Also out, on both sides of the mouth, around the lips, at the chinial labial fold at the pulp point of the left and right, retreat along the lower edge of the back of the mandible to the Daying acupoint, along the angle of the mandible up the front of the ear, through the Shangguan acupoint, along the hairline, to the forehead. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info Please search to see the most complete and fastest updates

The other branch descends from the front of the Da Ying acupoint to the Renying acupoint, goes down the throat to the large vertebrae, folds forward, and goes straight down to the next branch from the lack of a pelvis out of the body surface, and then goes down along the middle line of the milk and then passes through the milk root, Chengman, Liangmen, Guanmen, Taiyi to Tianshu.

At this time, Nangong Yi gradually felt that his internal qi was a little insufficient, and he tried to rush the Tianshu acupoint three times, but he was unsuccessful. In the end, I felt that the internal qi was getting weaker and weaker, so I had to give up temporarily and slowly merge the internal qi into the dantian.

When Nangong Yi opened his eyes, it was already afternoon. The westerly sun spilled a faint glow from the woods, shining on him and Gongsun Yu's bodies, a red color.

Suddenly, Nangong Yi's heart was open-minded, and he couldn't help but groan: "Shed tears in front of the flowers, and look back to ask the sunset when you are drunk." Regardless of the old age, it is easy to go down to the west wall.

The gate is gloomy and green, and the state is strong and strong. 100,000 husbands and families are taxed, and 5,000 children guard the frontier. The city of Changlu is paved with autumn grass, and the bird magpie bridge is red with the sunset. Everywhere in front of the building blowing pipes, outside the door of the boat sailing. The clouds bury the tiger temple mountain and hide the color, and the water of the moon Yaowa palace shines. once rewarded money and Tang was suspicious of Maoyuan, but now he did not dare to exaggerate. ”

Gongsun Yu was engrossed in comprehending the diagram on the Jingyi Fist Sutra, and after hearing Nangong Yi's clear chant, he said with a smile: "Brother Nangong is really talented, he can make such exquisite poems, brother, I really admire it."

Nangong Yi smiled and said: "Brother Yu, this is a compliment, the two poems I chanted just now are not my masterpiece. The first sunset was written by the Tang Dynasty poet Han Wei, and the latter one was a masterpiece of Bai Juyi in the Tang Dynasty. I can't write such a wonderful article. ”

Gongsun Yu said: "Brother Nangong is really too humble, you are full of poetry books, and if you want to make such poems, it is just easy to come by." ”

Nangong Yi waved his hand, changed the topic and asked, "What does Brother Yu think of this Jingyi Fist Sutra?"

Gongsun Yu said: "I have been reading it for three or four hours unconsciously, and now I have understood eight pages, that is, sixty-four diagrams of the Fist Sutra, and now I still have more than 20 pages under me." I see that there are three or four pages in the back that are dedicated to the essence of Jingyi Boxing, and there are no pictures, so I don't know if it will be very difficult to see there."

Nangong Yi said when he heard this: "It seems that Brother Yu's qualifications are also extremely outstanding, and he has actually understood the Sixteen-Style Boxing Sutra in this short period of three or four hours.

I don't think in a few days, I will be able to read all the dozens of maps in front of this Jingyi Quan Sutra. When the time comes, I will give you the remaining most essential Jingyi Quan Neijing.

Now that the sun is setting, or Brother Yu will show me the sixteen-style boxing technique you understand first, and if there is no problem, let's go back to dinner. It's been out for so long, and it's really a little empty in my stomach. ”

Gongsun Yu nodded in response, and then according to his understanding, he beat out the sixteen styles of boxing techniques one by one.

I saw that he was able to get up and down, and the rotation was smooth and not staggered, and the fist wind caused it, although there was no hunting wind, but it was also implied by the strength of the tiger.

At the beginning, Gongsun Yu played relatively slowly, but gradually, his fist gradually accelerated, his body flickered left and right, up and down, jumping and falling, spinning and retreating, all of them were brisk and free to smash into the water of the dragon, piercing like a fire phoenix Xuanluan, leading the hook like a tiger swinging its tail, guiding and pecking like a fierce eagle to catch food, and the roar in the mouth was compelling. In a moment, the sixteen-style boxing techniques had been completed, and Gongsun Yu gathered his abdomen and stood upright, slowly closing his strength.

Nangong Yi on the side had already clapped his hands, and said in admiration: "With the speed of Brother Yu's enlightenment, I think it may be earlier than I expected to understand this Jingyi Fist Sutra." ”

Gongsun Yu was extremely happy when he heard Nangong Yi praise himself like this, and said with a smile: "Brother Nangong, let's go back and sacrifice the five internal organs at this moment, I have long felt hungry."

After saying that, he picked up his package and ran out of the woods first. Nangong Yi also followed closely. As soon as you come out of the woods, a light breeze blows from one end of the forest, which makes people feel refreshed.

At this time, the setting sun had already set behind the heavy mountains, and only a trace of sunset filled the western sky.

