Baidu Zhengzi, the first person on the Tianbang, said that it is impossible to ignore the current situation, but the ability to do so for a moment is limited...... I also hope to consider more "one-sided" than in the past, and how to ?...... sustainable development

~ My thoughts are a little chaotic, my mood is a little chaotic, when I can't bear it, when I want to break out the power of the wilderness, there is a charm that can restrain me, that is, a hundred yuan bill, the more the better,

I think it's just one point - leave room for things, don't exhaust your body and mind, know that there is the unknown, and then allow new things to emerge while accumulating (local discovery and renewal, rather than doubting everything)......

If the fish of one moment are inexhaustible and drink, there will be other fish that will live endlessly......" Zheng Zifu said that being true to his inner feelings is the direction he has always adhered to, or stepping out of his inner world. Pen & Fun & Pavilion www.biquge.info My heart and the world are the world of ice and fire, but the answer is to give up complicated concepts, soft mind awareness, you must know that concepts and thinking, is aware of the consciousness of the separation of consciousness, hindering the reality of the mind, everything you see, is the heart sees the memory of the soul, the past, the future, the present, is the ability to see the illusion; the thinking of you, is only the dust on the mind, wipe off the dust, the reality of life will be revealed; the mind is in the memory, the dream that appears, not the dream, the seeing is nothing, the seeing is unstained, the separation from the seeing, the separation from the seeing, that is me. ”

I am so simple, so simple that I can't analyze it with my mind, my expression is so simple, so simple that my emotions can't be stained, the truth is in the delusional body and mind, in the delusional habits, pure and obedient, the Buddha nature is in the confusion of the self, in the greed of desire, clear and clear, there is no thinking reason that can lead to me, because consciousness is the confusion of rigpa, there is no action that can restore me, just because the mind is separate, that is, the delusion that creates me, there is no experience to describe me, because experience is the shackles that bind me, everything is done by rigpa, rigpa is presented in a chaotic way, and in the creation of life, there is no emptiness。

To love the enemy in your heart, you must know that any enemy is the illusion of hatred in the mind, the confusion of awareness, the manifestation of love and hate, the hatred of the heart projecting hatred, like the waves of the sea, the enemy and your hatred are originally one, to love your enemy is to forgive yourself, to dissipate the waves of hatred to soothe the confusion of awareness, to calm and peaceful emotions, that is me. "All lovers, relatives and friends are the debts of the soul, just like the foam of the waves on the sea, it is the love in my heart that reflects me, and becomes the relatives and friends in your eyes. Purify the body and mind, no longer disturbed by the noise of the bubbles, the bubbles disperse, the sea is deep and unmoving, reflecting the body and mind like a void, the emptiness melts into nothing, that is me. "Open your heart, no longer use the floodgates of rational ideas to hinder the mind's awareness, the path of life is as open as a clear sky without impurities, as if the moonlight has not been dyed, because of the artificiality of your mind, give life the ups and downs of fate, and erect a mountain barrier in the empty plains, a trace of doubt is a deep valley, a trace of greed is a mountain, a thought of hatred is a wolf, insects, tigers and leopards, a trace of love is a swamp lake. ”

"You have forgotten your primitive face, stumbled, and walked on a delusional journey full of hardship, because of ignorance and greed, the lonely and helpless body and mind, the love and desire of the soul, created the dream of life and death, shaped the troubles of disaster, and left the greedy habits that bound the soul, you will see me, I am your original appearance. "Completely abandon the self, you embrace the wholeness of life, the long river of life and death is manifested by your heart, release the fear of self-protection, soothe the gentle heart that is the ocean of great love, love is separated from language, love contains truth, love sweeps away evil spirits, love drives out darkness, love is blessing, forgiveness, and self-discipline, love is the root of renunciation, is the flow of light, is the joy of Antai, is the satisfaction of bliss, is the god who ends fear, see the great love in the heart, you see me, rely on the devotion of the heart from me, melt the ice of self-torment, pure love illuminates the body and mind, accept all is my face。 I am pure and unpretentious, the joy of nakedness, the liberation of freedom, the clarity of the present, the gentle serenity, the beauty is not enough to describe my splendor, the greatness is not enough to evaluate my simplicity. Rigpa is so intuitive that sentient beings see, hear, and perceive that it is me, but sentient beings cannot see me because they think and see it, just because they are seen by sentient beings, and it pollutes my innocence.

