Yi thought. can exceed 100 billion that by other worlds. It must not be a wish not to be a Buddha in the end.

Twenty-third vow. When I was a Buddha. My name is known in the world of ten directions. Each of the Buddhas hailed my merits and the victory of the land among the people. The heavens, the people, and the squirming, and the like. He who hears my name is a merciful delighter. All make the next life stop me. It must not be a wish not to be a Buddha in the end.

Twenty-fourth vow. When I was a Buddha. The light on my top is wonderful. It is as bright as the sun and the moon, hundreds of billions of times. It must not be a wish not to be a Buddha in the end.

Twenty-fifth vow. When I was a Buddha. The light shines on the bright places of the world. All should be Ming. The people of the heavens and even the people of the heavens take the initiative. When you see me in the light, you will not be merciful and do good. All of them will give birth to our country. It must not be a wish not to be a Buddha in the end.

Twenty-sixth vow. When I was a Buddha. There are no central numbers in the ten directions, and the people of the heavens of the world. and even the initiative of the flyer. He who touches his body by my light. The body and mind are kind to the heavens and men. It must not be a wish not to be a Buddha in the end.

Twenty-seventh vow. When I was a Buddha. There are no central numbers in the ten directions, and the people of the heavens of the world. There is bodhichitta. Fasting. Perform six paramitas. Cultivating merits. I wish to give birth to me. At the end of life. I was in front of the crowd. lead to the next life to be a bodhisattva who does not retreat. It must not be a wish not to be a Buddha in the end.

Twenty-eighth vow. When I was a Buddha. There are no central numbers in the ten directions, and the people of the heavens of the world have heard my name. Burn incense and scatter flowers. The lamp hangs. Meal salmon. Erect a pagoda temple. Fasting is pure. Do good. Single-mindedly for me. Although it stops at a day and night. and I will be born. It must not be a wish not to be a Buddha in the end.

Twenty-ninth vow. When I was a Buddha. There are no central numbers in the ten directions, and the people of the heavens of the world. I believe in the joy of my heart. Ten recitations of my name will lead to the next life. However, the five evils and slander the Fa-rectification are removed. It must not be a wish not to be a Buddha in the end.

The thirtieth vow. When I was a Buddha. There are no central numbers in the ten directions, and the people of the heavens of the world. and even the squirming of the worm and so on. Doing evil in a previous life. Smell my name. That is, repentance for good. Take the vows. May I be born. At the end of his life, he did not go through the three evil paths. and then the next life. Whatever you want. It must not be a wish not to be a Buddha in the end.

Thirty-first vow. When I was a Buddha. There are no central numbers in the ten directions, and the people of the heavens of the world. Smell my name. The five-body bow to the ground. Joy Shinraku practice bodhisattva practice. All the heavens and the world do not pay tribute. It must not be a wish not to be a Buddha in the end.

Thirty-second vow. When I was a Buddha. There are women in the world who hear my name. Joy of Shiraku's bodhicitta Misophobia. At the end of her life, she ceased to be a woman. It must not be a wish not to be a Buddha in the end.

Thirty-third vow. When I was a Buddha. Whoever gives birth to me will make up for the Buddha in his life. But except for the desire to set up sentient beings in other places. Practicing bodhisattva practice. Make offerings to the Buddhas. That is, to die freely. I am mighty with the power of God. Let him educate all sentient beings to have faith. Practicing Bodhi Practice. Fuxianxing. Silence walks. Pure Brahmanism. The most victorious line. and all good deeds. It must not be a wish not to be a Buddha in the end.

Thirty-fourth vow. When I was a Buddha. I am the one who wants to give birth to others. As it wishes. No longer fall into the Three Evil Realms. It must not be a wish not to be a Buddha in the end.

Thirty-fifth vow. When I was a Buddha. The bodhisattva in the brake is covered with incense flags. True pearls. All kinds of offerings. I want to make offerings to the Buddhas in the immeasurable world. It can be all over in a moment. It must not be a wish not to be a Buddha in the end.

Thirty-sixth vow. When I was a Buddha. The bodhisattva in the brake wants all kinds of things. Offering to the Buddhas of the Ten Directions. and nature in front. Offerings are made all over again. It will be returned to me before noon. It must not be a wish not to be a Buddha in the end.

Thirty-seventh vow. When I was a Buddha. In the moment, the bodhisattva will be able to speak and wisdom when he recites and preaches the scriptures. It must not be a wish not to be a Buddha in the end.

Thirty-eighth vow. When I was a Buddha. In the moment, the Bodhisattva can speak all the Dharma, and his wisdom and eloquence are unlimited. It must not be a wish not to be a Buddha in the end.

Thirty-ninth vow. When I was a Buddha. The bodhisattva in the moment has the power of Vajrayana. Its body is purple and golden. It has 32 phases and 80 kinds of good. Saying that the scriptures and the way are tantamount to the Buddhas. It must not be a wish not to be a Buddha in the end.

40th vow. When I was a Buddha. In the moment, it is pure and illuminates the immeasurable world of the ten directions. The bodhisattva desires to be in the treasure tree. See all the strict and pure Buddha temples in the ten directions. Instantaneous. It's like a mirror to see its face. It must not be a wish not to be a Buddha in the end.

Forty-first vow. When I was a Buddha. Although the bodhisattva in the brake has few merits. I can also know that the tree in my ashram is 4,000 years high. It must not be a wish not to be a Buddha in the end.

Forty-second vow. When I was a Buddha. In the heavens, the world, and all things. All are strict and bright. The shape is special. Poor and wonderful. Incompetent weighers. Although all beings have the eyes of heaven. I can't tell the name. It must not be a wish not to be a Buddha in the end.

Forty-third vow. When I was a Buddha. I am a man who hears the Dharma as he wishes. It's all natural. It must not be a wish not to be a Buddha in the end.

Forty-fourth vow. When I was a Buddha. The Bodhisattvas in my moment are all wise and mighty. There is light in the top. Voice. Saying that the scriptures and the way are tantamount to the Buddhas. It must not be a wish not to be a Buddha in the end.

Forty-fifth vow. When I was a Buddha. The bodhisattvas of other worlds heard my name. Strive for it. All are clean. Liberation from samadhi. Living is samadhi and a thought. Make offerings to incredible Buddhas without losing your mind. It must not be a wish not to be a Buddha in the end.

Forty-sixth vow. When I was a Buddha. The bodhisattvas of other worlds heard my name. Strive for it. All of them are caught in the samadhi. Dwelling is samadhi to becoming a Buddha. All Buddhas are inconceivable. It must not be a wish not to be a Buddha in the end.

Forty-seventh vow. When I was a Buddha. The bodhisattvas of other worlds heard my name. Strive for it. That is, to the ground of non-retreat. It must not be a wish not to be a Buddha in the end.

Forty-eighth vow. When I was a Buddha. The bodhisattvas of other worlds heard my name. Strive for it. That is, to the first endure. Second forbearance. The third forbearance. The Dharma never retreats. It must not be a wish not to be a Buddha in the end

As soon as the words fell, the Heavenly Dao sent down merit to the west, and then attracted the merits of the two people into the body, and immediately attracted the Hongmeng purple qi in the body, and for a time the coercion spread all over the flood wilderness, and the creatures of the flood fell down again to welcome the new saint.

For a time, all living beings in the desolation shouted in unison: "The saint has no boundaries of life." ”

In one day, five saints were born in the flood wilderness, and the great supernatural powers in the flood wilderness were greatly shocked.

The flood ushered in the age of saints.