A blood moon?

Chengli understood that it was not that the moon had really turned red, but that the place was full of resentment, so it polluted the moonlight projected here, and the pollution made the moonlight turn blood red. Pen, fun, and www.biquge.info

What you, the people of the earth, saw was nothing but an illusion.

Generally speaking, demonic qi, filthy qi, resentment qi, evil qi, evil qi, as long as there is too much catharsis, this blood moon vision will appear, but according to the different strengths, the scope of the moonlight will be different.

If it's just a general evil, then it may only affect the moonlight within a few dozen steps around it, and if someone is a hundred meters away, then it will only see the ordinary moon.

And the big demon was born, and under the agitation of the demon power, it was enough to affect the width of a hundred miles.

It is recorded that some of the great powers who were proficient in astronomy also made calculations through this kind of vision—they first traced their consciousness back to the surface of the moon along the moon, and then spread it to all the moonlight, so that it was clear at a glance where there was something wrong and where something was wrong.

As for the other people who don't have this ability, they can only see the same scene as usual, and naturally they don't understand anything, so they can't understand what those stargazers say.

It can be said that in the astrological mystery, the moon is dominant.

However, this is only the art of stargazing in Japan, and as for how the stargazing of the Central Plains works, there is no record of the valley, and there is no way to know about the succession.

I don't know how strong the resentment is here, but looking at the degree of this blood-colored demon, I'm afraid it can at least affect a few miles away.

"What's that?"

Tamako tugged at Chengli's sleeve, pulled back his thoughts, and tilted his chin slightly, signaling him to look to the left.

Cheng Li turned his head and found that in the depths of the jungle, a large faint black shadow appeared at some point.

"Buildings?" However, before landing here, there should be no buildings nearby...... It should be the three of them who caused the accident, the collapse of the courtyard, and the complex of buildings that appeared in vain.

Chengli looked at Qing Shui Baishi and them, trying to see some clues on their faces, but found that they all turned to look behind them.

There?

Cheng Li followed their line of sight and found that two hundred meters away from them, a tall doorway appeared, almost six stories high.

"Torii?" Yuzi confessed first, but her murmur was full of doubts.

The same is true of Seori, and after knowing that it is a torii, a strong uneasiness arises in his heart.

The torii gate is a building made up of two pillars, one on the left and one on the right, and two beams, painted in bright red, and is best known for representing the entrance to the shrine.

"In other words, that building is a shrine?" Cheng Li looked at the complex again, and after being sure, he quickly identified the structure of the buildings by the different roofs.

Sure enough, it's a shrine......

What's more, the torii gate also represents the boundary, and in the Toei Shinto, once you walk through the torii, you have entered the realm of the gods and are no longer in the world.

I don't know if I have entered the Divine Domain, but he knows that he should have entered the Shrine Enchantment.

In this era when the gods do not come out, there are many mages who think that the so-called divine domain is a large enchantment, although it does not seem correct to see the inheritance of the divine land, but the power of the large enchantment can also be seen.

Unlike the mage's unique enchantments, the shrine's large enchantments are not known for absolute defense, but are dominated by changing the environment, and some large enchantments can greatly increase the aura in the enchantment, whether it is the spirit disciple enlightening the spirit or the promotion of the mage, it has excellent effects.

Some can nourish the grass and trees, and a tree can grow for ten years is equivalent to an ordinary tree for a hundred years, you know, almost every shrine has a forest around it, which is the so-called "forest of worship", "forest of town guards", originally it was the residence of other gods and spirits who served the gods, but now it is a strange beast in the shrine's captivity, the residence of the earthbound spirit, which is extremely important to the shrine.

Some can create violent storms, such as the large enchantments in the valley, which can change the weather out of thin air to produce thunderstorms.

Some can extinguish filth and evil spirits, and temples mostly use this type of enchantment, after all, the monk's mana itself has the effect of purifying and exorcizing demons, and it can be said that it complements each other with the enchantment.

Some of them can create illusions, and in the eyes of those outside the barrier, the envelope of the barrier is just a barren Jedi, and even if you unconsciously break in, you will lose yourself in the illusion, and life and death depend on the mood of the person who patrols at the time.

These are relatively common, and there are many special enchantments that are not known to ordinary people.

So, enchantments are just as necessary for shrines as the gods they worship.

Generally speaking, the strength of a shrine can be seen from the extent of the large barrier that protects it, but at least it must be enveloped by the torii, and if it can't even be encompassed by the torii, then the shrine is not far from ruin.

As for this shrine, even Tamako, who is a mage, didn't perceive its existence before this, and its power can be imagined.

