Chapter 404, the white fruit tree that is almost called Bai Suzhen

In the world of cultivation, it is not terrible to be favored by others, but it is terrible that no one takes a fancy to it. Pen ~ fun ~ pavilion www.biquge.info

For example, some little demons have embarked on the evil path and cultivated by sucking the essence blood of mortals or devouring souls. In the end, he was either killed by the cultivators, or he was incurring heavenly punishment and ending up in a scattered state.

In fact, for them, the most ideal way out is to worship under the gate of the ancient temple of Mingguan, listen to the scriptures every day, and accept the baptism of Taoism and Buddha.

There is no need to ask, there is a dryad who is willing to sacrifice the fruit of his own fruit, and is only willing to worship at the mountain gate.

After all, the little demon who takes refuge in Buddhism or worships the Taoist gate is like a civil servant who has received an iron rice bowl, not to mention the benefits, and the path to promotion will be much broader.

And the fruit they bear on their own, to be honest, the effect of the fruit itself is not as profound as that of the Taoist or Buddhist sect itself. And when it comes to the background of others, directly participating in the Dao fruits is better than eating their little fruit. Unless it's the true spiritual root of heaven and earth.

The real Heaven and Earth Spiritual Root is an absolute crazy robbery!

Therefore, this kind of lucky person is always a minority, after all, the little demons who are willing to keep their duties are rare, not to mention those who are willing to accept them.

That is, civilization is clever.

On the one hand, the cultivation methods he has are pits, and the other is that he doesn't know whether they are pits.

I don't know if it's a pit or not, of course, it's the Daomen exercises, who knows how big the pit is they buried. He wants his parents to go crazy.

As for the pit, there are demon gates and Buddha gates, and one is a madman who has properly cultivated into chaos.

One is an idiot, a Buddhist chess piece. Even if you jump out, there are only two choices, one is to give up the Dharma and re-cultivate, and the second is to become a mentally ill person and continue to cultivate until one day you find a path that suits you and become one.

This is also the reason why the two saints of Buddhism dared to roll up the monks of the Daomen back then. If you practice other exercises, you will become their people, and it is not a question of whether you want to or not, but a matter of exercises.

"Swear that from now on, I will be dedicated to my Taoism and will never harm the common people!" Wen Wen said.

There is no evidence, what if the banyan tree demon repents, or does not listen to the call in the future?

In any case, this is a thousand-year-old demon, and civilization has the fire method to restrain it, but who knows what kind of development of its sanity has been? Especially Wind Twain's flickering.

In terms of flickering, foreigners are still very capable. Look at the Black Shu summer, and then look at the Indians to understand. Civilization is also asking for this for the sake of insurance.

Otherwise, if one day it learns from the Indian chieftain, and truly believes that the white skin is a good man, a messenger of God. The whiteskins let it take out their enemies, what about the people of color?

In this matter, the history of the white skin is not good.

Demons are terrifying, and people are even more afraid.

Civilization just doesn't want to be a demon, but that doesn't mean that it believes that people's hearts are full of truth, goodness and beauty.

Where did the Baiguo Tree Demon dare to disagree, and swore on the spot, he couldn't wait to sell himself to Civilization and Daomen.

After perceiving a trace of heaven and earth fluctuations caused by the oath, Civilization sealed in his hand and completed the oath with the dryad. This oath is not only standing in heaven and earth, but also the demon statue of civilization has also been intercepted.

The punishment of violating the oath of heaven and earth is not necessarily necessary for civilization, and the monks can also exempt themselves from the punishment of heaven and earth through merit.

This can be said to be the monk's version of the policy on the top and the countermeasures on the bottom.

And the demon of civilization is different, it is chaotic and disorderly. Merit can be offset, and the same can be done when merit does not exist, directly punishing the ontology.

With these two things, civilization is reassured.

The movement of the oath is not small, especially the demon statue of civilization, the slightest chaos, that slightest disorder.

woke up Cheng Tiehuan all of a sudden.

"Who?"

Cheng Tiehuan flew out and stabbed it away, and immediately a sea of fire broke out.

Civilization immediately intervened and took the sea of fire.

And told Cheng Tiehuan what happened when she slept.

Cheng Tiehuan was naturally happy when he heard that there were three flavors of true fire sealed in his lance.

When she heard that the civilization had subdued this tree demon and used it as the mountain protection spirit tree of their temple, she stuck out her tongue on the spot and said, "Ailang, this tree is about to burn." ”

She was embarrassed to say that it wasn't a good thing she did. Although civilization hastened to reclaim the sea of fire, the damage has been left behind. At this moment, the white-fruit tree demon looked quite miserable, not to mention that the leaves were all burned, and even the branches were black, faintly emitting a smell of charcoal.

"The little demon is fine, just rest for a while!" "The white fruit tree demon saw a divine spirit floating out of the civilization book, and hurriedly spoke.

It recognized the breath on Cheng Tiehuan's body, and knew that there were three flavors of true fire in her lance, and it didn't understand the importance of a good relationship.

This is an instinct that is a matter of life, and has nothing to do with IQ and EQ.

"Baiguo tree, do you have a name?" asked Xuanwei.

"The little demon doesn't have a name, but the creatures around it, calling the little demon 'grandma'. But the little demon doesn't want to be called grandma. Baiguoshu said.

"Indeed, if you call grandma, you are really going to become a Chinese ghost story. And what's your name?" asked Wenming.

Hearing Wenming's words, the tree demon became a little uncomfortable, and it was a little eager to welcome and refused: "Heavenly Master, I am the Baiguo Tree to attain the Dao." In the past, when the immortals were still around, most of them called me Bai Shushu, and I also called myself Bai Susu. ”

"Tsk, then you're still called Bai Susu. Civilization waved his hand.

For civilization, as long as this thing is not called Bai Suzhen, whatever it is called?

After all, Bai Suzhen is a bit of a pit, that is, Xu Xian has the courage to beep snakes.

If this tree also learns from Bai Suzhen, go and repay the favor. So how did that yellow hair beep a tree?

This picture is so beautiful that civilization does not have the slightest intention to participate.

He could only say that all the guys who cultivated here in the past didn't know how to take names, what kind of ghost names did they take. If this is a pine needle tree, is it called a white needle?

Of course, it's been called for more than a thousand years, and it's hard to change, isn't it?

Ahem......

"This, Comrade Civilization, the commotion just now is a little too big, and the police force who came to help saw the fire here and has already found it. Chen Baiqiang suddenly reminded.

It's his job - there are things that you don't allow to know if you don't have a level.

Wenming looked at the messy ground and the banyan tree demon in front of him, and immediately said, "Bai Susu, you go to the city god temple on the mountain in front of you first." I'll make specific arrangements for you when I get back. ”

"Follow the orders of the Heavenly Master!" Bai Guoshu replied in a low voice.

Moving to the dry ground next to it, the roots of the banyan tree dug into the soil, and then the entire body sank under the surface.

"It's convenient to escape! Escape directly, but you don't need to explain. Civilization said, looking at the ground that was soft and there was no trace of it.

The empty ground is much easier to explain than the scorched trees.

If you encounter a more serious policeman, it is also troublesome to have to investigate who set the fire.