After searching the surrounding area for more than ten miles, Zhang Qing still didn't find anything abnormal, not even a place where the aura was slightly stronger. Pen, fun, and www.biquge.info

From this point of view, the previous cat demon is estimated to have opened his spiritual wisdom by accident and started to practice.

Since this is the case, Zhang Qing can be regarded as letting go of the worries in his heart and began to prepare for the crucial step - stepping into the fourth layer of qi training.

System: Practice qigong to deduce to the fourth level, this is the practice of qigong method, only contains the content of mana condensation, please find another method for supporting mana application.

Nameless Qi Cultivation (Fourth Layer): This is an orthodox Qi Cultivation Method, tailored for the player Zhang Qing, with the advantages of strong mana and high degree of condensation. This practice of Qi is peaceful, the progress is slow but there are no accidents, and it is the best way to practice Qigong.

The practice of qigong has finally been deduced to the fourth layer, which also means that the fourth layer of qi practice is not far away, Zhang Qing suppressed the excitement in his heart, and carefully watched the practice of qi several times.

is different from the immortal cultivation method in everyone's impression, qi training can be said to be very complicated, and it is not the so-called mantra such as a few words of Tao and Tao and extraordinary Tao.

On the contrary, practicing qigong is a very complicated thing. From the operation route of spiritual power in the body, to the transformation method between spiritual power and mana, and how to construct a more condensed mana, how to go to the next level are all clearly described.

Therefore, those who casually write a few words of mystical truth, and then tell you that you have comprehended the immortal cultivation method, are basically certainly deceitful.

If the cultivation of the exercises is so simple, I am afraid that if there is a slight mistake in the inheritance of the exercises of any sect, then the streets will be all over the street in a few days.

It took more than 900 merits to deduce the exercises, and there was still a surplus of the merits that had been prepaid before, so Zhang Qing casually threw in another 1,000 merits and let him start to deduce the exercises of the fifth layer of qi.

Then Zhang Qing began to carefully study the exercises, and after a few more days, he barely understood it. In the past few days, he has focused on the method of breaking through from the third layer of Qi training to the fourth layer of Qi training, in order to make a breakthrough at hand.

It wasn't until he was familiar with the relevant content that Zhang Qing was ready to break through. Well, before that, looking at the words nameless Qi Practice, he tilted his head and changed it to Qingyun Qi Practice.

"Nameless and nameless, I always feel that this name is too low, it is better to change it to my own Dao number, Qingyunzi Qi Cultivation sounds a lot more atmospheric. Zhang Qing has a narcissistic idea of changing his name.

Different from the previous breakthroughs, this level of the fourth layer of Qi training can be said to have preliminarily faded.

Of course, the movement and importance of the breakthrough are also much stronger, so Zhang Qing didn't dare to be sloppy at all, and all kinds of preparations were done very well.

Zhang Qing found a remote cave, and after driving away the blind bear inside, he renovated it even more.

First, it was thoroughly cleaned, a few lights were installed, and finally the land was leveled.

After checking it again and finding no problems, Zhang Qing took out a few small flags and planted them in the four corners of the cave one by one.

These small flags are not ordinary at first glance, as long as they are not blind, they can see the light circulating on them, not to mention that the souls of several spirit beasts rise and fall on them as if they are alive.

This is the Four Spirits Array that Zhang Qing bought for a thousand merits, of course, this is not the same thing as the legendary Four Spirits, and that kind of treasure is not something he bought.

These four spirits refer to the souls of four demon beasts or spirit beasts, which are refined into array flags through some complicated immortal dao techniques to trap the enemy and defend themselves.

Refining weapons and alchemy is a complicated matter, take Zhang Qing as an example, even if he directly buys relevant books, it is only a proficient level means, which is already very good for ordinary monks, but for Zhang Qing, it is a little more than worth the loss.

If you can't raise the realm to a higher level, it's better to buy it directly in the mall than to practice alchemy. And if you want to improve to a sufficient level, not to mention talent, the time and cost is not a small amount.

So even if everything in the White Ape Cave Mansion is complete, Zhang Qing has never used it. Maybe when there is time in the future and the merit is enough, Zhang Qing will try it.

