Chapter 167: Practice

About fifteen thousand runes complete this Lingyun Sword. Pen Fun Pavilion wWw. biquge。 info

But the composition is very complicated, such as runes, one more and less one in the function is not the same, even if it looks the same, but as long as the combination has some changes, the effect will also change.

Therefore, if Xun Yu didn't personally make an experiment now, he wouldn't know what this sword pill did when he evolved this scripture.

After the sword pill was practiced, she began to deduce the next step, and Xun Yu found that the Dao Sutra had also evolved her Void Pill. When I first opened the fifth page of the Taoist Sutra and obtained the Creation and Transformation Work, I found that this supernatural power could not deduce other supernatural powers in the Dao Sutra, but the Void Pill was improved by Xun Yu. At the beginning, it was also performed through the creation of work, and it can be said that although it originated from defeating reality with fiction, it is already a different supernatural power in the end, so it can also evolve with this creation as work.

Seeing this Void Pill, Xun Yu was not surprised, the purpose of using this sutra to deduce the exercises was to deduce a general exercise with "Star Gathering Yuanshen". Since there was a later incident of withdrawing this Lingyun Sword from her body, she had some misjudgments, but the road of a Void Pill fossil in the back couldn't go through, so she went back to see this one, and it really had something to do with Void Pill.

After the Void Pill appeared, the evolved Lingyun Sword also fell, and it was gradually merging with this Void Pill.

Xun Yu was puzzled: "Although this Void Pill can be seen, it is actually a void thing, if it weren't for my Golden Pill, I'm afraid even I wouldn't be able to touch it." When I first practiced, I had to borrow that long river of spiritual energy to condense this Void Pill for a short time, so that my divine soul could fall into it, how could I combine it with this Spiritual Yun Sword now?"

Xun Yu controlled the Dao Sutra and re-evolved the process of Fang Cai, and saw that the Void Pill and the Lingyun Sword appeared again, combining the two together. This time, she observed carefully, and only then did she see some mysteries, there seemed to be some connection between this Void Pill and the Lingyun Sword, although it was subtle, but it could indeed be combined.

She rewound this step again, and after thinking about it repeatedly, she realized that the connection between it was the connection between the divine soul and the physical body in this void pill, and the connection between the physical body and the Lingyun Sword.

Figuring out this, she let the Tao Sutra continue to deduce. The combination of the Void Pill and the Lingyun Sword is the sum of the virtual and the real.

According to common sense, after cultivating the Dan, the broken pill becomes a baby, and the key is not the baby, but the broken word.

I don't know if the cultivation method in this world was passed down from the upper realm, or if it was thought of by the senior monks who observed the evolution of heaven and earth.

The broken pill becomes a baby, just like a chicken breaking its shell, if it is not broken, how can this chicken be born?

At the beginning, Xun Yu cultivated this Void Pill, and he also had to turn this Void Pill into reality, and now he wants to become a baby, so naturally he will also turn the Void Pill into reality before he can break it.

Otherwise, this void pill is a void thing, unless your soul is also turned into nothingness, otherwise, no matter what, you can't unravel it, and you can't really break through the primordial infancy stage.

It is from this method that Xun Yu has seen through the mystery of the Void Pill becoming a baby at this moment, otherwise she will only think about this section when she decides to become a baby in the future, and she will have to deduce it from the beginning.

The Tao Sutra continues to deduce, the combination of the Void Pill and the Lingyun Sword is the sum of the void and the real, and at this moment this Void Pill is neither void, but also not substantial, but in between.

If this step is given to other Jindan, or even Yuanying Monks, they will be puzzled. But Xun Yu used to be a god-transforming monk, and his divine consciousness had undergone yin and yang changes. This yin and yang are the two sides of things, and they have something to do with the realm of the next step of cultivation, so that she can get a glimpse of some subtleties.

Now that the Void Pill has undergone such a change, the Dao Sutra has also continued to be deduced. Xun Yu could see that in the Void Pill, there seemed to be something to be born, and the thinner the Void Pill, the clearer the things in it became.

"Is this the method of turning into a baby in the Void Pill?" The thing in the Void Pill, needless to say, is the primordial baby in the process of pregnancy, just like a woman conceived in October and gradually formed.

When the Dao Sutra was deduced to the end, the Void Pill was naturally broken, and the Yuan Infant came out.

I saw a baby, who knew Xun Yu very well, with red lips and white teeth, limbs hugging his abdomen, eyes slightly closed, and a 'gauze coat' wrapped around his body.

This Yuan Infant is different from the Yuan Infant of other monks, Xun Yu knows that she has also cultivated Yuan Infant at the beginning.

The Yuan Infant of the other monks seemed to be substantial, and initially comprehended the changes in the void and reality of the divine consciousness that the monk comprehended in the Jindan period, which could act on the Yuan Infant, and this Yuan Infant also had such an ability.

It can not only be turned into nothingness and penetrate the enemy's spells, but also turned into substance, picking up the treasures on the body to face the enemy, and it can be collected in the dantian on weekdays.

And now the primordial infant conceived in this sutra is completely nothing, just like the void pill.

The essence of the Void Pill is nothingness, and it looks like nothingness, and Yuanying is also nothingness in essence, but it looks like a real person.

"I see, there is infinite aura in the Void Pill, because it is a void thing, it can contain thousands of thousands. Now that the Void Pill is broken, those spiritual energies have not disappeared, so they were accepted by this primordial infant, and this primordial infant has also turned into nothingness. Xun Yu looked at it for a while, and knew it in his heart.

The next scripture has to evolve the road behind, but Xun Yu has taken his mind back, and this matter is not in a hurry.

After Xun Yu woke up, he deduced it, and more than a month had passed, which was judged according to the progress of the evolution of the chaotic void.

With a flick of her sleeve, a glimmer of light appeared in her hand, which was the flower's dream, which turned into dust and went through the door of the ashram. Xun Yu retracted her gaze and took out a talisman, which was used to make the spirit essence crystal, but her behavior was a little sluggish, and she looked as if she was absent-minded. If someone sees Xun Yu's eyes, they will feel very stunned.

In fact, Xun Yu only spent a small part of his mind in the true body now, while the rest of his mind controlled the law body, went underground to find a no-man's land, and planted the sword grinding vine.

What she had to do now was to break through the Yuan Infant Stage, but this required two conditions to be met, one of which was to refine a suitable Lingyun Sword. The main body of this sword is still on her, and the more than fifteen thousand runes will take some energy to complete.

Another condition is to temper all the sword qi in the Void Pill into sharper sword qi, this step does not appear in the Dao Sutra, but Xun Yu himself feels that if he does this, it should have some benefits for the baby.

It's easy to hone your sword qi, as long as you have enough spiritual essence for her to slash out.

It just so happened that the sword grinding vine was planted, and it didn't take much time to use the Dharma Body to urge the growth of a mountain of vines.