Zheng Zifu is the first person on the list, Zheng Zifu cherishes his reputation very much, Zheng Zifu said that he can write to settle the world, and martial arts can be used to determine the world. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info The so-called text has no first, so it is light, and there is no second martial arts, so it kills each other, which also corresponds to the blind date of those who are worried about each other, and those who hate each other with the same desire, this sentence. Zheng Zifu is now sanctified in the flesh, Taishang Laojun came to Zheng Zifu to do the divine temptation, to see if the first person on the heavenly list set by the Jade Emperor can live the temptation of the gods, it is said that there are only three people who can live the temptation of the gods, namely the Jade Emperor, the Taishang Laojun, and the Taishan Stone Holy Stone dare to be. Before the creation of the universe now, there was no place in the void. There is no crystal, no light, no meridian and no dimension. The source of nothingness is the Tao, the Tao produces the basis of matter, the Tao runs through the inside and outside of matter, itself has infinite creativity, and exists eternally in the infinite, he is the foundation of the Tao, the absolute truth, the foundation of life, and the soul of nature. It is the master and source of all matter. In the hearts of Muslims, he is Allah. In the Old Testament, he is the God Jehovah. In Hinduism, he is Brahma, and in the mainstream thinking of Chinese culture, his image is Yuan Shi Tianzun. In shamanism, he is the eternal being. The beginning of creation is the heart, and the first omen of the innate is born. In the emptiness, the place of the void, the information machine, the melting of the mist, the five elements of yin and yang create their shape, the gods began to be born in the infinite, the time of the Xuanjing is not divided, in the void, the sky is far away. In the vastness of the void, the materialization of profit and loss is mutually reinforcing, if it is floating, the five elements are divided, if it is in a trance, there is no difference, and the innate gods are floating without evidence. All things are gone. Shi Wuji Saints, True Gods and Immortals, Buddhas, Ancestors Xuan Gaozhen, everything is not bad for the Dharma Body, but when they encounter this catastrophe, they are wiped out by chaos and gradually lose their gods. If the gods and forms are mutualized, they will be lost forever and their roots will be uprooted. All people can only rely on the ancestor to open up a new universe and entrust the true body. The Supreme One, the supreme title of the Daomen, moves the sense of the other, and the answer from the other is that the good and evil should move the heaven and the earth, and there will be retribution. In other words, the so-called "induction" refers to the retribution of good and evil, and the gods and ghosts of heaven and earth give corresponding rewards and punishments according to the actions of people in the world. Therefore, the opening chapter is based on the sixteen characters "There is no way for good and evil, only people call themselves, and the retribution of good and evil follows like a shadow", and advocates the concept of cause and effect of "good is rewarded with good, and evil is rewarded with evil". He then pointed out that in order to live forever and be blessed, people must do good deeds and accumulate virtues, and listed 26 good deeds and 170 evil deeds as the criteria for pursuing good and avoiding evil. This is Taishang Laojun's ability. I don't know when, Zheng Zifu actually came to the Jade Emperor's side, and he was granted the permission of the Jade Emperor and taught Zheng Zifu the Five Thunder Tips, and Zheng Zifu was called Tiantianying, called the earth and earth spirit, and he could go anywhere in the Three Realms without being trapped. After thanking Emperor Yu left, Zheng Zifu saw a tragic scene, so that Zheng Zifu did not dare to take a look, Zheng Zifu saw the Terracotta Warriors and Horses Pit of Qin Shi Huang, located in Lintong District, Xi'an City, 1.5 kilometers east of the Mausoleum of Qin Shi Huang, is a part of the Mausoleum of the First Emperor of Qin Burial Pit, and a large number of terracotta warriors and horses were unearthed in the three figurine pits that have been discovered. In 1987, the Mausoleum of Qin Shi Huang was included in the list of world cultural heritage protection, and has been visited by more than 200 national leaders, becoming a golden business card of China's glorious civilization. The Terracotta Warriors and Horses of Qin Shi Huang are one of the greatest discoveries in the history of world archaeology, and the Terracotta Warriors and Horses are divided into

【Sergeant Figurines】

Soldiers, that is, soldiers on chariots other than drivers and drivers. Generally, there are two sergeants on the chariot, the left figurine and the right figurine. The left figurine of the car wears a long shirt, armor on the outside, shin guards, a middle curtain on the head, and holds a spear, a ge, halberd and other long weapons in the left hand, and the right hand is in the shape of a car. The costume of the right figurine is the same as that of the left figurine, but the posture is reversed. They are both the main force of combat vehicles, but according to the literature, they have certain differences in weapon configuration and combat duties. Judging from the weapons found around the remains of the chariot of the Qin Warrior Pit, the left and right sides of the chariot of the Qin Dynasty were armed with long weapons such as ge, spears and long-range weapons such as bows and crossbows, indicating that the division of labor between the left and right sides of the chariot was not very clear. On the chariot, in addition to the spear driver and the figurines on the left and right sides of the chariot, there were also figurines of military officials who commanded the battle. Military officers are divided into high and low and have the responsibility of operational command.

Standing figurines

Standing figurines are a special type of troops in the Qin figurines, unearthed in the east of the No. 2 pit, the weapon is a bow and crossbow, and the kneeling figurines together form a crossbow army array. The standing figurines are located on the formation table, dressed in light battle robes, tied in a bun, tied with leather belts at the waist, and pedaled square mouth and pointed shoes, light and flexible clothing. This posture is just like the "Wu Yue Chunqiu" recorded in the "way of shooting, the left foot is vertical, the right foot is horizontal, the left hand is like a branch, the right hand is holding a child, this is the way to hold a crossbow." The gesture of the standing figurine, consistent with the documentary record, shows that the art of shooting in the time of Qin Shi Huang had developed to a very high level, and various movements had formed a set of standardized patterns, which were inherited by later generations.

