Gong Wei Emperor Xià, Yu is wise and wise, prepares the virtue of the holy gods of civil and martial arts, holds the Xuanfu of Mu, inherits the great cause of the country, eight handles to control the subjects and the hundred bureaucrats are purged, three to set Mo You and nine perimeter life, cover has been manipulated Taia in the palm, drum Daye in the domain, can be six or five emperors, four three kings, ugly men below! Take care of the rivers and lakes, there are those who hear but cannot speak, and those who say nothing but cannot be exhausted. Today, I am fortunate to be in a place close at hand, and I can be unscrupulous and dare not to sacrifice it!

Minister's news: The king of the people is also a day, and the sky has the grace of regeneration, and can not take care of the world, so the person who is responsible for it is the one who pays the king. The king has the right to rule, and he actually bears it. Therefore, those who go through it are Wu Tian of the law. If you use the position you live in, you will be in the heavenly position, if you are in the office, you will be in the heavenly position, if you are in the people, then you will be in the sky, and if you are in the capital, you will be in the sky. Therefore, to rule by reason, we must seek to end in the sky. Today, the sky is deep and far-reaching, and Mougins is unfathomable; And at four times and five elements, each follows its own officials, and the mountains, rivers and seas jointly proclaim their duties. Everyone is in the vast and vast world, and they are resting in Menghanhong. There is no deficiency to reduce its loss, and there is no obstruction to plug its work, covering the true silence of the two, brewing in the great void, and the endless essence and latent flow in the infinite, so it is really a chemical ear.

However, the rule of the law and heaven is to concentrate on inaction and to entrust it to deep and quiet care! It is necessary to have the functions of the six governments and three affairs as the actual government; the heart of the people, the king and the heavens, would rather concentrate on foreign affairs and force the control by laws and regulations?

In the world of Yueji and Tang Yu, the monarch also ruled by hanging clothes, and the rest of the wind was moving, and the people also painted and reasoned, and became the custom of "Striking Kik". The monarch and the minister are in turmoil, the two have no suspicions, the two have no scruples, and the rule of inaction is still in place! Gai Qi Junzhe is gentle and respectful, and the spirit flows into the grandeur every day; Qin Ming is conscientious, and he is held in every square inch with his ambition. Therefore, there is no need for a comprehensive audit, and the Shufu is repaired and there is nothing to restrict. At the end of the year, it has become an unprecedented achievement in ancient and modern times, and the universe has been opened and reopened, and the sun and the moon have been cleansed and renewed. Gai is a solid government, so the real government is Hongxun.

It is contained in the "Ancestral Teachings" that if the words of the subjects are reasonable, they will be implemented by the department, and the yamen should not be frustrated, and the diligence will be paid tribute repeatedly. The saints inherit each other, abide by their laws, receive their thoughts, and inherently add those who do not fall. To Emperor Shizongsu, those who return to the wrongdoers will be revitalized and judged, and those who are abandoned will be shrewd. Make ceremonies and make music, discuss the law and study the text. The place of virtue is the same as the river and the sea; the power of the place, and the thunder with the swiftness, for a time the official rule of the Ming, the achievements of the salty, impressive, Cheng to the far Shao martyrs, the example of future generations.

Today, my emperor is trying to govern by others, and he is looking forward to the work of his ministers! Therefore, Zhang officials put officials, and each has its own division. And those who overstep their duties will be ridiculed on their behalf. If there is something that goes beyond the post, it will not be good at the job! Then the work of the duty and the work of the matter will not be allowed to participate in the winter office, and the military department will not be able to divide the punishment.

Shameful words and deeds, there were training in ancient times, and those who compete to show off are ashamed of their mouths. If there is a good outside, it will not be deep in the embrace, then because of the truth of the words, the effect of the examination of the truth, so that the dexterity can not be in unison with the simplicity, the amplitude is not to be known with frivolity, and the person who should return quickly today.