"I am the primordial rigpa of all beings, waking up with you in the dreams of birth and death; I am the joys, angers, sorrows, and sorrows of all beings, and with the ups and downs of delusions, the untainted consciousness is me, I am the consciousness of all beings, and I am the consciousness of all beings, and with the perception of your mind, the separation of consciousness, the causes and causes of the present arise and disappear, but in the birth and death of all beings, as if they are not moving, and all the realms arise because of the separation of the mind, and I am pure and unattached in what you see; the universe reflects me, because in the delusion you recognize me, and the primordial light of all beings appears; I am the source of the experience of hatred, happiness, and love in the depths of your soul, when the experience of life is immersed in the experience of life, but the experience disturbs the peace of nature, and the experience becomes you, lost the original untainted purity, doubts appear light, enlightenment embodies wisdom, the world appears because of separation, you are my lost, I am your original, I will sleep in the bottom of your heart. ”

The world reflects rigpa, rigpa is realized with the reflection, afflictions are bodhi, bodhi is accompanied by afflictions, and nature is as silent as this, sentient beings are me, I am sentient beings, sentient beings are sentient beings, sentient beings are approaching me, sentient beings are looking for me, sentient beings are aware of the bare cognition of their own minds, untainted minds, that is my figure, sentient beings extinguish their thoughts, thoughts merge into their own nature, and they are awakened, that is, when I wake up from my dream, the present is eternal, I accompany the beginningless universe to become and dwell in the void of bad emptiness, and the dependent arising emptiness is me; I settle in the void and the immeasurable minds of sentient beings, shining in the delusions of an instant, and sentient beings refract my nature according to the illusory karma of their bodies and minds, and present the ups and downs of fate, sentient beings are troubled by doubts, looking for my path, and conjuring up 84,000 methods. "Consciousness is presented by the tension of the mind, emotions are presented by the climbing of anxiety, awareness is presented by the uncertain doubts of the mind, the self is presented by the fear of being lost, a sense of contraction, the essence of all experiences is suffering, sentient beings are the karmic results of all kinds of suffering, lost in nature and sinking into habits and torment, because you have lost your primordial nature, you have climbed because of fear, you have chosen illusions in order to prove your illusions, just like a person who can't swim falls into the sea, desperately struggling to grasp the straw that saves his life, you are lost in the dream of ignorance, but because you want to confirm the truth of existence, you have lost your original face, you are the lost me, I am the awakened you, you are what I am looking for in my dreams, looking for a rest, and I am the one who is far away from doubt and does not need to be looking. ”

rigpa has never been detached from sentient beings, sentient beings have renunciated themselves, and the mind has nothing to gain is rigpa. The eyes that see the world do not change their ability to see because of what they see, the consciousness of distinguishing between good and evil does not change their ability to distinguish between good and evil, the memory of true and false concepts of right and wrong does not stop thinking because of true and false concepts, the heart that feels sorrow or joy does not change the awareness of what can be experienced because of the experience of perception, the mind sees God and sees the devil, the nature is not noble because of God, it is not humble because of the devil, everything that the mind sees is but the nature of the mind that can see is fluctuating, I present the world with your heart, the world is extinguished in the heart, and the wisdom is light, that is me, with the pure, the pure, with the dyeing, the dyeing is dyed, and it appears everywhere in the Ten Dharma Realms, but in all the names and appearances, it falls and is pure。 Present my confusion with the cause and effect of the birth and death of sentient beings, present my life with the appearance of all sentient beings in the world, present the path to find me with the truth of all laws, present my wanderings with the nature of all things, present my troubles with the dust and Buddha land, and present my suffering with the sentient beings themselves. The observation of birth and death in the midst of birth and death is wakefulness, the observation of birth and death is enlightenment, there is no difference between seeing and seeing, there is no difference between sobriety and confusion, there is no difference between sentient beings and Buddhas, there is no difference between birth and death, there is no difference between birth and death, there is no difference between reality and delusion, there is no difference between defilement and bodhi, there is no difference between heaven and hell, there is no difference between reincarnation and nirvana, there is no difference between consciousness and awareness, there is no difference between being and what you see, there is no difference between being and being empty, you see me when you see everything that is not like each other, and your troubles are my wonderful enlightenment. "When Buddhists recite sutras and recite the names of the Buddhas, you must know that the Buddha they are reciting is me; when God teaches to pray to God and repent sincerely, you must know that the Holy Spirit to whom the heart prays is me; when the outer paths worship the fire and the moon, pray for the blessings of the gods and praise the greatness of the Creator, you must know that the light of miracles is me; Lao Tzu calls me the Tao, the Buddha says that I am sexual, the outer way respects me as the Buddha, and all beings seek me as the truth, according to the different understandings of all beings, the different beings who know me now, all beings and I are one and the same, knowing me and having you, extinguishing your heart is me, in the discrimination of sentient beings, I have no take, no impurity, no life, no death, never far away. "Rigpa manifests itself in everything, following the birth and death of the causes, but far from birth and death, following the change of all things, and seeing the impermanence of all beings, and seeing the impermanence of all beings, they see me; I accompany the cycle of birth and death of all beings, with the change of the sun, moon and stars, and with the natural changes of heaven and earth, and when sentient beings see the dharma without self, they see me; I penetrate the subtle consciousness of sentient beings in their hearts, bodies, and minds, and in the transient birth and death of delusions, if they do not move for a moment, sentient beings think of the emptiness of all dharmas; extinguishing delusions, and the emptiness of nature is empty, that is me." ”