The two returned to the street, found a night market, ordered a dish and asked for three catties of wine. Eating and drinking, he watched the men and women still walking through the street, and the two of them each talked about interesting things they had encountered before. Until the wine was exhausted, the two of them had not finished speaking, but it was already dark, so they had to go back separately and wait until another day to catch up.

That night, Nangong Yi took out the Divine Hidden Dragon Sutra again for enlightenment. When he saw the four steps of refining oneself and maintaining sincerity, building a foundation and cultivating medicine, leaving the camp, and collecting medicine to return to the top, his heart gradually brightened according to the scriptures he had read these days and the gist he had comprehended before.

In fact, this Shenzang Dragon Sutra is an ancient book of cultivating the Tao and becoming an immortal, and what it talks about is the method and precautions for cultivating the Tao.

After understanding this, Nangong Yi slowly understood the meaning of refining oneself and remaining sincere.

It turns out that the key is to punish resentment, suffocation, silence and sincerity; Sweep away the acquired habits and reveal the innate true body; The god of consciousness abdicates and the spirit of origin is presented; Break off the common fate and retreat to the secret.

The so-called Dan family cleans up the body and mind, concentrates and concentrates, is to return to the ancestral knack of the palace, raise a little spiritual light from the original self, often should be always quiet, two years and three years, accumulate for a long time, and promote the opening of the entrance.

And building the foundation of the medicine, is to let its exercises choose the place to enter the circle, the body and mind will not move, collect the essence and the three treasures of the spirit and spirit to return to the middle palace, always feel the light, engrave the rules, borrow the fake to cultivate the truth, with the entrance of a knack to set up the foundation to collect the Shenqi, and do the trick of holding the yuan and keeping one.

This method is proficient, but also sit back and forget to look inside, do the work of concentrating into the Qi acupoint, when the son is alive to Yuan Yangsheng, erect and whimsy, in a trance, a congenital Qi comes from nothingness. The dragon is born in Li, the tiger is born in Kan, and when the void is quiet, the original spirit is sunk in the lamb's hole. Listen to its self-exhalation and self-inhalation, and collect the water with qi and no substance, that is, the true yang in the kanzhong, and then ingest it into the middle palace with true intentions, and rendezvous with the true yin in the middle of the mountain.

The third part is a good part. It is to let the Dharma be dependent on each other, the body and mind do not move, the Lamb is condensed, and in the silence of the void, suddenly feel the creep of the seabed and the light shines through, like the third crescent moon in the first month. Or like millet and pearls, shining on the abdomen, it is the first image of golden qi. Then with the true intention of the medicine through the tail, through the spine, through the jade pillow, into the mud pill palace, travel to the nine palaces, from the upper cheek dripping down the magpie bridge, like awakening nectar, along the equator to return to the Qi acupoint, the return to the method, for the fetal breath to start the effort.

The fourth step is to collect medicine and return to the Ding, in fact, when the Dan family is in the void and the darkness and the chaos of the Yuanmo, the thunder suddenly rises like a cracked silk, the dantian is hot, and the two kidneys are decoctioned, that is, the medicine is gathered at the bottom of the sea, and the tail is turned with true intentions, and the thunder roars through the three levels, and Weng gathers the mud pill palace.

At this time, the moon cave is born, the moon is bright in the palace, the round light gushes between the two eyebrows, and the medicine is unconsciously heavy under the magpie bridge, cold as borneol mint, refreshing people's hearts and spleens, and sent back to the earth kettle. This is the method of refining the god of grains and taking the work of filling in the barriers.

According to his own understanding, Nangong Yi knew that if he wanted to refine and refine qi, and then refine qi and turn into gods, he must first open up the meridians of his whole body. He has now opened up the eight veins of the Qi Sutra, and the twelve canons have also opened two veins, as long as the remaining ten veins are opened, then the first step of refining and refining qi will be completed.

Nangong Yi knew that the so-called refining and refining qi meant that in the alchemy medicine essence, qi, and spirit, it was based on refinement. However, the essence of the Yuan must be refined with the Yuan Qi and turned into a light and clear substance of the essence and qi, so that it can run with the river car and refine it into a Dan tire.

Chapter 24 Huizhen

Taoists often say that there are two Taoist decisions, that is, "three flowers gather at the top" and "five qi dynasty yuan". Sanhua is "essence", "qi" and "god". The "five qi" are the liver, heart, spleen, lungs, kidneys, and the five elements of wood, fire, earth, metal, and water.

The top of the gathering top, of course, refers to the "palace meeting acupoint" on the top of the head, which is the so-called "mud palace" in Taoism, and the joint relationship between the so-called "crown chakra" and the "Brahman chakra" in Tantra. The "Yuan" of Chaoyuan refers to the part of the "Guan Yuan Acupoint", which is generally called the "Lower Dantian".

The so-called "Five Qi Dynasty Yuan", that is, the internal organs of the human body, each returns to its original position, full, harmonious, balanced and without suffocation.

"Three Flowers Gathering at the Top" is the stage of meditation to reach the stage of refining into qi. The smoothness of the eight veins of the Qi Sutra gradually reaches the feeling of forgetting the body, and the whole body is soft and soft like a baby, very comfortable and proper, if you survive as if you are dead.