The rangers sent the eyes and ears of the court to stir up turbidity and promote the Qingye. And the officials are still stealing, even if the messengers are dispatched, there is no way to get used to it. For today's plan, only Guang Zhi Su and Yan Dian are the most, and they must be like Zhang Yongzhi in Yizhou and Huang Bazhi in Yingchuan. Si Shang recommended Yan, and the officials could be persuaded. Edifiers, Qi Shimin's heart skills, to maintain the wind and promote customs. And the morale is treacherous, that is, the declaration of the order, and there is no way to change its style. For today's plan, only a broad scholar, focusing on scriptures, will be like Yangcheng's study in the country, Hu Ming's study in the township, Si Yi is heavy, and the scholar can be popular.

The poor people of the four seas, ten rooms and nine emptiness, are not without giving them relief, and those who are upside down without telling them have not declared their virtues; and those who invade the moulds have been able to suppress them, but they have not reached the hidden ones; and the fishermen and hunters have to block them, and they have to pay ten of them, but they have not received one of them. Why don't you punish the private invasion and clear out the origin of the branches? Those who have not yet been beaten will guard the stubborn and stubborn manners, and have the strategy of resisting insults without bending; recruit the rough talents who are strong and strong, and secretly gallop the opportunity of Zhang Qizheng. Why not strictly select the soldiers, and use them extensively? The grievances of the people and hooligans are the sum of heaven and earth, and depression is not extended, so how can the punishment be heavy? Therefore, those who raise the dead, those who have flesh and bones, and those who ask in detail, will be rewarded with no less, and those who are carved like autumn will not be forgiven, and there is nothing to be done. The wealth of heaven and earth is supposed to be for the use of the state, but if it is not presumptuous, how can it be permanent? Therefore, those who hide bamboo, cherish sawdust, and have a thrifty income and expenditure are loyal to the country, and those who still spend money have no forgiveness for their sins, and there is nothing to be wasted.

Those who cover nonsense will be deposed, and those who have meritorious service will be rewarded with their duties, and those who are persuaded and punished will be clear, and the government will not be able to be combined! And the sincerity is the foundation! The sincerity is to appoint people, and people dare not respond to me; the sincerity is to try to govern, and the government is not to be lazy and arrogant. Otherwise, the spirit will not be coherent, and although the legal system is detailed, it will not be beneficial.

And the ministers are even more dedicated: those who are difficult to build and easy to destroy, this is the real government, and those who are difficult to operate and easy to give up, this is solid. It is necessary to be cautious of a few slight, and to be cautious of secrecy. There is no need to listen to the government in the open hall, but to determine their aspirations, just like God's pair; there is no need to declare the room to fast, but to make an appointment with their minds, like the presence of the teacher. Make the original clear, like a mirror to stop the water, shine on it and not see it; A thought sprouts, knowing that it comes from heavenly principles, and is full of hope to act; a single thought, knowing that it is out of human desire, and the absolute must be exhausted.

If you love and hate, you will look at those who love and want to be close and those who hate and want to be far away? If you like and fear, you will observe what you like and want to do and those who you are afraid of but do not want to do it? Do not say that the house is leaking and no one knows, and the world will pay attention to it; do not say that it is not forbidden unless it is against people, and the gods will be imprisoned.

The establishment of a law is said to be a system of heavenly defense, and not to discuss the revolution privately; the cashier of a penny, I am a heavenly keeper of wealth, and not a private profit and contraction. The establishment of an official is said to be virtuous for the mandate of heaven, and the hoe of a traitor is for the sake of heaven. It is not difficult to turn Yongxi into a solid one, and it is not difficult to do it, and the ministers do not know the taboos, and they are too strong to tremble. Yes, you are right. “

I have to say that this article is a little longer, but Yang Zheng has an excellent memory, he memorized it word for word, and after reading the last word, he doesn't need to look at everyone's expressions to know what everyone looks like, who let himself recite the champion's lone book, this talent is not blown out, he looked around with great satisfaction, and saw that except for Yang Shiqi, Hu Ying, Yang Rong, Yang Pu and others nodded more than once, the rest of the people were still immersed in his strategy, and they had not yet come back to their senses.