【Kneeling Figurines】

The kneeling figurines are the same as the standing figurines, unearthed in the east of the No. 2 pit, and the weapons they hold are bows and crossbows, which form a crossbow army formation together with the standing figurines. The standing figurines are located on the table of the formation, while the kneeling figurines are located in the center of the formation. The kneeling figurines are wearing battle robes, wearing armor, holding a bun on the left side of the head, holding a head with their feet on the square mouth, squatting with their left legs, landing on their right knees, turning their upper bodies slightly to the left, and holding a bow with both hands on the right side of their bodies, showing a single soldier training action with a bow. In the sculpture art of kneeling figurines, there is one thing that is very valuable, that is, the soles of their shoes, the dense stitches are meticulously carved by craftsmen, reflecting the extremely strict spirit of realism, so that later viewers can feel a very strong breath of life from the warriors of the Qin Dynasty.

Moreover, the kneeling figurines are the only terracotta warriors and horses that were extremely complete when they were discovered. There was also red on the armor behind him, which was amazing. 【Samurai figurines】. Samurai figurines are ordinary soldiers with an average height of about 1.8 meters. As the main body of the military array, the number of unearthed in the Qin Warrior Pit is the largest, and it can be divided into two categories according to the suit, that is, the warrior in battle robe and the warrior in armor. They are distributed throughout the army as the main combat force. Most of the warrior figurines in battle robes are distributed on the surface of the formation, and the armored warrior figurines are distributed in the formation. Both types of samurai are armed with actual combat weapons, with a high-spirited temperament and movement in silence.

【Warrior Warriors】

The military figurines are lower than the general figurines in terms of status, and there are intermediate and subordinate levels. The number in the pit of the Qin figurines is very small, less than ten pieces have been unearthed, and they are divided into two categories: the general figurines in battle robes and the general figurines in armor. From the appearance of the armored general figurines, they wear double or single long crowns, and there are several different forms of armor. The warriors in battle robes are dressed plainly, but the chest is decorated with knots, while the chest, back and shoulders of the armored generals are decorated with a total of eight colorful knots, which are gorgeous and elegant, setting off their rank, status, and majesty in the army. In addition to the difference between the military figurines and the generals, the mental temperament is also slightly different, the figure of the military figurines is generally not as plump and burly as the generals, but the overall is relatively tall, the shoulders are broad, the chest is upright, and the demeanor is solemn. It shows more of their diligent thinking, brave and capable side, and some miss their hometown.

【Cavalry Figurines】

The cavalry figurines were unearthed in the No. 1 and No. 2 pits, and there are 116 pieces, which are mostly used for wartime surprise attacks. Due to the special class of troops, the attire of cavalry is obviously different from that of infantry and chariots. They wore round caps, tight-sleeved blouses with the right side of the collar hidden over their chests, tight trousers underneath, boots on their feet, short, small armor, no shawls on their shoulders, and no armor on their hands. The clothes are short and light, leading a horse in one hand and a bow in the other. From this particular attire, we can clearly see that from the ancient cavalry tactics, the agility of the knight's actions was a basic requirement. The image of the cavalry unearthed in the No. 2 pit is the earliest cavalry object found in the history of Chinese archaeology so far. Therefore, it provides very valuable archaeological data for the study of cavalry clothing and equipment at that time.

【Warrior Figurines】

The figurines were found in the three figurine pits, and they wore long shirts, armor on the outside, arm armor and wrists, hand armor on their hands, shin greaves, neck armor around their necks, scarves and long crowns on their heads, and their arms raised in front of them to pull the bridles. Due to the extremely strong lethality of chariots in ancient wars, the position of the driver in ancient wars, especially in vehicle wars, is particularly important, and even directly related to the victory or defeat of the war.

In 1978, former French President Jacques Chirac said after visiting: "There are seven wonders in the world, and the discovery of the Qin figurines can be said to be the eighth wonder." If you don't look at the Qin figurines, you can't be considered to have been to China. "These are all legends, but these legends are true, before this, these terracotta warriors, could have become immortals, but they gave up, the reason is that Zheng Zifu saw the tragic scene, these soldiers, premonition that there is always uneasiness in this world will make people upset, they can still be silent, but their righteous deeds are shocking, they choose to be buried by the yellow sand and dust, they choose this, still failed to change the uneasiness in the hearts of the people, Zheng Zifu was ordered by the Taishang Laojun, let them live again, Zheng Zifu said, I am the first person in the heavenly list, you just need to read my name out loud, I will come to help you。 They still gave up the chance to survive, saying that one day, when that day comes, they will come out to maintain world peace, Zheng Zifu didn't insist anymore, so he called in

Big words: The immortal 'Tuxing Sun', the main story is the big idiot and the Liuhe Xingjun. In "Romance of the Gods", a hero with the "Earth Escape" stunt can sneak quickly underground. Because of this stunt, he has made a lot of contributions. He was also captured by the enemy many times, but as soon as his body touched the land, he would disappear without a trace like a fish swimming into the sea. At this point, he is much better than those unaware muscular generals. The immortal 'Tuxingsun' accepted these terracotta warriors as apprentices to maintain world peace, but a large number of cultural relics were unearthed, these are all illusions, which are all the immortal 'Tuxingsun' to let people do good deeds and fear heaven and earth to set up a blind eye.

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