readx;? Next, he opened four or five such secret rooms, all of which were treasures, except for the outermost secret room for people to remember, he let Ji Zhi seal the rest again, the wealth of this secret room was enough for them for several generations, too much wealth would only bring disaster to their tribe. Pen, fun, and www.biquge.info net

There is also the last secret room, at this time they are already outside the secret room, the entrance switch is a gossip map, there is a chance to turn to find the birth door, Ji Zhi has been calculating for a long time, already roughly knows where the birth door is, with the click of the crisp sound, the machine bracket was opened, a deep tunnel appeared in front of everyone, here is Ji Zhi's last hope, if there is still treasure inside, then this trip is meaningless.

Ji Zhi shined with a flashlight, groping forward, the tunnel is very deep, zigzag, but there is no fork in the road, there are some different human shapes carved on the stone wall of the tunnel, either swinging a fist or dancing a sword, Ji Zhi saw that it was a set of martial arts cultivation methods, out of curiosity Ji Zhi kept it in mind, this set of exercises is called Shenglong Duel, in Ji Zhi's opinion, it is a set of profound exercises. It must have its own uniqueness that can be said by Ji Zhi to be a profound exercise, but Ji Zhi doesn't have time to study it carefully at this time, there are no more mechanisms in this secret room, maybe the maker has already thought that since he can come here, it will be useless to set up more mechanisms, so he simply does not set them up. Walking to the end of the tunnel, there was a thing on a stone platform, Ji Zhi could feel the fluctuation of aura, but it was obviously not any of the Xuanyuan suits, there was a text engraved on the stone wall, Ji Zhi looked at it, and it was determined that it was left by Qiu Chuji, and the treasure they were talking about was just a magic weapon, a very powerful magic weapon, but Ji Zhi felt that it was much worse than the Xuanyuan suit, thinking about it, how could an ordinary cultivator get the Xuanyuan suit, Ji Zhi also felt that he had thought too much about it before.

"Zhen Soul Ling, it's actually Zhen Soul Ling!" Ling Feng said.

Ji Zhi also knew from the words left by Qiu Chuji that this was the soul suppression Ling, but he didn't know its specific effect, seeing Ling Feng's expression, he knew that this magic weapon was not simple, through Ling Feng's introduction and the words left by Qiu Chuji, Ji Zhi and others also learned about some of the life deeds of building this secret room and Qiu Chuji.

Qiu Chuji was a very famous Taoist priest at that time, the status of the rivers and lakes was quite high, and he was invited by Genghis Khan to come here, not to mention the previous deeds, only to say that after coming to Mongolia, Qiu Chuji was full of aura here, and decided to practice here, he traveled the entire steppe, and now there is actually a dragon here to practice, and also get some inspiration from it, and founded the Shenglong Duel that Ji Zhi saw before. In a deep mountain, there is this Zhen Soul Ling, Zhen Soul Ling is a treasure left in ancient times, with the effect of soul suppression, but Qiu Chuji can only use it to confuse other people's minds, can not wave its real effect, Qiu Chuji feels that it is not of great use to himself, and is afraid of taking it out so that others can use the soul suppressing effect of Zhen Soul Ling to harm others, so he hides it.

"The so-called soul deterrence, as well as its ingenuity, town and deterrence, depending on how to understand, can be used to harm people can also be used to save people, so this town soul Ling is also good and evil, in ancient times, the controversy over the soul Ling is also relatively large, good and evil two ways that want to get, and want to destroy this thing, so things do not distinguish between good and evil, anyone can manipulate, it all depends on how the user uses, in the hands of the righteous people this thing can save people, can make people recall the soul, can help people strengthen the soul. But in the hands of the evil people, it has become a sharp weapon to snatch souls. In Taoism, we attach great importance to the soul, people have three souls and seven souls, our cultivators also focus on exercising their souls, people's souls are as important as the inner Dan of beasts, and the soul is also the most vulnerable existence of human beings. Ling Feng said.

"This thing is so powerful, so what does it have to do with Genghis Khan, didn't Qiu Chuji say that this thing can keep Genghis Khan's life brilliant, and where does this Zhen Soul Ling come from, how can it have such a strong ability?" Ji Zhiti asked.

