Wu Bin heard Zhuo Baicheng mention the main peak again, and guessed that it must be the most mysterious place in Qifeng Pavilion, maybe the Heavenly Star Diagram plotted by the Qiqiao Gate was hidden there. Pen & Fun & Pavilion www.biquge.info helplessly, he just came to Qifeng Pavilion, and he was still a layman who was not familiar with the place, and it was very difficult to sneak in and steal the Tianxing Map, so he silently wrote down this matter in his heart, and he must go in to see it when he was free.

The five people who were admitted said goodbye to Zhuo Baicheng and came to the Internal Affairs Hall in the east of Zhongyuan together, and after inquiring to find Elder Liang of the Internal Affairs Hall, the five of them immediately took out the white jade token and went through various relevant entry procedures. The five of them followed Elder Liang to many places, and it took more than an hour to complete all the formalities, and finally each of them received a copy of the "Handbook for Entering the Room" before bidding farewell to Elder Liang and preparing to go back to the house to rest. When the five of them passed through the west entrance of the canteen on the south side of the Zhongyuan, they saw many disciples going inside to eat, and the five of them looked up at the sky and found that noon had arrived, so they walked into the canteen that could accommodate 20,000 people to eat at the same time.

Wu Bin, Gu Peigang, Tan Fangling, Fang Silkworm and Dragon Wenping and others, can squeeze into the top five in the competition of Qifeng Pavilion, the five of them are the best in the Yuan infant stage, and the five of them introduce each other after eating, and they don't want to miss the opportunity to enhance friendship, because in the next ten years, they may be partners who have been with each other, and mutual support is the king of survival.

After the meal, the five of them returned to the house in the southwest of the middle garden to rest, each of them lived in a small single room, the five rooms were next to each other, because they were all new disciples, and they could not integrate into the new environment, so they did not dare to fall asleep, just sat on the bed and meditated and pranayama. An hour later, they got together again, wandered around Qifeng Pavilion, and finally had a deeper understanding of Zhuo Baicheng's location explanation, and they found that the old disciples they met were all crazy people like martial arts idiots, walking and eating were obsessed with books and scrolls, few people would take the initiative to say hello, and even when they got together, there were few chats.

This phenomenon made them puzzled, not at all like their original sect, chasing and laughing, playing and fighting, gathering to brag about the mountains, or the lively scene of martial arts competitions, all of which could not be seen here. And what's even more strange is that after wandering around for two hours, I can't see the disciples patrolling Qifeng Pavilion at all, some are just those outposts on duty in the dark in the attic, and the abnormality seems to be tight on the outside and loose on the inside, the five of them are very puzzled in their hearts, but unfortunately they don't dare to ask indiscriminately, causing them to be confused. After dinner, they made an appointment to go to Tibet to pass the time, and by the way, they also investigated the tasks assigned by their respective sects.

Located on the right side of the North Garden, it is the most lively place in Qifeng Pavilion, most of them come out for a walk after dinner, and come to the library to read the whole book by the way. Since many of them were fragments of advanced skills, the five of them flipped through many books, but they couldn't see a complete cultivation method, so they were so depressed that they hastily ended their interest in reading books in the library pavilion.

After resting for a night, the five new disciples came to the living room on the west side of the middle garden, and in order to show their sincerity in learning, the five of them did not dare to move around and communicate at will, and waited for Zhuo Baicheng's arrival quietly.

As soon as the hour arrived, Zhuo Baicheng's figure appeared at the door of the living room, looked at the five people sitting in the precarious position, nodded very gratefully, and then walked to the north and sat down. Looking at the five people under the seat, he said: "Yesterday, the teacher told you that man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature. Today we are going to discuss this way of nature, the word nature, from the combination of paleography to explain, it is necessary to say separately, self is the self itself, but of course, the Tao naturally refers to the Tao itself is absolute, the Tao is natural, nature is the Tao, it does not need to imitate anyone at all, the Tao is the original way, the original so, so it is called natural. The meaning of synthesis is that the earth is in force with all the laws, and the earth imitates the infinite heavens, and the heavens give rise to various Taos, which in turn merge into all things in the universe, and then continue to transform from generation to generation. ”

Zhuo Baicheng breathed a sigh of relief and continued: "Therefore, we cultivators must not violate the laws of the Dao of Nature, otherwise we will never be able to set foot in the world of the Dao of the Outer Heavens. To put it simply, if you want to truly understand the meaning of the law of man, how should we imitate the earth? In fact, it is very difficult for people to learn from the earth, and to see that the earth carries all things, and bears everything for us, and the growth of our lives depends on the earth to sustain it, and we eat what the earth grows, and we wear what the earth grows, and everything we need for daily use cannot be lost to the earth. But what do we give it back? It's just a handful of dirty, stinking rotting pus and rotten bones after death. When man is alive, he throws all the things he doesn't want, such as all kinds of excrement, and so on, and throws garbage to the earth in a mess, and the earth has no complaints, not only growing all things, but also carrying all the sins of all things. In our lives, shouldn't we emulate the great spirit of the earth, which is selfless and all-encompassing?"

Speaking of this, Zhuo Baicheng didn't continue, he knew that the five of them needed time to digest, so he leisurely picked up the prepared tea and slowly tasted the fragrant taste of the tea. The five people below had never heard of this natural realm of the Dao, nor had they ever thought about such a deep-seated question, and they all bowed their heads and pondered in order to comprehend the spirit of the Dao.

After a cup of tea, Tan Fangling, the only woman present, took the lead in coming back to her senses, raised her head and raised her hand and said, "Master, can the disciple ask you a few questions?" Zhuo Baicheng put down the teacup, looked at Tan Fangling, waved his hand and said, "Xiaoling, you say!"

Tan Fangling politely arched her hand and asked, "Master, what is the law of the way of nature? Since we are practicing the way of nature, how should we imitate the earth?

Zhuo Baicheng stroked his beard and smiled, and said with appreciation: "Xiaoling, it seems that you have listened to the Tao with your heart! Throughout the development process of all things, the process of all things originating from the Tao and returning to the Tao is the law of the Tao of nature, so you must not deviate from the Tao. As for how to imitate the earth, this requires you to understand it yourself, and what the teacher can tell you is that the heavens are strong, and the gentleman is constantly striving for self-improvement, and the earth carries things, and the cultivation is carried by virtue! You need to have the spirit of forging ahead and being aggressive, never being lazy in a minute or a second, always moving forward to create the road to the future, and always vigorous and vigorous in cultivating for the Tao, this is the virtue that the earth has. After hearing the Tao, there is cultivation, and then there is enlightenment and attainment, and these are all necessary conditions for self-cultivation. ”

The five people who listened to the Tao, they were still in a daze, they finally had a trace of enlightenment, they used to cultivate the Tao directly in the sect, so they lacked the calm heart of listening to the Tao, and it was inevitable that they would be impetuous, and after combining the enlightenment, they were truly enlightened, no wonder the disciples of Qifeng Pavilion they saw were all dedicated to learning, and they all realized the true meaning of the Tao. They were emotional, and in the days that followed, they all listened attentively, forgetting for the time being the purpose of their visit.