The one hundred and fifty-eighth round

"Ah!" Dongmen Showa Cheng Mingyuan and the others were shocked, "That -------"

"Don't be in a hurry. Li Min continued: "He is a good friend of Brother Qiu, and the two sides are just trying their skills to scare those heroes who think they are famous and upright. Originally, Brother Qiu wanted to invite him to go to the Ethereal Mountain Villa to deal with the senior brother of the Yulin Daoist, but later he didn't come for fear of arousing the suspicion of the Fengyun Society, and you will definitely be able to see his demeanor in the future. ”

Dongmen Zhao asked with a puzzled face, "Do you know his origin?"

Qiushui Han said: "What do you mean by senior?"

Dongmen Zhao said: "I listen, now the super-level masters who are showing their prominence on the rivers and lakes are all in the Fengyun Society except for Qiu Daxia, this crazy dragon Tai Sui's martial arts are extraordinary and he doesn't know where to come, if he is the secret stake of the Fengyun Society, wouldn't it be a big deal!"

Qiu Shuihan smiled: "Please rest assured, there is no problem, with his skills and identity, it is impossible to be a small hidden stake no matter what." -------- about his origin, he is actually very clear below, like a blue sky and a white sun, but he can't say it at the moment, and he has to keep it secret. He also knows his mentorship, but he can't tell you now, in case he leaks the news, it will affect the overall situation. Haha! This guy still thinks that he doesn't know his details, and he is very tight about his mouth. Then he said: "Li Min's martial arts are now advancing by leaps and bounds, in addition to her own efforts, it is also one of the reasons why the Crazy Dragon Tai Sui opened up the acupoints for him to sort out his muscles and veins, so everyone treats him as his best friend." ”

"Ah---" Dongmen Showa and Cheng Mingyuan and the other four people all exclaimed, no wonder Li Min's martial arts are so advanced now, it turns out that there are such stories in it, Dongmen Zhao's amazement Needless to say, the excitement of the four girls in Tongcheng is difficult to describe in words. For the first time, they felt that their cluster was so powerful, and that they could finally really raise their eyebrows in the future, and they were all more confident. At this time, Li Min thought: What does Xuyun Daoist mean when he says that this play will continue to be performed? Qiu Shuihan said that he knows the origin and inheritance of the Crazy Dragon Tai Sui, what is it? ”

Qiushui Han said: "I have said this, I can't say it now, because --- matter --- very important." You'll find out later. ”

The next day, they rested for a day, and in the evening Li Min and Xiao Hong went to the Cheng family compound to inquire about the situation, and the two did not come back until dawn, they found that there were many Taoist priests in the Cheng family compound, and there were several old Taoists among them, everyone knew that it was Wudang's reinforcements coming. Xiao Hong said: "I'm so tired that I have been protecting the fourth sister all night, and I have only practiced for an hour." It turned out that the two of them were lurking in the grass on the left side of the Cheng family's compound from afar away to practice, while observing the movements, so that they could kill two birds with one stone. Li Min didn't tell them that his current practice was running, whether she was standing, walking, or sleeping, so Xiao Hong protected the Dharma for her when she saw her practicing.

On the evening of the third day, Li Min volunteered to go again, Xiao Hong said to Lu Fang: "Second sister, you go with the fourth sister today, the fourth sister can not move for a few hours when she practices, I have to stand alone in a daze, you can stay once!"

Cheng Mingyuan said: "This is the advantage of the fourth sister, practice should have great perseverance and perseverance, and we should all learn from the fourth sister." ”

At the end of the day, Lu Fang came back alone, and hurriedly said to Qiushui: "The people of the Fengyun Society have arrived at the Cheng family's compound, and the fourth sister is continuing to monitor." The fourth sister said that the leader of the Fengyun Society is not the head of Yulin Dao, and this group of people is not those people from Daokou Town. "The Earth Demon, the Living Yama, and Zhuge Yiye are not here. Everyone knew that Fengyun would have several groups of people, so they were not surprised, and immediately took their blades and rushed to the Cheng family's compound.

The Wudang faction almost poured out of the nest this time, and the head of the Wudang sect, Taixu Dao Chang, brought nearly half of the senior brothers and their disciples to the Cheng family compound, and the momentum was extremely huge. The Cheng family compound is actually the granary of the Wudang faction, and most of the money and grain supply for the daily life of the Wudang Taoist comes from the various operations of the Cheng family compound, so it must not be lost here. This is the secret of the little-known Wu-Tang Clan.