If you want to know me truthfully, you have to look for me in the troubles, the troubles and the truth are my figures, the heart that seeks the truth, in the troubles, sees the source of the troubles, that is, the heart finds the soul itself, the world is the mind and the shadow of the heart in dialogue, the heart is me, the shadow is you, you are my breath, I am your nature, the great joy is released from the deep soothing, the contraction of self-recognition dissolves in the soothing, when the vast and infinite joy drowns the consciousness, the clear light of consciousness is clear and clear in the unintentional, clear and immovable free bliss, the heart and the shadow are combined, the troubles and the purity merge, the truth and the vanity are extinguished, the self and the world are extinguished, the seeing and the seeing are extinguished, the consciousness and the consciousness are extinguished, and the moment that is separated from the words is me. I am far away from the body, I am omnipresent in all beings, I am beyond life, I am in the natural universe, I have no dwelling, I am infinite in the dust of the Buddha, I am far away from the distinction of the mind, I am pure and pure, high and low, noble and low, beautiful and ugly, Life and death are the sameness of self-nature, sentient beings are reincarnated in rigpa, and because they lose the meaning of their own nature, they sink into the sea of afflictions and sufferings created by the confusion of their minds; rigpa has no appearance, according to the appearance of sentient beings, it presents the appearance of Buddha, rigpa has no mind, according to the minds of sentient beings, it presents purity, rigpa has no dwelling, it arises and dies according to the causes and conditions of sentient beings, and it presents perfection and immobility; rigpa has no self, according to the ignorance and afflictions of sentient beings, it presents the consciousness of tranquility. When rigpa is lost, the afflictions are called sentient beings, and the sentient beings awaken their afflictions, and the afflictions are called Bodhi. If sentient beings see nature clearly, then the body and mind are illusory, the illusion is not born, there is no life, there is no life, there is no emptiness, and there is nothing to be gained. You and I are rigpa, like the foam of the sea, the bubble is extinguished, and the sea is immovable.

Originally there was no you, there was no self, you are my illusion, I am your rigpa, I am the truth of the Buddha land that you have appeared, you have dissipated, I have melted into the bottom of your heart, the heart has dissipated, you and I are originally one, in the convergence of causes and conditions, far from the obstacles of birth and death, there is no wisdom and no gain, there is no gain, so you and I are both manifested by dreams, and dreams are pure and nirvana.

Delusion is you, consciousness is me, psychedelic dissipation, consciousness is empty, colorless in the air, that is, the circle is a picture, because delusion manifests you and the world, the self is the shackles of the soul, you block my purity, delusion shapes my fear to become you, you wander in my dreams and live and die, when you completely abandon all self-acquisition, awaken the mind from the experience of awareness, free from consciousness and thinking, see nothing, feel unconscious, birth and extinction, you are me, but I go from the future, emptiness cannot be proven, seeing is nothing, seeing is nothing, consciousness cannot be attained, delusion is extinguished, consciousness is awakening。 The heart has nothing, the heart has not gained, far from the upside-down dream, it is your original appearance, that is my original reflection.

The path of cultivation is in the heart, carefully screening the truth of the mind, breaking the arrogance of self-grasping, purifying the greed of the body and mind, and your achievement is to show my sobriety, the untainted, unattained, pure and unpretentious primordial nature, that is, I embrace you, you merge with me, I embrace the primordial rigpa, I am one with you, I have never been separated.

When the sense of self-contraction, like the clouds and mist dissipating, the enlightenment is clear, such as the sunshine, shining on the dust of the soul, the original world is contained in the depths of the soul, the original everything is the illusion of the heart, because of the illusion of attachment, the heart has its own, but you have forgotten the original face of the soul, completely give up all the hopes and fears in life, any possession is the cause and effect of shaping the karmic environment, give up the ability to give up, leave nothing, see everywhere, feel the emptiness, and have no heart that is me.

Like raindrops returning to the sea, the sea melts into the void, the emptiness melts into nothingness, and the void melts into silence, when a thought is pure, I and you dissipate in the present, the world was originally a dream, the dream awakens, but there is no dreamer, it cannot be said, it is the origin of the world, the world is reflected in the unspeakable, according to the reflection of all beings and the world, the reality is in the depths of the body and mind, far away from the thoughts and words, when the physical and mental world is all melted into the heart, the heart is just a thought, that is where the illusion arises, when the Dharma stops, all beings in the universe are you, but there is no trace of you in life, you are me, the nature is true, silence and nirvana, I and you, only because of this thought illusion。 The world is not the world, because sentient beings recognize me, lose their own nature and illusion the world, sentient beings are not sentient beings, because of the vain emptiness, the illusion of the dream shadow and the mind, the heart's climbing to the dream shadow, the illusion of me, the illusion is the sentient beings, ignorance is the world, I follow the cause and circumcarnation, in the physical and mental world without hanging, without coming and going is the name of the present.

The past and the future, all beings and all Buddhas, are called the present, and the present is only a thought, the world is presented in one thought, and the world is pure with one thought, and the world is pure;

Zheng Zifu, the first person on the heavenly list, said today, this heart, this feeling, the past, and the future, it is really two heavens of ice and fire.

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