"As I said before, this soul suppression Ling has the effect of strengthening the soul, which is a great increase in strength for cultivators, and for ordinary people, in addition to being able to strengthen the body and avoid all diseases, it can also change their own destiny, which is a very metaphysical thing, but it is not difficult to explain it in Taoist terms. So first we need to know the Taoist interpretation of the soul, the soul: refers to the spiritual aura of people. Taoists believe that the soul is yang energy, which constitutes the thinking and intelligence of a person. The spirit is the rough and turbid yin qi, which constitutes the human sensory form. The harmony of yin and yang of the soul leads to the health of the human body. The yang energy of the dead soul of a person returns to the sky, the spirit is separated from the spirit and body, and the yin energy of the body, flesh and bones returns to the ground. The soul is the yang god, and the spirit is the yin god. Taoism has the saying of "three souls and seven spirits". That is, when a person wants to die, the seven spirits are dispersed first, and then the three souls are separated from the illness again, so it is necessary to use medicine to prevent it from dispersing. There are seven spirits, one is the sky, two are the wisdom, three are the qi, four are the force, five are the center, six are the essence, and the seven are the Ying. Among the three souls, the two souls of heaven and earth are always outside, and only the soul lives alone. The soul is yin, and the soul is yang. Among the three souls and the seven spirits, each is divided into yin and yang. Among the three souls. The heavenly soul is yang, the earth soul is yin, and the life soul is yang. Among the seven spirits, the two spirits of heaven and soul are yin and heaven, the spirit and strength of the center are yang and are human, and the elite two are yang and earth. Among the three souls, the two souls of heaven and earth are always outside, and only the soul lives alone. The three souls of heaven and earth do not often meet. Among the seven spirits, there are two heavenly spirits, two earthly spirits and three human spirits, and the yin and yang correspond and are never separated. and often attached to the human body. In fact, the seven spirits of human beings are actually the seven chakras and seven energy fields that are located in the central channel of the human body from the top of the head to the crotch. Among them, the heavenly spirit is in the Sahasrara, the spiritual wisdom is in the eyebrow chakra, the qi is in the throat chakra, the strength is in the heart chakra, and it is connected to the hearts of both hands and feet at the same time. The central spirit is in the navel chakra, the essence is in the reproductive chakra, and the heroic spirit is in the sea chakra. The seven spirits of the human body are all in the hands of the soul of life. The life soul is also called the human soul, or the color soul. Human life is born from this life. After the soul is in the womb, it distributes its energy to the seven chakras of the body's central channel. And the seven spirits of man are formed. The spirit is unique to the human body, and after death, the seven spirits dissipate, and the soul also leaves, and the life ends there.

The soul of human life is the main thought and wisdom of the seven spirits through the heavenly chong spirit and wisdom. Through the two spirits and the central spirit, the main action. Through the elite two spirits, the main body is strong. Only the center is the center of the seven spirits. The soul of a person is attached to the seven chakras.

In the human body, the soul and the central soul are most closely related, so the central soul is also called the life spirit, in the human body, the yin of the two heavenly spirits of Tianchong Linghui, and the yang of the elite two earthly spirits, and produce the tangible strength of the human soul. On the outside of the human body, it is because of the yang of the heavenly soul and the yin of the earth soul to become a life soul. And at the same time, the three souls are combined, and the invisible fate of the master. Luck is the union of the two souls of heaven and earth, the quality and strength of the master's life. Life is the soul of human life, the two souls of heaven and earth that support oneself, the prosperity and rise and fall of fortune. Fortune is by the fate of the master, fate by the fortune. Fortune is invisible and life is tangible, and fortune and fate are combined, which constitutes a complete life form of human beings.

The Lord of Fortune is empty, and the Lord of Life is real. The fate of mortals depends on whether their fate and fortune are compatible or restricted. If luck is stronger than life, and instead of supporting one's own life, and suppressing one's life, then the seven spirits of the human body will not be born together. This man will appear to be weak and infirm. If you have a fate, you will be more lucky. And it can make Yun have to live and save his life. Then the seven spirits of the human body, the heavenly spirit, the earth spirit, and the human spirit will be born together. People will be strong and prosperous, and their foundation will be deep and thick, and only then will it be easy for them to succeed in their cultivation.

The soul is the root of the seven souls, and the seven spirits are the branches and leaves of the soul of life. There is no life, there is no life, and there is no life. The soul is the main soul of the human body. The convergence of the two souls of heaven and earth gives birth to the soul of life, and when the soul ends, it separates yin and yang. And return to heaven and earth. The main light of the heavenly soul, and the earth soul is the shadow formed by the light of the heavenly soul shining on the soul of human life. That's why the Earth Soul is also called the Shadow Soul. There is no shadow without light, and there is no shadow without a shadow. If a practitioner can achieve the fusion of destiny, the light of heaven and earth can be in harmony with the color and soul of people. In this way, the wisdom of the human body's eyebrows can manifest the image of the heavenly soul and the earthly soul. In this way, all the appearances that a person's heaven and earth souls always see outside can be revealed in the human brain and in the eyes of heaven. Because the heavenly soul and the earth soul can not only attach to the physical body and manifest all things, but also exist freely from the physical body, the heavenly soul and the earth soul of human beings are also called external incarnations.

It sounds very complicated, but it is true, simply put, Qiu Chuji used Zhen Soul Ling as a medium to strengthen Genghis Khan's soul, and with Qiu Chuji's cultivation, he could not drive Zhen Soul Ling to return to his soul and summon people back to life, but it was enough to use Zhen Soul Ling to strengthen his soul to change people's fate, but this is an act against the sky after all, and Qiu Chuji's cultivation can only change the fate of Genghis Khan, so he will leave a secret message, not to let Genghis Khan force too much, only to protect the glory of his life. I think that's all, Qiu Chuji also paid the price, after all, there is a price to pay for going against the sky, but I can't guess what the price is. I don't know the origin of Zhen Soul Ling, and it is not mentioned in the documents left by Wudang. Ling Feng explained Ji Zhi's doubts.