Yang Zheng smiled proudly, Lao Tzu doesn't give some real talent to learn, when Lao Tzu is a cow herder. He smiled, stared at Liu Guan and asked, "Lord Liu, can this policy of the lower official still enter your eyes?" Looking at Liu Guan's deflated appearance, he was so cool in his heart, I embarrassed you, Lao Tzu will let you see what is the eight-strand text and what is the strategy today, otherwise I thought that I had passed the Jinshi examination all day long, and my eyes turned to the sky, thinking that the earth would not turn away from you.

Liu Guan's face was extremely ugly, and he just said that people were tricky, and people had no complaints, and now they made such a policy under such a difficult topic, so that he was not convinced, but he was afraid that he would agree, and the emperor would not agree.

Seeing that he was silent, Yang Zheng smiled proudly, turned to Jian Yi and said, "Lord Shangshu, what do you think?"

Jian Yi said in a straight way: "Lord Yang's core content of this policy is to set the outline and discipline, promulgate laws and decrees, and serve as the first issue of various documents to all parts of the country, so that officials at all levels have laws to follow and follow, so that the people of the world know the law and abide by the law and do things according to the law." It's rare that Lord Yang is still very good at proposing the unity of heaven and man, which is what this official appreciates the most?"

Yang Zheng was stunned, and said in his heart: "If you don't say something nice, can you enter the emperor's eyes?" In ancient times, the emperor was the sky, and the sky had the grace to cover and nurture the earth, but the heavens could not take care of the world by themselves, so they were entrusted to a responsible person, this is the emperor, therefore, the position of the emperor is called the heavenly position, the duties in charge are called heavenly duties, the people under his command are called the heavenly people, and the city where he lives is called Tianyi. Zhao Bingzhong believed in his answer sheet that every power of the emperor was granted by God. Therefore, the emperor's formulation of a law is to protect the system for heaven, the cashier of a penny is to protect the property for heaven, the setting of an official position is to appoint virtuous people for heaven, and the elimination of a treacherous person is to crusade against the guilty for heaven. In short, the emperor's thoughts and deeds represent the heavens. That is to say, the emperor is the sky, the sky is the emperor, and seeing the emperor is seeing the sky, and he has completely merged the sky and the emperor into one. In the eyes of ordinary people, the power of Heaven is supreme, and no one has the ability or should not stop and change the work of Heaven's creation. Since the emperor is heaven, people should bow their heads and obey the emperor, and obeying the emperor is conforming to the will of heaven. This kind of thinking of the unity of heaven and man was naturally liked by the emperor, otherwise he would not have won the champion!" Seeing that the other party was working hard for such a while, he saw the key points of this strategy, and secretly admired the talent of others, and said in his heart: "I can't see that this old man is old, and he still has such skills, is it really ginger or old spicy?"

^^^

This champion scroll was written by Zhao Bingzhong in 1598 according to the palace examination question "Asking the Emperor's Government and the Emperor's Heart" issued by the Wanli Emperor in one day. In the article, he discusses the relationship between the emperor and the people, policy and the rule of law, and the rule of law and morality. He reversed the theory of "grass people" and "untouchables", and clearly put forward the viewpoint of "heavenly people", placing the emperor and the common people on an equal footing before God, and his legal system, moral system, and clean government played an important role in calming the people's hearts and stabilizing society. The whole article is written smoothly, magnificently, with clear views, concentrated themes, thorough reasoning, and in one go, it is a rare good article on governing the country and the country, and there are still merits to this day, so I will show you here!

The minister replied: I have heard that when the emperor comes to rule the country, he must have a practical and feasible way to govern the country, and then he can restrain his subjects, and only then can he obtain prosperous and peaceful governance; he must have a practical idea of governing the country by advocating and leading the country, and then he can temper and motivate the officials, revitalize and reform all kinds of affairs, and achieve very prosperous governance.

