The place Chu Tian chose to retreat was in his cave mansion. Pen, Fun, Pavilion www.biquge.info also has a holy monument provided by Chu Feng.

Although the holy monument belonged to Chu Feng, Chu Feng did not occupy it alone. How much should be supplied to the Chutian First Pulse, or how much should be supplied to the Chutian First Pulse.

This alone was enough to make Chu Tian embarrassed. Using other people's holy monuments, and then rebelling against Chu Feng, is simply shameless.

It's just that in Chu Feng's opinion, he is already a defeated general, so there is no need to be stingy. Chu Feng not only had to defeat the opponent tactically, but also completely defeated the opponent psychologically.

As for Chu Feng's retreat place, it was not in the Chu family.

Although his father's special cave mansion was excellent, for Chu Feng, this was not the way he wanted to go.

Although it is said that in the same cave, it may not follow the same path, but after all, it will have an impact to some extent.

As for the Great Elder's Cave Mansion, Chu Feng would not borrow it. Even the Great Elder, who gave Chu Feng his cultivation experience, Chu Feng also selected some situations that were useful to him and that everyone would encounter when they broke through. As for the rest of the unique experiences, Chu Feng didn't check them out. It's still the same reason, Chu Feng doesn't want to be affected by other people's paths.

Shinto is particularly important, Chu Feng doesn't want to repeat other people's paths, what Chu Feng wants to walk out of is his own path.

So Chu Feng chose to leave the Chu family, and he left the Chu family when everyone didn't know where Chu Feng went.

In a trench where he didn't know the coordinates and didn't know how many depths, Chu Feng had been sitting here for nearly a month. At this time, Chu Feng was still settled. Completely integrated into this piece of ocean, even the surrounding fish no longer took Chu Feng in their eyes. Swimming around Chu Feng's side, and even occasionally passing through some gaps such as Chu Feng's armpits.

This is where Chu Feng's chosen retreat lies.

The reason why Chu Feng chose to be here was because the depths of this ocean were the last pure land on the earth. Here, Chu Feng can feel the rhythm of nature even more. The so-called Shinto is beyond the limits of man, beyond the limits of nature.

However, if you want to surpass, you need to know first. If you can't understand, how can you talk about transcendence.

So it's obviously a perfect fit.

At the same time, the strong pressure inherent here will also stimulate the potential of Chu Feng's body. Because here, the aura that Chu Feng needed was more than double that under normal circumstances.

Under such oppression, Chu Feng's body and willpower are themselves a kind of tempering. At the same time, it is also the most convenient way to break through in a short period of time. Without pressure, there is no motivation, and there are no unexpected achievements and surprises.

In the first week, Chu Feng was still difficult to adapt here. The depth is not as deep as it is now.

It had to surface almost every day, but after a week of adaptation, Chu Feng no longer needed to surface, but the depth was still not enough.

But in the next few weeks, Chu Feng's body continued to decline, and his ability to adapt to the outside world became stronger and stronger.

Until now, Chu Feng had completely integrated into this piece of seawater.

And the benefits of integration are also obvious. Chu Feng clearly felt that his thoughts flowed to all the places where the sea water could reach with the flow of the seawater.

For this side of heaven and earth, for this side of nature, and for the ethereal heavenly dao, Chu Feng had a deeper understanding.

What is the Way of Heaven?

Is it cause and effect?

Is it retribution?

Is it the rule?

Be......

The way of heaven can be everything or nothing.

, the elephant is invisible.

The Heavenly Dao is even more so, it can be everything or nothing. It depends on people's comprehension, and the difference in comprehension will naturally lead to different feelings.

And this is precisely what determines the level of Shinto.

And Chu Feng's understanding of the Heavenly Dao has countless different understandings, and it is precisely because of his understanding that Chu Feng doesn't even know what path to choose, to break through, to see the big from the small.

At this time, during the Chu Feng Jindan period, the three Dao flowers that had been condensed had all gathered on the top of their heads. This is the so-called three-flower gathering, which can be channeled.

It's just that Chu Feng's three Dao flowers are not fixed in form, but constantly changing their form. And this is also related to Chu Feng's understanding.

Chu Feng was really very entangled, and at the same time, he really couldn't make up his mind and make up his mind.

However, Chu Feng didn't know that in fact, in a situation like his own, he was actually committing a big taboo.

Although the path chosen is different, the future achievements will be different, but after all, this is a process of seeing the big from the small. Even if you choose a weak one, it will not necessarily be weak in future achievements.

On the contrary, Chu Feng's hesitation was really playing with fire. Because once the time is too long, it is very likely that the three Dao flowers will dissolve, and everything will be in vain at that time. If you want to enter Shinto, there is no hope.

But no one reminded Chu Feng of these, mainly because everyone's path was different. The Great Elder and Chu Huanglong had never encountered a situation like Chu Feng, and there were so many paths for Chu Feng to choose from.

Generally speaking, this is related to the exercises that you have cultivated. Generally, two or three roads are normal, eight or nine roads are already superior, dozens of roads are already top, and hundreds of roads are already among the top geniuses.

Even if it was the Chu Emperor Dragon back then, there were only ninety-nine roads.

But what Chu Feng is facing now is thousands, even tens of thousands.

This is related to the refining of the gods, and it is also related to Xuanhuang Gong.

The combination of the two can be said to create the most perfect exercises. The most perfect nature is to contain everything, so what can make Chu Feng choose naturally contains everything.

But this result actually hurt Chu Feng a little. Therefore, if you look at it, the real perfection in this world really does not exist. The way of heaven has shortcomings, let alone people.

Chu Feng, who was struggling at this time, also realized some signs that something was wrong, but the more this was the case, the more Chu Feng didn't dare to choose at will.

Chu Feng felt that he couldn't just be limited to the Eastern exercises, and it seemed that he should also learn from some Western demonic things to make a comparison. Because only such a comparison between the two can be regarded as true perfection.

"From man to god is a closer application and mastery of the way of heaven. ”

"There is no such process in the West, only the understanding and borrowing of the natural way of heaven. ”

"One is to use, the other is to borrow. Although it is only a word difference, the meaning is very different. The emphasis in the East is on people, and to put it bluntly, it is to go against the sky. After taking a small peek at the big, it is natural to transcend. And the West is just borrowing, and it will always be under the nature of heaven. ”