Again, this has been held for I don't know how many years without anyone controlling it - and so on.

Chengli suddenly narrowed his eyes, and he felt that he suddenly realized something.

"The original barrier has collapsed." Tamako stretched out her hand and shook it in the void, then looked at the shrine.

That's right.,Otherwise.,The shrine should still be well hidden.,Well,Tamako also thought of this.,So what about them?

Chengli looked at the three Shimizu brothers and sisters, and noticed that they had turned around again, and were looking at the shrine intently at this time, with a bit of expectation on their faces.

It seems that they really know something, they should have come here for this purpose, so the shattering of the enchantment must have something to do with them, and it can't just be just at the right time.

As for the collapse of the courtyard, Chengli also understood that there was no filth, and it was kept very tidy, all because of the protection of the enchantment, and after the enchantment was broken, without the support of the enchantment, the power of the years was highlighted.

If you think about it this way, then the footsteps before, the feeling of being watched, and the sudden obstacle of Tamako should all be the influence of the enchantment.

He was not surprised by this, he knew that some of the illusion enchantments could even construct a living city.

But why was Yuzi tricked, but he didn't?

This matter is really worth pondering, well, could it be that there is actually a special potential lurking in his body that he has not even discovered...... I guess I'm thinking too much, probably, it's because my strength is not enough to attract the attention of the enchantment, right?

Well? They acted.

Chengli couldn't help but squint his eyes as he watched the three of them walk in front of him on guard, and quickly ran towards the shrine.

It's a little strange, do you need to be in such a hurry? In this situation, it is not clear.,You should walk slowly step by step.,Step by step.,After all, it's a shrine that doesn't know how long it's been around.,No matter how you think about it.,The means of defense can't only be enchantment, right?

Or are you guarding yourself against peace, but you don't know the situation at all?

"Someone is coming, it's fast, maybe the mage is in the Imperial Envoy Enchantment." Yuzi suddenly looked up in the direction where the three siblings of Shimizu came, and said.

Mage? Chengli held his breath and sensed it carefully, but he didn't sense anything.

Is it too far away? In other words, the range of my own sensing is too narrow.

"Ah Li?"

Chengli knew that he was waiting for himself to make a decision.

If you guess correctly, there should be a big secret hidden there, and at the same time there are huge benefits, but the blessings and misfortunes depend on each other, and the danger is not small.

Looking at the huge complex, Cheng Cheng was a little depressed, if he could, he also wanted to explore, but thinking of his own strength and the uneasiness in his heart, he suddenly became happy.

"Let's go." Chengli did not hesitate, someone was approaching in the distance, and he understood the truth of the melon field and plum.

"Well, Xiaobai, come here." Tamako responded very obediently, and after beckoning the little white wolf on the side to lean over, he opened the barrier and flew directly to the south.

In mid-air, Seori looked at the shrine and noticed that there were five main halls in front of and behind it, among which the long corridor was winding, the pavilions were dense, and the scale was huge, at least at the level of the Taisha.

Shrines, shrines, shrines, shrines, shrines, shrines, this is the specific rank of Toei Shrine, among them, the shrine is dedicated to the three noble gods, the so-called Amaterasu Daigojin, the moonlit night Mizun, and Suzhan Naruzun (Susanoo).

Shrines of this rank are only qualified to be built by the hand-picked people of the three noble gods.

In the palace below, the sacrifice must also be a great god, and the suffix of the god's name must at least be a great power, a great power and a life.

This kind of rank is generally announced by the emperor.

The third-level shrine worships gods who are very famous among the people, such as the god Inari, and her largest shrine is the Inari Taisha Shrine.

This level is only qualified to be established by the lord of a country, or a daimyo of hundreds of thousands of stones.

The next shrine is usually dedicated to ordinary gods.

At this level, as long as there are tens of thousands of stones, the nobles of the territory of hundreds of thousands of stones are qualified to establish.

The last shrine, which is considered the lowest place of worship, is dedicated to the small gods, mountain gods, water gods, and even some ghosts, undead, and fierce monsters.

The lowest level of this kind can be established in any village, and the so-called eight million gods in Japan, of which 7.99 million, are only worthy of this level of minor gods.

I don't know who is enshrined here, but there is no trace of people, but I am afraid that the god enshrined has been weakened.

Is it because the Heaven and Earth Yuan Qi has become thinner?

I'm afraid, it's becoming thinner now, right?

After it is thin to a certain extent, I am afraid that there will be no spiritual power to generate, and at that time, whether it is a mage or a monster, it is just a strange talk in the mouths of the people at that time, right?

"Fifty years of life is like a dream, how can there be an immortal person in the world......"