What is a practical and feasible way to govern the country? It is necessary to establish a program of discipline, promulgate laws and regulations, hang them on both sides of the palace gates, place them at the head of the laws and regulations, hang them all over the imperial court, spread them all over the palaces, spread them at all levels, and send them to the ends of the earth, up and down, vertically and horizontally, in large and small areas, all of which are strictly everywhere, and there is no omission in the slightest. What is a practical idea of governing the country? It is to inspire the lazy and lazy, to inspire the shrewd and capable people, from the depths of the heart, from the subtleties, starting from the imperial court, spreading to all parts of the court, infusing into the corners of the frontiers, and spreading everywhere, so that the spiritual will of the subjects of the world is unimpeded, and there is no blockage everywhere.

When the feasible method of governing the country is implemented, then the officials have a law to follow, the people have a law to govern, people see and hear the same, there is no confusion in hearing and hearing, there is no worry about scattering and disorderly, and the state mechanism used to rule can manifest its role; when the practical and feasible idea of governing the country is established, all the organs of authority will be able to cooperate with each other tacitly, the poor people will be secretly convinced, the will will will be unified, the law will not be disorderly, there will be no scourge of cumbersome and lazy, and the foundation for ruling will be solid. With such a state machine, it is not an empty power to control the world, and it can show that the people of the country will defend the world and maintain and restrain each other, and the peaceful and prosperous times will be gradually achieved; with this kind of fundamental governance, it will not only use laws and regulations to control the world, but also can inspire the spirit of the subjects, and everyone will compete and encourage each other, and a prosperous society will not be achieved without hard work. Since ancient times, emperors who did not go down the steps of the palace but were able to quickly spread the word in the world, and when they did not leave the palace gate, their orders could be responded to like a drum answer, and this was the way of governing the country! Later, the emperors who advocated purity lived deep in the palace and all the officials were loyal to their duties, which was to implement practical and feasible methods of governing the country with practical ideas of governing the country.

Later generations talked about the shrewd emperor, the first to recommend Emperor Xuan of the Han Dynasty (Liu Xun), when he governed the officials competently, the people were peaceful, it can be said that the governance was effective! But he was also dedicated to the inspection, so where the inspection could not be inspected, there must be omissions, and the people who were rewarded by fraud also followed; the deep and silent emperor that later generations said, the first to recommend Emperor Wen of the Han Dynasty (Liu Heng), he was simple and modest, and he did not happen to set up a name, which can be said to be a lenient policy! And he paid special attention to self-cultivation, and this kind of self-cultivation and emphasis on thinking was imperceptible and carried forward, so a peaceful society appeared.

If the emperor wants to blame the officials, the officials have already seen the emperor's slackness and followed suit; the emperor wants to ask the people, but the people have already peeked into the emperor's negligence and discussed it privately. Even if the country's program and laws are clearly formulated, and the top only has empty words, and the bottom only uses false counterparts, and the upper and lower levels deceive each other, although they have the benefit of clear inspection, they will also suffer from clear inspection. If the idea of governing the country is smooth and the state is not negligent, the idea can be quickly turned into an order, and the subjects will trust the emperor's will and be safe; As soon as the rules and laws are complete but not operational, the upper side is governed by spirit, the lower side is managed by practical administration, and the upper and lower levels are warned against each other, there will be no name for repeated inspection, but there will be the advantage of detailed investigation. The saying that Emperor Xuan of the Han Dynasty is not as good as Emperor Wen of the Han Dynasty reflects this truth!

