Chapter 79: Collecting Wu Zhiqi and Dayu ascending the throne

Wu Zhiqi walked into the depths of the dense forest with apprehension. Pen Fun Pavilion wWw. biquge。 info

Under a huge tree sat an old man dressed in white, with white hair and white beard. After Wu Zhiqi approached, he walked out from behind the giant tree without warning. Only the frightened Wu Zhiqi didn't even see his human appearance clearly, so he turned his head and ran away in fright.

The old man raised his right index finger lightly and pointed out that a clear light surrounded Wu Zhiqi, and he disappeared in an instant, but Wu Zhiqi could no longer move half a step.

"I don't know what advice my predecessors have," Wu Zhiqi could still move his mouth.

"I want to know what you're doing," said the old man, standing still

"Why can't I understand the words of my predecessors?" Wu Zhiqi really didn't know what this mysterious man wanted to do

"What are you betting on?"

"As we all know, I am a Akajiri horse monkey, knowing yin and yang, knowing people, being good at entering and exiting, avoiding death and prolonging life. But although Xiao Ke is the best at saving his life, he has been hiding in Tibet for tens of thousands of years since he was born, and at the end of the war with the Lich, he hid everywhere in order to avoid the edge of the two races. After the rise of the human race, the disciples of the three sects went around preaching, how could the son of a natural nobleman look down on me, a man from the mountains and wilderness, and make people laugh everywhere, so he avoided the mountains and forests. So far, Dao Chengwu has long been tired of the days of hiding in Tibet, and just wants to make a big splash. Wu Zhiqi's eyes were confused and full of sadness.

Yin Wujiang didn't expect that this Wu Zhiqi was still a man of temperament. In fact, Yin Wujiang always thought about what this Wu Zhiqi had planned before, but he only thought that his plan was quite big. But he ignores the heart of a monkey and breaks away from his lively nature.

How could he live his life in hiding? He was a monkey, one of the four great spirit monkeys. As a gifted and intelligent monkey with wonderful bones, he himself is not trying to settle down, he just wants to live a leisurely life, live a life freely, and walk vigorously through the road of cultivating immortals, but his heart is not black.

The old man in white was also cloudy, and he suddenly sighed with emotion. Immortal road, almost all the talented cultivators I know have not yet been opened by a monkey, and the immortal road itself should be at ease, unrestrained, and free, and it is Cao Cao's ambition and lofty bearing in "Watching the Sea". It is a free-spirited and unfettered life in Tang Yin's "Song of the Peach Blossom Temple". It is Li Bai's "Nanling Farewell Children Enter Beijing" who is free and easy, doing whatever he wants.

Cultivating the immortal road is itself a lonely road. But seek to be unrestrained and chic for a lifetime.

Although there is the management of the Heavenly Dao, you can be an unrestrained and peaceful people. If the great god of the flood is like a starry sky, if the small god is like the sand of the Ganges, the disciples of the three sects are like the young masters of the big families, and the true immortals of the scattered cultivation are comparable to the small people of the small families. The current Heavenly Court, the Wu Clan, and the Demon Clan are like rich businessmen. The fairy road is nothing but a copy of Hongchen. It is difficult for the small people to get ahead, so why not go all their lives.

Yin Wujiang feels that this Wu Zhiqi is very suitable for his own philosophy, and he is talented and smart, and he has already accepted a monkey, why not accept another one?

"I am the ancestor of Hongjun Dao, you are willing to worship me as a teacher?"

Wu Zhiqi was stunned and couldn't react. "Uhhh Oh, the disciple meets the teacher" As soon as the words fell, he was already able to move, and at the moment his knees were soft and kowtowed to the teacher.

Wu Zhiqi worshiped Yin Wujiang as a teacher, and the flood was self-relieved, but it was a pity that Wu Zhiqi's three sons were relieved. Yin Wujiang told Wu Zhiqi what he wanted just now, in exchange for Wu Zhiqi's enlightenment. There are many thoughts. He was given a set of armor and eight "Corpse Classics". Wu Zhiqi officially became the sixth disciple of the Yin Clan Corpse Kingdom Sage Yin Wujiang.

The flood was lifted, and Dayu traveled all over the mountains and rivers of the Terran with the assistance of the capable people of the Terran in Houqing, and recorded the direction and direction of the mountains and rivers in various places, the nature of the soil, the distribution of products, the level and items of tribute.

Dayu holds the axe of opening the mountain, encounters the mountain and opens the mountain, sees the water and builds a bridge, and after 13 years and the water control is successful. Hou Qing got the merit of assisting in water control and beheaded the corpse. Then, Dayu returned home to live in seclusion, and Houqing temporarily returned to the netherworld.

Yin Wujiang opened the avenue in the Bottomless Abyss Corpse Palace, and clarified the territory of the corpse clan. As mentioned above, the corpse clan and the demon clan share the land of Beiju Luzhou, and are divided by the Great Wilderness Mountain Range.

At that time, there was a great wilderness of preaching without borders, leaving a treasure book of cultivation. To this day, countless big demons have also been achieved, some of the big demons have joined the demon clan, and some of the big demons worship under the corpse clan and become vassals of the corpse clan. The big demon who threw himself into the corpse clan stayed in the Great Wilderness Mountain Range to practice, and there was a handwritten book without boundaries, and countless little demons gradually grew up, walking the path that the previous big demons had walked. Gradually, they split into two sides. The Great Wilderness Mountain has accumulated for countless years, and there are also three or four million loyal and boundless demon clan children.

The Qinghuan Mountain between Dongsheng Shenzhou and Beiju Luzhou is the boundary, and the millions of miles of land between the Great Wilderness Mountain are all used by the Great Wilderness Demon Clan. The land west of the Great Wilderness Mountain to Dingyang Mountain belongs to the scope of activities of the soldiers of the Corpse Country.

Since then, countless tombs have covered half of the land of Beiju Luzhou. Each tomb has a black coffin, inhabited by a corpse zombie. Therefore, Beiju Luzhou has become the most feared place for the human race.

After Emperor Shun reigned for 39 years, he died in the wilderness and was buried in Jiuyi Mountain in the south of the Yangtze River. Dayu finally ascended to the throne of the Five Emperors. The last time the corpse soldiers appeared in the memory of the Terrans on a large scale.