216. Lijiang's leisurely business

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The Mosuo people still retain the matrilineal social model, and a Mosuo people in Lugu Lake continue the custom of "walking marriage". There is no father in the family, only mother, grandmother, uncle and siblings. When you are thirteen years old, your grandmother announces that you are an adult and that you will have a ceremony to become a ding. The girls live in the embroidery building, while the men do not have their own houses and still live in this big family. But boys can go out and get married. The so-called walking marriage is that the boy goes to the girl's embroidery building to try to marry. At night, the boy secretly pries open the girl's door, and sneaks out before dawn in the morning, and if the two love each other, they can live together. If you can't go to other girls' embroidery houses to continue to get married, if the boy is too old and hasn't gotten married, people will laugh at you for not being able to stand it.

If the girl becomes pregnant and the child is pregnant, the child is born and raised by the uncle. When a man and a woman get married, the woman's home prepares a qiē item, including the house. The man can come alone. But before that, I had to do a period of coolie, and in the first year, I went up the mountain to collect firewood and medicine. In the second year, the field was planted and tapped. In the third year, he went to the mountains to pan for gold. If you are qualified, I will marry you and enter the door, and after entering the door, you will not have to do anything, so people say that the Naxi people are a man's paradise, and of course it is not a woman's hell, because women work a lot, they have a high status in the family, and their words count, and men who work more will be laughed at by others.

So when you see the Mosuo family, all women are working, and you basically don't see men showing up.

The market begins, it is crowded with people, and as the sun rises, the ancient streets and alleys gradually become lively.

Walking forward is a small shop that uses acrylic raw materials to write dongba on the spot and make zuò cultural shirts on T-shirts, all of which are couples' shirts and three-piece family shirts. The owner is a young man in his twenties.

It doesn't look like a local, but it has a northerner's national face, but it's fairer than the locals, and the people are also gentle. It gives people a delicate, kind and calm feeling.

Seeing that there were not many customers in the store and the shopkeeper was more leisurely, Gu Haiping talked with the young man.

The young man is from Henan, and he did not go to university after graduating from high school. Henan is a big province for the college entrance examination, and the pressure of the college entrance examination is very high.

Dongba is the script spoken by the Naxi ethnic minority, who live in eastern Xizang and northern Yunnan province. The Dongba script is derived from the Naxi religious book and encyclopedia of the Dongba Sutra. Since this script was mastered by the Dongba (wise man), it is called Dongba script.

With more than 1,400 words, Dongba is rich in words, able to express delicate emotions, record complex events, and write poems and compositions. Dongba script is known as the only surviving hieroglyph in the world, and is known as the "living fossil" of writing. In 2003, the ancient books of Dongba were inscribed on the UNESCO Memory of the World Register and recorded digitally. Among the five sites that have been inscribed on the Memory of the World Register in China so far, Dongba Ancient Books is the only one of the World Heritage sites for ethnic minorities.

The basic characteristics of Dongba Wen are just like what Yu Qingyuan of the Qing Dynasty said in "Weixi Records of Observations": "Specialized pictograms, people are pictures, things are pictures, and they are written deeds." These glyphs have a strong pictorial flavor, but each figure already has its fixed concept, fixed lines and brushwork, and has a fixed pronunciation, and has become a symbol to represent a certain word or word in the language. Obviously, it is a kind of text symbol between pictorial and ideograms.

The shopkeeper uses his own Dongba script to write different words on the cultural shirt, and writes on the spot according to the requirements of the guests, each cultural shirt is more than 20 yuan, he said that he will earn three or five yuan, but the daily sales are hundreds, that is, three or five hundred yuan, and the income is okay. What I care more about is that he likes it, and he enjoys it.

He said that when he wrote and learned Dongba language, it was as if he was talking to his ancestors, and in various words that looked more like pictures, he felt the unique artistic charm of the ancients.

Shandan picked out two red couple shirts, one orange and one for Xiaoyu, and asked the young man to write: "He Meimei family" to go up.

The young man used a bright yellow paint to write: the couple's shirt looks like two small birds perched on the branches, and Xiaoyu is the appearance of several little people, as if it should mean a family, "That little bird is Hehe Meimei?" Shandan asked.

"Yes, in fact, Dongba is very simple, very in line with our intuitive and simple thinking, it is ancient and concise, you can understand most of its literal meaning with your own understanding, but it has its own pronunciation. When you put different words together, it becomes a sentence, which is actually the same as our Chinese, using words to form sentences. The young man replied.

Shandan is very envious of this young man, he can follow his wishes to do what he likes, he can calm down to study, do it with his heart, and enjoy himself. That kind of freedom and freedom is what many people envy and envy, think about how many people can go through life according to their own wishes and interests?

Walking forward, there are many handicraft workshops, fur workshops, all kinds of small crafts, etc., and you can see a watch dial inlaid on a variety of different leather straps, which is quaint, cute and modern. Shandan likes it very much and can't put it down.

So, the two of them chose one, and Shandan chose a cinnabar red strap with a hint of dark red leather lines, and the dial is silver, with only minute and hour hands, which is simple and generous but lovely.

Gu Haiping also chose a watch with a larger dial and a champagne-colored strap, the owner is also a young man, his hands and feet are very nimble, and the two watches will be ready in a few minutes. A few dozen dollars for such a special watch is still a great value for money.

The business of the shop is also very good, and many young people who come to travel almost all pass by and see one to take back, and some even bring a few back to relatives and friends as gifts.

There were also many silver jewelry shops, but most of them were Tibetan silver rather than real silver, which was actually a large proportion of white copper and silver mixed together. Although it has been spread for a long time, ethnic minorities in southwest China such as Miao, Yi, Zhuang, Tibetan, etc. are used as necessary products for weddings, celebrations and festivals, but scientifically speaking, wearing copper jewelry is not good for the human body, and if the copper jewelry rusts, it will cause harm to the body.

The graffiti-like walls and gates of many family hotels are also a beautiful scenery in Lijiang.

There is still a lot of room for a simple and primitive market in this ancient place. There is no lack of modern liveliness in the ancient simplicity.

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