Respect Emperor Taizu (Zhu Yuanzhang), his wisdom is endowed by God, and his resolute character is determined by nature. In the early days of the country's initial creation, he created a system and a strategy and set a great plan for all generations; after the world was stable, he further established the program and discipline, and left a magnificent charter for a hundred generations. Commendations and awards were given to outstanding officials who had excelled in the rise of the examination (local name) and the governance of Yingchuan, and as a model to encourage learning from all localities, and the eagles, birds of prey, and tigers and beasts that plundered the people, they must be defeated and subdued, so as to be wary of the many officials. (If) those who are good at figuring out the emperor's thoughts and replying, and who are good at handling government affairs and like to check the right things repeatedly, they will engage in false deception; Respectful Emperor Xià, you have the natural qualifications of wisdom and wisdom, and have the ability to write; I think: The emperor is the sky, and the heavens have the grace to nurture the earth, but they cannot take care of themselves; the emperor should govern the world according to the laws of heaven, and would rather concentrate on conforming to the changes of nature; like returning to the era of Tang Yao and Yu Shun, the emperor governed without effort, and gried; The record says that those subjects who have a reason to build a country will be handed over to the management; the current emperor and His Majesty will allow others to conspire to govern the country and practice practical governance every day; those who are ashamed of their words and are good at handling government affairs and like to repeatedly check for correctness will engage in falsehood and deception, and will often gain a dead letter. How can we inherit the supreme ideas of the emperor and carry forward the beautiful customs of ancient times?

Respectful Emperor Xià, you have the natural qualifications of wisdom and wisdom, have the morality of civil and military saints, hold the strict and beautiful Xuanse token (power), bear the great foundation of the country, hold the multiple powers of the subjects to make the subjects clean, and go on many expeditions to stabilize the frontier so that the subjects of Kyushu will bow down to their orders, and you have already held the sword of Tai'a and puffed up the furnace of smelting, which can be higher than the five emperors, better than the three kings, and despise the emperors of all generations below the Han Dynasty! However, you still let your ministers come to the court to seek the art of following the name and responsibility, and want to inherit the atmosphere of Tang Yao, Yu Shun, and Yongxi Emperors. I am fortunate to be in a place close to the imperial court today, and I can speak freely without scruples, how dare I not sacrifice my liver and courage to the emperor!

I think that the emperor is the sky, and the heavens have the grace to cover the earth, but they can't take care of the world themselves, so they entrust their responsibilities to the king. The emperor has the power to rule the country, and he really has something to bear from heaven. Therefore, the way to do things comes from the vast and boundless heaven. The position in which they dwell is called the heavenly position, the duties they hold are called the heavenly vocation, the people they rule over are called the heavenly people, and the cities they set up are called heavenly places. Therefore, when the revival theory reaches the great rule of the world, it must be corrected by heaven. And now the heavens are deep and far-reaching, beautiful but immeasurable, faint and faint, vague and impossible to see. The four seasons (spring, summer, autumn and winter) and the five elements (gold, wood, water, fire, and earth) each serve their own official position, and the mountains, rivers and seas all show their duties. Everyone receives the blessings of the vast universal wealth, and receives the blessings of the great and vast everywhere. There is no lack of loss to seek change, there is no stagnation and blockage to block its effect, this only true meaning is silently brewed in space, and the inexhaustible essence is secretly flowing in infinity, which is the inherent creative power of nature.

The emperor wants to rule the world according to the laws of heaven, and he would rather concentrate on conforming to the laws of natural change and entrusting him with strict and sober rectification! This requires all kinds of functional departments at all levels to implement practical and feasible methods for governing the country; the emperor must unify the people's minds according to the laws of heaven, and would rather concentrate on affairs outside his body and use powerful and powerful laws and regulations to control the political power! In this way, there must be some people who are bent on not stopping and who are sincere and shrewd to implement practical and feasible ideas for governing the country.

