There are years of foundation building grass, even the scattered cultivation alliance is strictly controlled and does not flow out, basically with the news of foundation building grass, most of them will be digested internally.

Zhuji grass is also known as the flower of the avenue, a hundred years for grass, thousands of years of leaves, 10,000 years of flowers, 100,000 years of fruit, millions of years of gestation, 10 million years of fruit ripening, according to the year of the foundation grass, whether it is in the stage of grass, or the stage of flowering, respectively, suitable for monks of different realms to take.

The medicinal properties of the foundation grass also have a lot to do with the environment in which it grows. The adequacy of the aura, the ripening of the time circle, are all the criteria for measuring the value.

The foundation grass has thousand-year-old leaves and flowers bloom in 10,000 years, so what about this foundation grass that is 9,999 years old? That is also a foundation grass, because the leaves of the foundation grass are very narrow, and it still looks like grass.

But once it blooms, it's no longer a grass but a flower. It is said that if someone consumes the fruit of the ripe foundation grass, he can become an immortal!

The same grass grows in the immortal realm and the god realm, and it grows in the mundane cultivation realm, there must be a world of difference. Maybe one day in the immortal land of the immortal realm can reach hundreds of billions of years in the mortal cultivation realm.

The immortal soil is shrouded in the use of time array, accelerating the flow of time, why does Taishang Laojun dare to say that he has ascended to the Tao with a grain of elixir and become an immortal on the ground?

What happens if you eat the fruit of the foundation grass? If the fruit is old, it can be taken by higher-level monks and improve their cultivation. However, many monks will grow some important elixirs and spiritual herbs on their own.

Chen Yue had planted a lot of elixirs in Hongmeng Yupei earlier, and even planted a few seedlings of foundation building grass that he had harvested at a high price, but it was not even ten years old. This is still according to the standards of the mundane world.

If measured by the standards of the immortal realm, he didn't know if the herbs he cultivated in such an aura environment were qualified to enter the medicine alchemy.

He is still observing the medicinal properties of the elixir cultivated by the five elements of yin and yang spiritual veins, and the specific effect. It's just that the time is too short. If there is a year-old elixir put into the fairy soil to nourish it, maybe it can bloom in one day!

Chen Yue also thought about putting his own foundation building grass into the immortal vein to nourish it, so that he could grow immortal grass, but it was a pity that the cultivation realm was not even good at ordinary spiritual vein spiritual springs, as for immortal springs and immortal veins, he was thinking too far. As for the better Immortal Mountain Blessed Land, don't even think about it.

The elixir is not as simple as ordinary people think, and its medicinal properties can only be roughly observed from the appearance, such as the year of the foundation grass, from one leaf and one flower to a hundred leaves and thousands of flowers, and the gap is also amazing.

The seedlings of the foundation grass planted by Chen Yue only have a few young shoots on the surface, but they also have nearly ten years of medicinal age in the mortal world! As for the flowers and leaves, they have not grown at all, that is, they are in a budding state.

The standard for building the foundation grass is at least a thousand years old, that is, one leaf, nine leaves can grow in 10,000 years, and after the flower blooms, it is nine leaves and one flower. The result is nine leaves and one fruit, and it is very good to be able to bear dozens of fruits at the age of 10 million years, not every flower can grow fruits.

Let's talk about refining medicine, the kind of foundation building grass that has been building for tens of millions of years and billions of years, the lines of the Great Dao runes have been condensed on its leaves, and the absorption of spiritual energy can be said to be terrifying, far from being comparable to this kind of one leaf and one flower.

Chen Yue had refined the Cultivation Elixir in the Great Zhou of the Mortal World, and he used the elixir transplanted by the Hongmeng Jade Pendant, how did he use it? That is, each elixir pinched some leaves and picked some fruits, so that refining the elixir basically did no damage.

There are also two spirit peaks in the Hongmeng Jade Pendant, which can not only pollinate and remove insects, but also collect pollen and honey.

Ordinary alchemists refine medicines, and like this kind of foundation-building grass that is not old enough, even the entire plant with roots and leaves will be put into the furnace to refine medicine. That is, the refining method of breaking the root.

There is no way for the mortal cultivation realm to be short of resources, don't talk about patronizing the bastard in front of you, regardless of the fact that there is no future in front of you, no matter how good the elixir is, it is equal to empty.

There are flowers that often bloom and are undefeated, and there are fruits of immortal enlightenment, not to mention fairy flowers and fairy fruits, but the fruits of ordinary elixir flowers can also bloom often, and they can also be hung often!

The high and low realm of refining medicine can be seen in general, Lao Jun has a pill of Seven Returns to Fire Pill, the boy ate and slept for seven days before digesting the medicinal power, if it is a mortal cultivation world, the medicinal power is too great to absorb it and explode directly. The light ones, the veins and spiritual roots have all destroyed the path.

As everyone knows, the elixir is a thing that saves people and makes merits, not something that kills people. The alchemists of the mortal cultivation world are about to become killers. The elixir refined by Lao Jun only helps people or creates sentient beings, and eating people to death will damage their merits, not only ruining their reputation, but also not succeeding in their fruits.

Sun Wukong's master and apprentice passed through a country on their westward journey, the king fell into the water and passed away for many years, only the body was fixed by Dingyan Zhu, and Tang Seng made Wukong think of saving the king. Wukong had no choice but to go to the Heavenly Monarch to ask for the Nine Turns Soul Restoration Pill.