As for now, looking at the phantoms of several spirit beasts floating in mid-air, Zhang Qing felt that it was better not to think about it.

The power of the Four Spirit Array can be expected, so Zhang Qing's breakthrough must be enough.

However, after sitting down cross-legged, Zhang Qing hesitated for a moment, but still let out the resentful spirit: "Go outside and guard me, no one is allowed to come in." ”

Everything was in place, and Zhang Qing was a little relieved. I really can't blame him for being cowardly, but I have to be cautious, if I die by accident, I'm afraid he will lose face across the public.

There are three layers of Qi training, and the Qi practitioner's body is still running with aura, in a sense, this aura is no different from the aura of the outside world, at most it is a little stronger in concentration and intensity.

But when it comes to the fourth layer of Qi training, it is different, and the power in the monk's body will be transformed into mana, a power that is more suitable for the monk.

After all, spiritual power is only the foundation, and it is not completely suitable for monks to fit their abilities, and it is difficult to advance. So the mana that fused the three things of the monk's essence and spirit was born.

This is an energy that is more suitable for monks, and it makes the monks have a qualitative change, so that it is no longer a dream to soar through the clouds and clouds and call for wind and rain.

Of course, this is not to say that spiritual power is inferior to mana, there are many places in heaven and earth with spiritual power, not to mention monks who have only practiced qi at the fourth or fifth level, and even the energy in the body of a real monk's power is not comparable to it.

Moreover, it is not without spiritual power, and they can even continue to cultivate to the highest and profound realm, and almost all primitive qi practitioners are like this.

It's just that the spiritual power born in heaven and earth can't be completely consistent with the monk after all. Spiritual power is the most suitable power for heaven and earth, but not for monks.

Therefore, with the development of cultivation civilization, a new power system gradually replaced a spiritual cultivation that went to the black.

Mana is the mainstream of it, more suitable for human monks, the power is good, the difficulty of cultivation is reduced, and all kinds of superior conditions make mana a new favorite, and it is accepted by many schools of monks, including the oldest qi practitioners.

Since the cultivation method systematically deduced is to choose the cultivation of mana, then this must be the most suitable for himself, and Zhang Qing naturally will not question it.

Sitting cross-legged, according to Qingyun's record of practicing qi, Zhang Qing began to try a little bit.

The first step in the process is no longer a simple and crude quantitative change that causes a qualitative change. What Zhang Qing had to do was to take the initiative to change the nature of the spiritual power in his body, such as integrating his will into it.

This is a process that is difficult to describe in words, but it is always present in this world.

To put it simply, even if you turn some of your own pursuits into obsession-like existences, you can change the nature of your spiritual power and form your own mana.

The same exercise will produce similar strength, but it will definitely manifest differently. Some people will be brave, and some people will be sharp. This is because of the different wills that were integrated at the beginning, which led to the different styles of the monks in the end.

And what Zhang Qing chose was the way of Xianxia.

There is no right or wrong, and there is no right or wrong, the choice of the monk is always like this, and everyone has their own insistence.

When Zhang Qing's will gradually merged into the spiritual power, the second step of the advancement could be carried out.

Relying on the influence of the will on the spiritual power, the structure of the spiritual power is changed little by little, so that it changes towards the pre-constructed mechanism.

In this process, external material energy, such as essence transformed from food. The energy of the human body includes Qi including Reiki. When these two are combined, they become the energy reserve of the divine transformation.

If the body is not solid, then the essence is insufficient. If the cultivation is not enough, the qi is insufficient.

Lack of refinement, defeat. Lack of energy, God is defeated.

This is also the importance of the three things of essence and qi for qi practitioners, the gods are not strong enough, and there is no need to say much about transformation. If the spirit is insufficient, it will also fail.

If you have to find a metaphor, God is like a machine, if you want to process a good product, don't say that the machine is not good.

And even if the machine is intact and loses the essence that is the driving force, it will not work either.

Therefore, most of the monks' previous practices were much the same, nothing more than firm beliefs, cultivating the essence of the physical body, and storing the qi in the body.

Only when all of them are qualified, can they be qualified for transformation.