For example, back in the era of Tang Yao and Yu Shun, the emperor ruled without difficulty, giving his subjects the joy of harmony and harmony and the joy of a spring breeze; the common people also hung the laws and regulations on Xiang Wei and understood the reason, forming the custom of singing the song "Striking Kik" and having fun as they wanted. Wise and kind people trust each other and have no scruples, and the rule of inaction, which is praised by all generations, will be realized! At the same time, words and deeds, statements and deeds, and public examinations will be carried out, and after several years and many tests, they will succeed, and the legal system will be detailed and complete without omission. In this way, he uses wisdom and gentleness and humility to infuse this spirit into the lobby of the government office every day, and his style of work is strict and conscientious, and he guides the spirit of people with this will every day, so that there is no need for repeated inspections, and the government can be enlightened and have nothing to worry about. Make unprecedented achievements in ancient and modern times, rebuild the world, and add glory to the sun and the moon. This is to carry out the real government with solid heart, and to establish great achievements with real government.

The "Zu Xun" records that those subjects who have a reason to build a good thing must be handed over to the organ in charge of this matter for implementation, and the government at all levels must not stop it, and respectfully expresses this meaning many times. Later, all the holy kings inherited each other, obeyed this fixed law, accepted the advice of their ancestors, and only carried it forward and did not abandon it. When he arrived at Ming Shizong (Zhu Houxi), let the depressed people know that they would return, and inspire them with wise decisions, and when they saw the abandoned, they would be motivated by shrewd means. Establish social norms and moral norms, revitalize rituals, and negotiate laws. What is covered by morality is as deep as the river and the sea, and what is attained by power is like a thunderbolt. For a while, the rule of officials is prosperous, many achievements are orderly, and the country is impressively prosperous, which is indeed inherited from the martyrs and drooped to the future generations!

Today's emperor is trying to govern the country, implementing practical methods of governing the country every day, and hoping that the ministers will forge ahead. And now man is more indulgent, and indeed it is as the wise man is concerned. Therefore, it is necessary to appoint officials to perform their duties. For those who exceed their authority and ability, they ridicule him with "overstepping their responsibilities and acting on their behalf." This means that we must do what we are responsible for in accordance with our powers, and then evaluate our merits according to what we do, so that officials in the spring will not be allowed to take part in official affairs in the winter, and those in charge of military affairs will no longer be in charge of criminal affairs.

Being ashamed of words and being quick to act has been a lesson since ancient times. For those who compete for extravagance, lie and brag, let them be humiliated by public opinion. Therefore, it is necessary to judge his reality by his speech, and then to examine the effectiveness of his work, so that the quick and dexterous person cannot gain the same reputation as the foolish and sluggish person, and the honest person cannot receive the same honor as the frivolous person.

The officials who inspect are the eyes and ears of the imperial court, and the purpose is to stir up turbidity and promote purity. However, the officials have developed the habit of stealing peace, and even if the officials are sent separately, they cannot completely change this bad habit. The only way to deal with today's plan is to consult extensively, and to strictly control the beginning and the end, we must be like Zhang Yong in Yizhou and Huang Ba in Yingchuan. If the higher authorities are strict in selecting officials, the officials below will be able to persuade them! Education is a technique to rectify and standardize the minds of the people in order to maintain and revitalize good customs and habits. However, there are still deceptions and hypocrisies in the popular atmosphere, and even if they repeatedly order changes to be announced, they still cannot change all of them. The only way to deal with today's plan is to extensively sharpen and train officials to study and promote Confucianism, and we must give them a great trust just like Yangcheng studied in the country and Hu Ming studied in the countryside, so that the people can be educated!