At this point, the only thing that remains to feel is the reaction of the mind. If you gradually calm down, your eyes will be reflected.

At this point, you will suddenly enter the realm of complete selflessness, only the "Mud Palace" and "Baihui Acupoint" part above the head, which feels like the opening of the skylight, such as the transmission of sunlight, suddenly open up and present an incomparably cool feeling. It is like a breath of pure emptiness that descends and spreads throughout the body. Then he reached the realm of Daigo empowerment.

Due to the presentation of the scene of "Three Flowers Gathering at the Top", or at the same time, or after a short rest, I suddenly felt that the breath of breath naturally stopped completely, and the whole body was soft, not warm and comfortable by the breath of the day after tomorrow, and the breathing of the dantian also naturally stopped at this time. It's just that after a long time, I occasionally need to take an extremely slight breath.

At this time, it is like in the scene of the wind and the sun, the breeze does not move, the water waves are not rising, the body and mind inside and outside, the characters of heaven and earth, all of them are not content with the position of "neutralization", let alone the existence of the self or the existence of the selfless body, these ordinary feelings and thoughts are all naturally gone without a trace.

Nangong Yi understood this, and the essentials of refining and refining qi were mastered. As long as you open up the other ten meridians and complete the step of refining and refining qi, you will be able to start the cultivation of refining qi and transforming gods. The so-called god of refining qi and transforming the god is a person's inner primordial god.

Nangong Yi sat cross-legged, keeping his mind at the dantian, with a spiritual light in his mind, and then slowly lucked, first flowing in the eight veins of the Qi Jing for three weeks. After that, he entered the hand Taiyin lung meridian in the twelve main meridians, out of the Shaoshang acupoint, and then flowed through the hand Yangming large intestine meridian.

Like this afternoon, the internal qi travels through these two meridians very smoothly and quickly, like an unobstructed river, gurgling down, and the body has an indescribable comfort.

After that, it flows into the stomach meridian of Zuyangming through the lack of pelvic acupoints. However, just like last time, when the internal qi went down the middle line of the milk and then passed through the milk root, Chengman, Liangmen, Guanmen, and Taiyi to Tianshu, I felt that the internal qi was blocked, and I didn't rush through it twice.

Nangong Yi didn't stop, and slowly stopped his internal qi at the place of Tianshu Acupoint, thinking slightly in his mind, why his luck was blocked by an invisible force when he got here twice.

After thinking for a moment, he suddenly thought of the phrase "Kong Xiaoshui is not left behind". The meaning of this is that if the size of the hole is too small, and the water is too much, it will be blocked by the pent-up force that it has formed, so that it cannot flow out.

Thinking of this, Nangong Yi divided the internal qi into thin branches, and then slowly transported it from the Tianshu acupoint like a small stream. Sure enough, this time there was no invisible resistance, and the internal qi was very smooth, flowing from the Tianshu acupoint little by little.

When it flows, Nangong Yi slightly increases the internal qi, just like when water flows through a small cavity, if the flow suddenly increases a little, the cavity will be widened by the force of the water. After an hour and a half of luck, Zuyang Ming's stomach meridian was finally opened.

It took two hours to open up the Hand Taiyin Lung Meridian and the Hand Yangming Large Intestine Meridian, but this time it took an hour and a half to open the Zuyang Ming Stomach Meridian. Nangong Yi knew that this was because there were hundreds of acupuncture points on the Zuyang Ming stomach meridian, and the entire meridian could be said to run through half of the body, so it would take a little longer than the previous two meridians.

At this time, in the dead of night, the other student dormitories of Songyang Academy had already stripped off and gone to bed. Nangong Yi felt that he still had energy, so he thought about how to speed up the accumulation of internal qi, so that he could open up other meridians faster.

He knew that the more he went to the back meridians, the more difficult it was to be lucky, because the route of the internal qi meridian was much longer. In this case, if there is no continuous supply of abundant internal qi, no matter how talented you are, it will be useless.

Suddenly, he thought of a sentence in the true understanding chapter of the Tao Te Ching, "If you ask where the real lead is, the toad light shines on Xichuan all day long."

In this sentence, the west is gold, gold is also lead, Xichuan is gold, and the metaphor is the dantian. Toad light is moonlight, yin, open eyes for yang, closed eyes for yin, watch and listen. Concentrate on the field, embrace each other, Xichuan produces real lead, and the meaning of real lead is true gas.

The meaning of this sentence is that every moment must leave a point of thought in the dantian, as long as there is a point of thought. The dantian is slightly warm, the mind should not be too strong or too weak, the fire is strong, the Dan is destroyed, and the fire is weak, the Dan is cold.

Toad light is also the vision, and Xichuan is the umbilicus Kundi. Watch and listen, concentrate on your breath, and your true anger is self-generated.

Thinking of this good way, Nangong Yi went to bed satisfied.

The next day, after Gongsun Yu finished buying the mud beast, Nangong Yi and he came to the forest on the other side of the river, one began to continue to consult the content of the Jingyi Fist Sutra, and the other went on to open up the other meridians of the Twelve Righteous Scriptures.

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