When Qiu Shuihan and the others arrived at Li Min's hiding place, the situation at the gate of the Cheng family's compound surprised them; today was the fourteenth day of the first lunar month, the weather was sunny and the moonlight was clear, and the faces facing and obliquely facing the moonlight could be seen very clearly. I saw two coffee tables in the field, about a foot apart, a fair-faced, about forty years old Taoist and a white-haired old Taoist sitting on the stool behind the two coffee tables, behind the two of them stood some people. Behind the white-haired old Taoist there are more than 20 Taoist priests and more than a dozen guardians of the Cheng family's compound, and these Taoist priests vary in age, the older ones are above the sixtieth year, and the younger ones are in their thirties, forties, or twenties. Behind Qingxiu Dao Chief, there were only five Taoist priests and four people dressed in civilian clothes, and the number of people on both sides was far apart. It seems that Daoist Qingxiu has no fear, or it may be as Xuyun Daoist said, they are not really attacking the Wudang Sect, but just bluffing. Li Min was worried that A, B, and Cingding would suffer, so he whispered to Qiu Shuihan: "Bingding is also on the field, the one standing next to the Xuyun Daoist. If the two sides fight, the kind of grandeur of our people who come forward to persuade and rely on Wudang Taoist may not have this weight, what should we do?" If we go up to persuade peace, judging from the attitude of A and B towards you, it should be okay for the Fengyun Society to take into account the relationship between you, but Wudang will definitely not listen to us according to the kind of arrogance you said, because although I have recently made a name for myself, after all, I am just a martial arts businessman, and you are not only not famous, but also a little demon, it is already polite if they don't reprimand, let's take a look. Cheng Mingyuan was still angry with Wudang Taoist in his heart, and said to Li Min: "Fourth sister, don't worry about your little demon, let's listen to Brother Qiu, in case A, B, C, and D are in danger, we will simply cover our faces and go to help." Qiu Shuihan laughed softly when he heard this, and said: "So you can't make a woman angry, but Cheng Mingyuan does have a reason to be angry." Cheng Mingyuan said: "I can't wait to go up immediately to help Fengyun Society beat these Taoist priests!"

I only heard Qingxiu Dao say: "From the perspective of logic and reasoning, the high argument of Taixu Zhenren is very admirable, but the argument is not the same. We are all of the same sect, but there are so many differences in opinions, which is just a complementary way for us to study and explore Taoist theories. The poor Tao thinks that the society advocated by Taoism should take the rule of nature as the ideal and the rule of the sages as the policy. Although the rule of the saints is actually apocryphal, its connotation has opened up a new realm in human thought. Based on the law and taking governance as the end, abolish the brutal family rule, and make everyone equal. The law is a saint, manages the world, learns from the advanced of the world, teaches the people to be virtuous and wise, stabilizes the livelihood of all people, and opens up rich financial resources. At the same time, it regulates the moral sentiments of human beings and implements the teaching of morality and wisdom to govern the country through education. Only in this way can the country and the people be safe. Although the rule of inaction proposed by the Taoists of the past dynasties is not the rule of nature or the rule of sages, it is the highest state of family rule. However, the rule of inaction until the suppression of the Han Dynasty is still a dream to this day, and the elite class is the power of the upper and lower reason, the poor scholars do not accept it, and the whole country does not approve of it, so we should write books and theories to publicize it, so that our descendants can carry on the past and forge ahead into the future, so that society can finally move towards the milestone of the rule of nature. As for the reason why the poor path opposes the homology of Buddhism and Taoism recognized by the Taoist leader, it is because Buddhism has great drawbacks, and the key point is that although Buddhism advocates the equality of all beings, it also takes non-action, non-delusion, no desire, and no thought as its cornerstone. However, the non-action in it blurs the Taoist concept of the rule of non-action, and establishes a concept for the denial of the rule of nature by Shangli. In addition, non-action, non-vain, no desire, and no thought are acceptable for individuals, but for a sect, a group, and even martial arts and the country, it is very harmful, and it is even more harmful to the Taoist concept of opposing the rule of nature and the rule of sages under the rule of the family, and it is like a boat against the tide of the development of society. Even in today's society, if the law is indulged because of inaction, and ignored because of desirelessness, then those who are vain and lustful can be wantonly plundered and not governed, and in this way, the people will be in endless calamities, and the country will be out of power.

Taixu Zhenren pondered for a moment and muttered: "As far as the poor Tao knows, Buddhism's non-action, non-desire, non-delusion, and non-thinking are just the state of mind of cultivation, which enables people to enter the transcendent state and coincide with Confucian philosophy. Therefore, it can prevail for more than 1,000 years, and it is not possible to recognize it by a glimpse. The Taoist law, based on kindness, cannot be called lenient, with strong policy, nor can it be called ****. Taoism advocates being promising, and having desires is not endless, so governing the country and being a person should be separated. ”