This Dan has a disease to cure the disease and strengthen the body, Wukong saw Lao Jun first begged for a thousand pills, Lao Jun said no, no, the boy next to him also said that the thief who stole Dan came again. Wukong can't say that a hundred pills are okay, and Lao Jun won't give them.

Wukong said that ten pills are okay, but Lao Jun still didn't agree, and finally Wukong said the reason, saving people's lives is better than creating a seventh-level floating slaughter, that is, alchemy's salvation has merit and luck. Lao Jun was annoyed by the interruption, so he took out one and gave it to Wukong.

Wukong didn't know what to do, saying that this pill was really fake, and when I tried it, he threw it into his mouth after speaking. was so anxious that Lao Jun grabbed the top capsule skin and beat it. Wukong stretched out his hand to put the pill in his hand, but he didn't eat it in his stomach. It turns out that the monkey has a pouch.

In fact, it can be seen that at this time, the sky was messed up by monkeys, and the inventory for many years was ruined.

Sun Wukong was born with the luck of the Heavenly Dao, and no one in the Dingge world can stop him, and whoever blocks it will be robbed, just as the way of heaven cannot be violated in a big way, but it can be changed in a small way!

When Sun Wukong does a lot of things that damage his luck, he can slowly change him. In the Journey to the West, he subdued demons and killed monsters from all directions, looking at his fame in the sky, known as the Monkey King!

Although he has no real power, this name really makes the Heavenly Dao disliked, and it is as big as the sky? How can heaven and earth tolerate such a person? and make a big fuss in the heavenly palace to steal all kinds of elixirs, how can heaven and earth tolerate such a person?

Later, Wukong entered the Buddhism Gate and never mentioned the Monkey King again, calling himself Sun Xingzhi, isn't Lao Jun playing tricks on him? Later, it turned to fighting to defeat the Buddha! This victory is the same as the saint, everyone should think about it.

The tortured Wukong cried several times, went to the South China Sea to ask Guanyin for help many times, and couldn't even hold a bottle, a Monkey King begged people for help everywhere, how can this name be enough for the four words of Monkey King?

Later, the gods and Buddhas of the heavens saw that the monkey had lost its luck, and the monkey was directly pressed for five hundred years. The Heavenly Palace Sacred Realm is immortal, but it is so easy to get it, and if you don't cherish it, you can only go west to make up for it, and get a place to live in the Western Spirit Mountain. Otherwise, as the land says, you can only be a demon fairy. Because Wukong was not satisfied with making trouble, his immortal books in the Heavenly Palace were cut.

The primordial Tianzun saint, the disciple of the twelve golden immortals, committed murder and robbery, and many of them were transferred to the Western Buddhism, but the heavenly palace was inhabited by immortals and gods like the Jade Emperor and the Queen Mother. Lao Jun is even more high for thirty-three days.

Mortals are not blessed. Sun Wukong, who was born and raised, also understood a little later, and once said that he made trouble in the heavenly palace and was guilty of heaven. However, how many people can understand the gloomy sadness in it? Heroes are easy for a while, but heroes are rare for a lifetime!

After all, the refining of the elixir is definitely not a simple matter, and in different environments, the resources obtained are also different. The means of refining medicine are naturally very different.

The elixir refined by a saint like Lao Jun will naturally not be refined like the mundane cultivation world, even with roots and leaves. It is necessary to know that life has a spirit, flowers and trees are all living beings like people, and in the eyes of the Great Dao of Heaven and Earth, all things are high and low, and they are all an integral part of heaven and earth.

When alchemy, flowers should be used, fruits should be used, stems and leaves should be used, and roots should be used.

It's not that the people in the mortal cultivation world don't know the way of rebirth, it's really a lack of spiritual energy, and the medicinal properties are insufficient, and there are many years of growth, and when they mature, they will already grow old. Where is there still a chance for enlightenment.

The growth of the elixir consumes aura, and the monks themselves also need aura, and the heavens and the earth are full and the moon are changing, how can there be a reason not to consume.

It's a pity that only saints can understand the truth of the Great Dao, except for mortals who are born, old, sick and die, monks actually seem to be busy, but in fact, most of them are just fishing for the moon in the water and flowers in the mirror! After all, the years are ruthless, drowning all living beings and the ruthless world in the changes.

Monks are much closer to the Great Dao than mortals, so they can struggle more in the world, those who have attained the Dao of cultivation ascend to the Immortal Dao, if they unfortunately die in the Immortal Dao, they can also cultivate the Ghost Dao, if the soul does not exist, even a mortal is not as good. Mortals still have the opportunity to be reincarnated and reincarnate.

To put it bluntly, all roots are just resources, although Sun Wukong was born and raised, he has no resources, and there is no way to obtain the elixir of spiritual fruits that have grown for hundreds of millions of years except for stealing. Since you have done this great cause and effect, you can only use your own luck to create and return it.

The same is true for Lingfeng and others, their future future, Chen Yue must also consider, wait for a thousand years of Hongmeng jade pendant in the foundation grass can be used in medicine, Chen Yue can naturally refine the foundation grass, but how to solve the near fire in the far water, Lingfeng and others will wait for more than a hundred years at most. is too old, and the back road is also broken in the foundation building.

If you don't have resources, you can't cultivate the Dao, and you can't get around!