At this time, someone in the carriage shouted: "Ghost, yes, there is a ghost."

You must know that fear can spread, not to mention that more than one person has seen that ghostly thing, and it seems that there are a lot of sneaky things outside. The carriage suddenly became a mess, and Shan Chang looked out the window again and found that at some point, there was a faint layer of fog outside, and the ghost shadow was hidden in the fog and floated by from time to time, and then the grimace let out a miserable laugh at Shan Chang's gloomy voice. Although Shan Chang didn't hear the sound, he could feel that it was indeed screaming miserably, making Shan Chang's hair stand on end.

A middle-aged woman in the car fainted in fright, and some timid people hid directly under the chair and did not dare to come forward. Even the middle-aged man was trembling and comforting his companion, and at this time, an elderly lady was still leaning against the window, but her body trembled slightly. Suddenly turned her face, and saw that the old lady was bleeding from her seven orifices, and she was scared to death......

These changes made Shan Chang realize that the great changes in heaven and earth had begun since the Tengu Eclipse Day, and he must be calm from now on in order to be able to deal with it calmly. I can't help but think of a passage in the Taoist Collection:

People who study the Taoist Dan Dao basically know that one of the achievements of Taoist cultivation is the achievement of "Yang God", and the achievement of "Yang God" means that after cultivating to a certain level, you can achieve a body outside the body, and have a body like yourself.

The patriarch of Taoism, Lu Dongbin, is called a pure yang real person, that is, he has reached a pure yang body, and there is a body outside the body. In modern times, Wu Yunqing Zhenren of the Laozi Mixed Yuan School, Zhang Liju of the Quanzhen Huashan School, and others have achieved the achievement of "Yang God out of the body" in some of their records.

What is the "yang god" and "yin god" of people?

Taoism cultivates the way of immortals, and when you reach the point where you can cultivate a body outside your body, that is, there is a life outside the body, which is also called the Yuan Shen. The Taoist book depicts a person meditating, and a self comes out of the top of his head, just like himself.

Some people meditate hard or sleep, and by chance they see their body sleeping, meditating, and they can see it clearly, thinking that it is the original spirit.

The primordial god is divided into yin god and yang god, he is not dead, and this body also breathes. But the one who can really see that his body is sleeping or meditating is the yin god, not the yang god.

What is the Yang God? When you arrive, you also practice the same route as Ana, and when you reach the point where the God and Qi are condensed, this body comes out with another body. It's like using this body to generate another life without going through reincarnation.

If you go through reincarnation, you have to find a mother to reincarnate. Yang Shen, like heaven and man, does not rely on the mother's womb, but his own four majors, using his own essence and spirit to cooperate with the Yuan Shen, and cooperate with the consciousness to give birth to a body.

This life is born by itself, and his lifespan is not the lifespan of this body, but it has a form and an appearance. Maybe he is still talking to you in front of you, but in fact, his physical body is still sleeping, and he is still meditating there, and this is called Yang God.

There are many Buddhist cultivators who are yin gods, not yang gods, because they don't practice An, and there is no unity of essence, energy, and spirit.

Taoism and Buddhism have different cultivation routes, and Buddhism laughs at the idea of "only cultivating life and not cultivating nature", only taking care of the body, nourishing the spirit and spirit, dispelling illness and prolonging life, and living forever; but if they do not participate in meditation and do not care about the principle of the mind, "this is the first disease of cultivation" is a mistake made in practice, because they only take half of the road.

On the contrary, the Taoists laugh at the Buddhists, "But if you don't cultivate the ancestors, it will be difficult for the Yin Spirit to enter the Holy Spirit", if you only cultivate the mind, you don't have the alchemy to cultivate the body, and you can achieve another life when you reach the transformation of the essence and spirit, and you can't be born immediately, and you will also go half the way.

So there was a Taoist priest and a monk, and both of them thought that they had achieved the original spirit, and the Taoist priest said "Brother, let's meditate together and enter meditation at the same time."

They were in Xi'an at the end of the Tang Dynasty and in this place. One said that now the Qionghua in Yangzhou is blooming, and we went to the Taoist temple in Yangzhou to see the Qionghua together. The two meditated cross-legged and left, and when they arrived in Yangzhou, the two of them were also together, one monk and one monk, both of them were out of the body and out of the body.

After seeing Qionghua and drinking tea, I should leave a souvenir when I go back, and each person picks a Qionghua and brings it back. Back in Xi'an, we smiled at each other, and the Taoist priest said to bring flowers, and the two of us each picked one flower.

When the sleeve of the monk who took the Zen route was touched, there were no flowers.

This is the difference, the one from Buddhism is the yin god, and the Taoist one is the yang god. All in all, this is called an out-of-body experience.

Taoism has this practice, is there such a work? Not only Taoism has it, but Tantra also has it. So sometimes Tantra is burned with a bright color and a body for you to see.

It is generally believed that cultivating to this level is to become an immortal and a Buddha, but in fact it is still too early! This is only preliminary.

This is the function of intellect itself, the role of incarnation. After the self-cultivation has been achieved, the cultivation has been achieved until there is a body outside the body, and then the incarnation can be born.

The real yang god has a substance, if it is a yin god, there is no phase to be treated, there is no real image, but I feel that there is. That's what Buddhism says, like the body in a dream. The body in the dream can walk, talk, eat, play, and have joys, sorrows, and sorrows, but it is not a physical body.

The yang god who is out of the body has substance, and there is a body outside the body, so Buddhism says that cultivating to hundreds of trillions of incarnations is not just one, but also many, many incarnations. It is said that this is true, but there are many different methods and theories.

Take the principle of Buddhism's only knowledge, with the quality of the realm, with the four earths, water, fire, and wind of the material cultivation of this body, only when the work is reached can this incarnation be achieved, that is, the cultivation of the Buddha and Bodhisattva. This is also related to Buddhism and Taoism. Knowing God is not a primordial god, and the self-nature of Buddhism is slightly equal to that of Taoism. What is knowing God?

The primordial gods are divided into yang gods and yin gods, and when they have cultivated, they are still inseparable from the sixth consciousness, the seventh consciousness, and the eighth alayya consciousness. Therefore, the Taoists and Buddhists of later generations called it this thing the function of knowing God. Consciousness is of course related to consciousness, the same, but not the ordinary delusion of sixth consciousness distinction.

Taking Buddhism as an example, if one reaches the realm of the joy of separation in the first meditation and the joy of the second meditation, his consciousness and spirit can take the role of differentiation. The question you ask is whether consciousness is the same as consciousness of God? It is the same cognition, but the function is different.

Therefore, the patriarch of Zen Buddhism has a saying, talking about the relationship between knowing God and Yuan Shen.

Those who learn the word are not serious, but only know God from the beginning.

Immeasurable robbery comes from life and death, and the fool is called the original person.

"Those who learn the Tao are not serious", and those who practice and learn the Tao do not recognize the truth clearly. "Just to know God from time to time. Immeasurable eons come from the origin of life and death", our bardo reincarnation is also the knowledge of God, Buddhism called the middle body or bardo body.

It is a person who enters the mother's womb with ignorance, that is, the sixth consciousness and the quality, but the wisdom is not clear, and thinks that this is the foundation of life; in fact, the consciousness is a kind of primordial god, in other words, the yin god.