The poor people in the whole country, with ten rooms and nine empty, are not without handouts and bereavement pensions. There are still people in society who are poor and have no way to complain, so the virtue and politics cannot be effectively demonstrated. The corrupt profiteers can be confused, but the public opinion below cannot be reached. Those who fish and hunt for money can withhold the money, and the state spends ten points, but the bottom does not get one point. Why don't you increase the punishment for those who are greedy for secrets and punish him for going bankrupt? The ethnic minorities in the four sides are fighting each other among themselves, and they are unable to cope with the west but cannot cope with the east, not because they do not want to use the army. And before the conquest began, the sons of those who were from rich backgrounds who guarded Baoyu did not have the strategy to resist the enemy's bullying, and recruited some rude and rough people who held bows and arrows, and secretly used some combat methods casually. The state supports them with military spending, and they can't use it when it should be. Why don't we strictly set the selection criteria and open up a wide range of ways to employ people? The accumulation of grievances among the people has a bearing on the peace and stability of the country. And if the depressed qi is not extended, how can it incur auspicious worldliness? Therefore, the punishment must be reused. A person who asks the facts of the case clearly at the time of trial and verdict can bring the wronged person back to life and should be rewarded well; while the criminal law is as detailed as an autumn day, and it is not lenient and forgiven, so that there will be no accumulation of grievances.

The property of heaven and earth was for the use of the state. However, if there is no normal norm for false claims and fraudulent claims, how can the country be prosperous for a long time? Therefore, those who accumulate and cherish even bamboo and sawdust, and those who have moderation in their income and expenditure, should be commended for their loyalty to enriching the country and enriching the people, and for those who are still taking and wasting, there will be no forgiveness for their crimes, and the property of the state will not be poor. Denouncing those who have no merit will enable the officials to be vigilant, and rewarding those who have made meritorious contributions will encourage many incumbents. If the encouragement and punishment are clear, the government will appear to be orderly and reasonable, and how can it not be on a par with the beautiful politics of Tang Yao and Yu Shun! The practical idea of governing the country is fundamental! If people are appointed with the practical idea of governing the country, people will not dare to deal with the emperor with an attitude of reluctance and stealing peace; and if the state affairs are planned with the practical and feasible thinking of governing the country, the state affairs will not be disvived because of people's laziness. Otherwise, people's spirit will not be connected, and the legal system will not be beneficial even if it is detailed and sound.

I also have a proposal to dedicate to the emperor: what I think is difficult to succeed and easy to destroy is a practical way to govern the country, and what is difficult to master and easy to throw away is a practical idea of governing the country. This requires caution in the subtleties and vigilance against the small things. It is not necessary to listen to the government in the Ming Hall to determine the will and strategy of the people, so that the subjects can be solemn as facing the heavens, and without having to perform fasting in the Xuan Room (the name of the palace), the spirit and thinking of the people can be restrained, and the subjects can be as awe-inspiring as the Shibao (officials who taught the children of the nobles in ancient times). Let the heart be clear, like a mirror stopping the water, and there is nothing invisible where it shines, and make every inch of the land suddenly clear, like an empty valley and empty room, and there is nothing that cannot be accommodated by the people who have come to the appointment.

When an idea arises, knowing that it is due to heavenly principles, it is necessary to let it be seen in action as expected, and a wish arises, knowing that it is due to personal desires, it is necessary to let it be extinguished as expected. In terms of love and hatred, what kind of person is it to want to be close to the person you love and want to stay away from the person you hate? In the attitude of joy and fear, you want to do what you are happy with and you don't want to do what you are afraid of? Don't say that the house is leaking and outsiders don't know, but the eyes and ears of the people in the world are paying attention, don't say that it is not forbidden if it has not broken the law, and the gods come down to watch everyone's survival.

The establishment of a kind of law means that the emperor is guarding the system for the heavens, and cannot privately discuss the rise or abolition; the cashier of a penny is the emperor's protection of the property for the heavens, and cannot increase or decrease it privately; the establishment of an official position is that the emperor appoints virtuous people for heaven; and the elimination of a traitor is the emperor's crusade against the guilty for the heavens. This is the first practical idea of governing the country is established, and the practical and feasible methods of governing the country will then be effective, and it will not be difficult to achieve the social atmosphere of the Yongxi Emperor's time, and what else is Emperor Xuan of the Han Dynasty! I don't know what a taboo is, and I dare to offend the majesty of the emperor, and I am not afraid of it, so I am cautious to answer as above.