Living in the red dust, it is difficult to leave the suffering of the world.
After months of hard work, the free part of the first 300 chapters was finally refined. X is more or less proud in his heart, hahaha!
The first half talks about the birth and growth of Shandan and Gu Haiping, as well as the process of the two people meeting and getting to know each other, as well as how they got along with each other and worked together in a difficult environment. Of course, there is also a conflict between the short firewood, rice, oil, salt, ideals and reality in the parents.
Living in the red dust, it is difficult to leave the suffering of the world.
When the two got married, although Shandan naively thought that if he didn't live with his in-laws, he could save a lot of conflicts between his mother-in-law and daughter-in-law that needed to be dealt with, and he also thought that as long as he treated others wholeheartedly, he could be filial piety to his mother and son, brother and brother, Gu Haiping also repeatedly assured that their small life was only for themselves and would not be affected by the family. However, in fact, no matter where you go, the marriage of two people is the union of two families, originally in the great north, it is often the woman's family who is more picky and domineering, but it is the opposite of Shandan, the tolerance and generosity from the mother's family, often by the in-laws' nonsense and troubled to the distracted and lifeless.
During this period, Gu Haiping would also be anxious, but in the face of rude requests and harassment from his flesh and blood relatives again and again, Gu Haiping was also at a loss.
Among them, all kinds of conflicts are indispensable, but they are just a few waves of time that have passed, and they have passed.
It is interspersed with the story of Shandan's colleague Ah Ling, which can be regarded as a big drama in real life, which could have been written into a book independently, but considering the scope of this book and the analysis of human nature, it was put into it, but there were constant conflicts and contradictions, which was very interesting and worth pondering.
It is said that poor people must have something to hate, but if we can be placed in the grand cosmic space, we are just a small speck of dust, whether it is bitter or happy, it is a role of a fresh breeze for a while, and there is no need to take it too seriously.
The sad thing about people is that even at the funeral of others, they do not realize that they will die, so even 80-year-old men and old ladies are difficult to give up fame and fortune, let alone other people who live in the world and do not count the people who are drowning to their necks. Therefore, whether it is from Mr. Gu's insecure and unsatisfying greed, or from other people who compete for fame and fortune in work and life, Shandan can understand and understand.
Shandan thinks that the world is not only the part we can see, but also the part that we can't perceive.
The Buddha said that all karma is with you, but it is credible.
Everyone's birth and death are predestined.
Many seem to be accidental, in fact, are the inevitable results, there is no accident in this world, people meet, acquaintance, get along, parting, are the process of life has already been arranged, just like a running train, people up and down the station have their own specific itinerary, can go through a period of time together, is the inevitable fate. Therefore, not refusing to come and not staying is also considered to conform to the time.
The good times always go the fastest, and then everything is in order, and the days of recuperation are not long in peace, and in the journey of maintaining normal travel, the one who should get off the bus leaves without a sound......
This book is a record of the first half of Shandan's life, and it is a pain that she can understand but can't let go of in her life!
If you can empathize, please pay attention to the collection and give support, after all, it is difficult to see such pure emotions in the materialistic and impetuous reality.