"Taixu Zhenren's words are wrong!" said a person behind Qingxiu Dao Chang, Qiu Shui Han saw that this person turned out to be Xiao Shan wolf, and he knew that he was going to listen to Gao Dian again. Sure enough, Xiao Shanwolf continued: "Shang Ying strengthened Qin with strong methods, Emperor Wu of the Han Dynasty was weak and weak, and Kublai Khan ruled Han with Songkong. Confucian scholars are tame, if the ** is endless, it is difficult for the tamed to grow. Buddhism's inaction, no desire, no delusion, and no thought are indeed the foundation of Confucianism, so the Mongolian people are governing the Han Dynasty and Confucianism, which shows the disadvantages of Confucianism. The servility of Confucianism is in harmony with the Dharma, which shows the evil of the Dharma. People need a place in the world, and the reason why Buddhism can do nothing, have no desires, have no vain, and have no thoughts is because Buddhism has no worries about food and clothing. If a monk is hungry for three days and sees someone else's steamed bun, will he reach out and take it? Is he willing to do nothing, have no desires, have no vain, and have no thoughts and become nirvana, so legislation must be enacted so that everyone has a place to live. This is the foundation of Taoism's advocacy of the rule of saints, and it is also the reason why the Fengyun Society opposes the Shaolin Temple. The Fengyun Society now wants to subordinate martial arts to Taoist norms and morality, which is the first step in the Fengyun Society's goal. ”

Taixu Zhenren pondered for a moment and said, "In this way, Fengyun will want to --------- the whole bunch of martial arts norms? And... Is this just the first step towards the goal?" He originally wanted to say that Fengyun would want to rebel, but after thinking about it, he thought that it was too sharp, so he changed his words to say the whole bunch of martial arts norms.

Xiao Shanwolf continued: "Taixu Zhenren is really sharp-minded, a little bit of understanding, worthy of the head of Wudang, admired------ if this first step can be completed, the world will be greatly peaceful, this is not a blessing to the people of Limin? Shouldn't we people in the martial arts work hard for this goal? Taixu Zhenren Taoist is highly academic, although he has not peeked into the rule of the sage, but after thinking twice, he will definitely have some understanding, and he should be handsome in the pioneers, unwilling to be left behind, and participate in the grand event. ”

"Songlin Daoist, since Fengyun has such a magnanimous goal, he should be kind to others, why do you want to attack Shaolin and fight bloody battles with chivalrous Dao heroes in Daokou Town?"

Qiu Shui Han and the others hid in the shadows, and heard their conversation clearly, Qiu Shui Han said in his heart: "I didn't expect that this Songlin Daoist is so profound, and he has the talent of the country. His discipline and education of his disciples were much stricter than those of Daoist Yulin. If he discusses Taoism with Grandpa Aoki, it will definitely complement each other. "How did he know that this Songlin Daoist was actually a frequent visitor to the Hengshan faction, and he had to go there at least five or six times a year.

Pine Forest Daoist smiled: "This is the difficulty of the Fengyun Society. The heroes of Daokou Town are short-sighted, unlearned, and unskilled, and they don't know that they have fallen into the calculations of those who have a heart. It has been a few days since the Fengyun Society and the group of heroes confronted each other, and there have been several bloody fights, so please ask the Dao friends; Can some members of the Fengyun Society invade Shaolin? Can Shaolin monks join in the killing? Who said that the Fengyun Society is going to attack Shaolin? This is still a mystery, and it will be revealed in the future. It is said that the new Shaolin head Master Ciming criticized the Amitabha Buddha's rules of action with the gods of heaven in mind, and did not allow monks to get involved in martial arts disputes for no reason. completely changed the rules of the previous head, which may be the reason why Shaolin has not gone down the mountain so far. The reason for such a significant change in the way of doing things in the same Buddhist ethical realm may be due to the fact that the ideas of the gods are different, or that the ideas of the gods are artificially dominated. This shows that although the Buddhist scriptures are one, the truths in them are ever-changing and even conflicting. This must be said to be a major flaw in this set of scriptures. For the heroes of Daokou Town in the midst of the strange storm, the general sentence is to let the heroes of the world be the nirvana of the Shaolin Temple! The Shaolin monks themselves left their bodies to suffer for the rest of their lives, so as to ascend to the other side, or become relics for all beings to worship. Could this be the compassion of Buddhism? What kind of mind can sentient beings gain by worshipping such relics? Therefore, Poor Dao believes that whether it is the martial arts of the previous head or the restraint of the current head, it is a vanity and a sin for the martial arts and sentient beings in the world. Although we are fellow Daoists, our philosophies are very different, let's discuss it here today, I hope we can learn again and form a consensus in the future, and the poor Dao will leave!" After speaking, he got up and clasped his fists. Taixu Zhenren thought to himself: What you mean is that there are many means and actions in a Buddhist scripture, and these means and actions are even contradictory, but isn't it the same with your Taoist theory? Isn't it a contradiction that you say that you advocate the rule of the saints, but you kill everywhere? But you feel that these words cannot be added to his head, because many killings are only heard, and if you take what you have heard as evidence, then your own knowledge will be low.